Summary

| override_editor Dictionary of Christian Biography and Literature (1911)

Arnobius presents as a man a mind and character combining much ardour with much common sense. His sincerity is eminently manifest. He has apprehended to a degree nowhere and never common the great fact of human ignorance. As a writer, he appears as the practised and facile, but not very fanciful, rhetorician of his time and country; and is even a master and model of that peculiar style of a declining age which consists in a subtle medium between the dictions of poetry and of prose.
As a storehouse of old Latinity and of allusions to points of antiquity—to heathen mythology and ceremonial
Source: Wikisource

| override_editor Dictionary of Christian Biography and Literature (1911)

By omissions of this nature we have secured an object which will, we are sure, be felt to be of inestimable value. We have been able to retain, with no material abbreviation, the admirable articles on the great characters of early Church history and literature which were contributed, with an unselfish devotion which can never be sufficiently acknowledged, by the great scholars who have been the glory of the last generation or two of English Church scholarship, and some of whom are happily still among us.
Source: Wikisource

| override_editor Dictionary of Christian Biography and Literature (1911)

But that work was mainly adapted to the use of men of learning, and was unsuited, both by its size and expense, and by the very wideness of its range, for the use of ordinary readers, or even for the clergy in general. In the first place, the last two centuries of the period which it covered, although of immense interest in the history of the Church, as including the origins of the Teutonic civilization of Europe, have not an equal interest with the first six as exhibiting primitive Christianity in its purer forms.
Source: Wikisource

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