Okoyong

“ She listened, and heard the throb-throbbing of a drum. Egbo was a more dreadful thing in Okoyong than in Calabar, for there was no law against it. The men were dressed in leopards' skins and wore hideous masks, and carried long whips with which they flogged all whom they caught, and often killed them. Soon the village was filled with the queer figures, and shots were being fired. The women in the yard trembled in terror, and Ma prayed. By and by the noise died away, and on looking out she found that all had gone. Only one village had been destroyed. ”

“ I love you very much, more than anyone I have ever known, but my work for God is in the jungles. There no one else has yet planted the Gospel seed. To leave a field like Okoyong without a worker and go to one like Duke Town with ten or a dozen workers where the people have the Bible and plenty of privileges—that's foolish. If God does not send you into the jungle with me, then you must do your work and I must do mine where we have been placed. ”

“ She knew many of the dealers quite well, and often had long talks with them about the mysterious country from which they came. Whitemen had not yet entered into the heart of it, but Ma learnt enough to be sure that it was a far more wicked place even than Okoyong had been. It was called Iboland, and one of the tribes, the Aros, were so cunning and clever that they had become a power over a vast region. It was they who were the slave-stealers, seeking their victims everywhere, and selling them in markets to the traders. ”

“ The gradual pacification of Okoyong brought about by her influence and authority increased rather than diminished her work. As the people settled down to orderly occupations and trade the land became valuable, and disputes were constantly cropping up regarding ownerships and boundaries. There was much underground palavering, of which no one knew but herself, which kept her always on the strain. She had to mother the whole tribe, and it took all her patience and tact to prevent them reverting to their old violent practices. ”

“ But a swift foot had secretly carried a warning to the village, and Chief Akpo and his followers had fled. Only a dozen men, and some women and babies who could not run, were captured, and they were loaded with chains and brought to Ekenge and imprisoned in a yard.
Ma felt that this was a big affair, and perhaps the turning-point in her life amongst the Okoyong.
"If these people are killed," she said, "all my work will be undone. I must prevent it at any cost." ”

“ Her knowledge of the native, his language, his ways of thought, his diseases, his difficulties, and all that is his, is extraordinary, and the amount of good she has done, no man can fully estimate. Okoyong, when she went there alone—living in the native houses while she built, with the assistance of the natives, her present house—was a district regarded with fear by the Duke and Creek Town natives, and practically unknown to Europeans. It was given, as most of the surrounding districts still are, to killing at funerals, ordeal by poison, and perpetual internecine wars. ”

“ First Itu, then the Creek, then back from Aro, where I had set my heart, to a solitary wilderness of the most forbidding description, where the silence of the bush had never been broken, and here before three months are past there are miles of road, and miles and miles more all surveyed and being worked upon by gangs of men from everywhere, and free labour is being created and accepted as quickly as even a novelist could imagine. And the minutes says "I am to return to Akpap in April!" Okoyong and its people are very dear to me. ”

“ Nothing could exceed the kindness of King Eyo. He bore himself as a Christian gentleman, listened courteously to the passionate and foolish speech of the Okoyong representatives, reminded the supercilious Calabar chiefs that the Gospel which had made them what they were had only just been taken to Okoyong, and in giving the verdict which went against them, he gently made it the finding of righteousness, according to the laws of God. ”

“ Most fierce and terrible of all the tribes and most dangerous to the white man were the Okoyong whose watchword seemed to be "war." They fought among themselves in their own villages and in various tribes; but most of all they fought the surrounding nations. The life of a warrior from Calabar was not worth an instant's purchase if he appeared on their borders.
But into this country Mary Slessor had gone, and here she was at dawn, alone, facing a tribe of angry men—not only facing them, but giving them orders. ”

“ She should have stayed a year, but when the winter came on with grey, cold, weeping skies, she and the bairns missed the sunshine and heat. Ah! and she was always thinking of the work to be done in Africa. To her friends who pressed her to stay, she said, "If ye dinna send me back, I'll swim back. Do you no ken that away out there they're dying without Jesus?" So they set sail and spent Christmas Day at sea.
What a reception they got at Akpap! "Everything will be right now," the people said, "Ma is back." And once more she became the sovereign lady of Okoyong. ”

“ They liked it, too.
"We will trade with coast people," said Chief Edem.
Mary wrote to the traders and invited them to Okoyong. She told them to bring dishes, dress goods, mirrors, clocks, and the like to trade for ivory, oil, and bananas and other things in the jungle.
"It is too dangerous to come up-country," answered the traders. "We are afraid the native guards on the jungle paths will kill us."
Mary wrote to good King Eyo, of Duke Town. She asked him to invite the Okoyong chiefs for a conference. She promised they would bring jungle goods to trade. ”

“ Had ever such a company marched out against the entrenched forces of evil? Surely God had made a mistake in going to Okoyong in such a guise? And yet He often chooses the weakest things of this world to confound and defeat the mighty.
The village was reached at last, but instead of the noise and confusion that form a bush welcome there was absolute stillness. Mary called out and two slaves appeared. They stated that the chief's mother at Ifako had died that morning, and all the people had gone to the carnival. ”

“ It is such a treat to me, for no intercourse is permitted between the sexes in Okoyong, except that of the family, and then it is strained and unnatural, but here they were daffin' and lauchin' as in Scotland. How wholesome are God's own laws of freedom and simplicity." The house was to, have six rooms—three for herself, one for Miss Wright or other lady missionary, one for Mana, and one for Esien and Effiom. "I'm afraid that is too much for you," she said, thinking of the mats which were not easy to obtain. "It's not too much, Ma; nothing can be too much. ”

“ Mary was very anxious to go to the deep jungles to Okoyong, but every time she mentioned it the Board and the Andersons said, "No, not yet." The tribes were cruel and wicked. They were always fighting among themselves and with other tribes. They did more bad and nasty things than any of the tribes she had ever worked with. They killed twin babies. They stole slaves and when they caught some stranger they made him a slave. They would hide along jungle paths and when someone went by, they would kill him. They hated the people of Calabar and the British government. ”

“ Many of these evil customs she has stamped out, and Okoyong rarely gives trouble to its nominal rulers, the Consuls, in Old Calabar, and trade passes freely through it down to the seaports. This instance of what one white can do would give many important lessons in West Coast administration and development. Only the sort of man Miss Slessor represents is rare. ”

“ It was not possible for her to go on expending so much nervous force without a breakdown, and as attacks of fever were coming with increasing frequency she began to think of her furlough. The difficulty was to fill her place. In 1890 Mr. Goldie reported that only she or a man could fill it; no native agent could go from. Calabar on account of tribal unfriendliness. But she thought otherwise. "No person connected with me need fear to come to Okoyong, or suffer from lack of hospitality." Okoyong was a very different place from what it had been in 1888. ”

“ She was most at home with children, and at her best at the tea-table, or when she curled herself up on the rug in front of the fire. Then came fearsome stories that made them tremble—true stories of what she had seen and done in dark Okoyong. [Pg 114]
"Oh, mother," the children would say when being tucked in bed, "how can Miss Slessor live alone like that with wild men and wild beasts and everything?"
"Ah," was the soft reply, "she does it because she loves Jesus, and wants to help Him. I wonder, now, if you could love Him as much as that?" ”

“ What if they should go on the warpath when you arrive?"
"I am not worried. God is on my side. If it is His will, He can keep me from all harm. If it is His will that I should die, then His will be done. If giving my life will help open Okoyong to the Gospel, I will gladly give it."
"God bless you, Ma. I am going to let you use the king's canoe for this trip. My rowers can take you there swiftly. They will do anything you ask, because they love you."
"Thank you, King Eyo; that will help me very much."
King Eyo fixed up his canoe for Mary, as though she were a queen. ”

“ He has more than he can undertake to work upon in Okoyong alone, and he has endless scope for extension up between the rivers toward Ugep and Edi-Iba.
It may be out of my province to speak of anything outside my own station, but in as far as I know I am voicing the opinion of the missionaries who are now working up Higher. I may say that if we are to compass the peoples that lie at our hands, such as Itu, Enyong, Umon, and those who may be reached all the year round, we ought to have Itu manned as a proper European station. All and each of these peoples can be reached and worked from Itu. ”

“ And her friends the traders said, "It is a gun-boat they want, Ma, not a missionary."
It was hard for her eager spirit to wait. For fourteen years she had worked in the factory at Dundee, for ten more she had toiled in the towns on the Calabar River, and she was now a grown woman. But God often keeps us at a task far longer than we ourselves think is good for us, for [Pg 47] He knows best, and if we are patient to the end He lets us do even more than we had hoped for. So it was with Mary Slessor. She was at last allowed to go.
The Okoyong District. ”

“ Then a chief from another village came, also with a present of yams. Going on his knees he held her feet and begged her not to give up the child. "You are our Mother; and a woman has proved stronger than all the men of the tribe: we will be able to believe in all you ask us by and by, but have patience with us."
When he was gone a message came: "A chief from a distance wants to see you; come for a little."
This man was from a turbulent part of Okoyong and given to fighting and plundering. ”

“ Again she paid the exile a visit, taking with her an elderly man, who was betrothed to his daughter, but he could not overcome his fears. In his heart he and his friends were incredulous that the chiefs of Okoyong would listen to a woman. A third time the patient Mary went to him, and succeeded in bringing him and his son back with her, the women remaining behind until a new house could be built.
The home-coming was fall of pathos. House, farm, clothing, seed-corn, yams, goats, fowls, all had vanished. ”

“ Arriving at the landing beach she made her way by a forest track to a village of mud huts called Ekenge, four miles inland. Her reception was a noisy one; men, women, and children thronged about her, and called her "Mother," and seemed pleased at her courage at coming alone. The chief, Edem, one of the aristocrats of Okoyong, was sober, but his neighbour at Ifako, two miles farther on, whom she wished to meet, was unfit for human company, and she was not allowed to proceed. She stayed the night at Ekenge, where she gathered the King's boys about her to hold family worship. ”

“ They tried to prevent the Government opening up their country to order and justice and peace, and would not allow the officials to enter it; they blocked the river so that no white vessel, or native one either, [Pg 126] could pass; they went on with their slave-hunting and cannibalism. At last the Government lost patience. "We must teach them a lesson," they said. So a warning went to all the missionaries along the banks of the river to come down to Calabar at once. Ma Slessor did not like the order. "Everything is peaceful in Okoyong," she said. "My people won't fight." ”

“ Another brought a message from a chief in the Creek; "It is not book that I want; it is God!" The chief of Akani Obio again came. "Ma," he said, "we have £3 in hand for a teacher, and some of the boys are finished with the books Mr. Wilkie gave us and are at a standstill." And, most pathetic of all, one night, late, while she was reading by the light of a candle, a blaze of light shone through the cracks of the house, and fifteen young men from Okoyong appeared before her to say that the young ladies who had come to Akpap had already gone, and they were left without a "Ma." ”

“ Rejoicing over the improved prospects, she set out on the return journey to Creek Town. It was the rainy season, and ere long the canoe ran into a deluge and she was soaked. Then the tide was so strong that they had to lie in a cove for two hours. The carcase of a huge snake drifted past, followed by a human body. She was on the outlook for alligators, but only saw crowds of crabs on the rotten tree-stumps and black mud fighting as fiercely as the Okoyong people. ”