St. John's Church

“ Old-timers will be interested in the following clipping giving particulars of the consecration of St. John’s Church. The year is not given, but it was in 1860 (April 13th) . It was when first built a very ugly building, having no semblance of a tower, which was added many years after. The first rector was Rev. R. J. Dundas, M.A. Of the clergy who took part fifty years ago, there are, I think, only three living, viz., Rev. Edward Cridge, now Bishop Cridge; Rev. J. Sheepshanks, now Bishop of Norwich, and the Rev. Alexander Garrett, now Bishop of Dallas, Texas. ”

“ John, the inspired apostle who leaned on the bosom of Jesus, has to say of the tests by which we may try the spirits to see whether they are of God. Under the veil of figure and metaphor, we have the profound and long-studied conviction of one who was competent to decide, and to whom the wisest of mankind may look up with reverence for instruction. Nor need anyone have difficulty in determining for himself whether the kingdom of Christ finds its realization in his own soul, or long hesitate in identifying the true Church of Christ, which is simply the kingdom of Christ ruling in society. ”

“ For many years this was the only meeting-house which the Baptists had, and there are men living to-day who remember the struggles and trials which the denomination experienced in trying to plant a foothold in the sparsely populated district which St. John then was. The pastors of this church were known far and wide as earnest and faithful men, and such names as Samuel Robinson, Casewell, Bill, Henry Vaughan, and G. M. W. Carey, live in the hearts of all people and add lustre to any faith. ”

“ John the Divine first impresses by its size. Its magnitude is not only becoming to its rank as the chief church of the great Diocese of New York and necessary for the accommodation of large congregations, but it also has a spiritual purpose, for it gives one the feeling of something bigger than one’s self and of a Power greater than one’s own. “The Cathedral gives me a feeling of humility,” said a man to Bishop Greer one day. ”

“ Could they say, then, that the love of Christ was a partial love, that it was not directed to mankind, that it was not the expression of a universal love? St. John is the especial witness against these heresies. He declares that God loved the world; and Christ came to do His Father's will in saving it. What, then, might be—what has been—the effect of the name, 'the disciple whom Jesus loved,' upon the Church? It has been felt that the story of Judas needed this foil. The dark, solitary, separate man must be brought into direct contrast to a man who lives only on trust. ”

“ But what is this white conventicle-looking edifice which crowns its heights? Surely it is the refuge of some Mormon congregation—the temple, perchance, of some pagan fanaticism? Nay verily, good sirs,—assuage your indignation, for this is a Church of your own communion, a sort of Chapel of Ease to the parish of St. John. The architect was “abroad” when this building was designed; for one less becoming the outward character of a Church it is impossible to conceive. It is dedicated to St. Paul, and was opened for divine worship in 1830. ”

“ Our readers may be sure that among the sturdy loyalists not a few Presbyterians were to be found. When they reached St. John, they settled in Lower Cove, and the first thing they did was to consider the advisability of building a kirk. In 1784, the leading men drew up a petition for a grant of land on which to lay the foundation for a house of worship. It was sent to Governor Parr, and on the 29th of June, of the same year, the grant was issued under the Great Seal of Nova Scotia. John Boggs and others, for the Church of Scotland, were the grantees. ”

“ In fact there can be no real progress in virtue without temptation.
4. St. John now sees the souls of those who participate with Christ in the government of His Church. They are the saints who worshipped not the beast nor his image, nor received his character on their forehead, and especially they are the martyrs who gave their lives "for the testimony of Jesus and for the word of God." "Judgment was given unto them," for as St. Paul says: "the saints shall judge this world." ”

“ Eating the book symbolizes an intimate union with the Holy Ghost by which the mind of the Apostle is illuminated with the spirit of prophecy. St. John finds the book sweet to the taste because it announces mercy to the elect and the final triumph of the Church. It is bitter in so far as it predicts dire persecution for the Church and terrible punishment for the wicked.
11. The angel commands St. John to announce to all the prophecy communicated to him concerning the reign of Antichrist, the subsequent triumph of the Church, and the final persecution under Gog and Magog. ”

“ CHAPTER VI. The Odd Fellows' Hall—The fire in Horsfield Street—The Sweep along Germain Street—The old Baptist Church—Some early Ministers—Two fiery ordeals—The Brick Church—The Ruins—The Bay View Hotel—An old Landmark gone—The blazing Barracks—St. James's—The Hazen House—St. Malachi's Chapel—The first Roman Catholic Church.
The Independent Order of Odd Fellows is a very numerous and widely respected body in St. John. Its roll of membership embraces many of the best names in the city, and the order has grown from a very humble beginning to quite an influential position in the community. ”

“ In history John stands and must ever stand alone. He was one of the two who first accepted the call of Christ to come to Him: he was the last of the Apostles to repeat, in another and yet as true a sense, that invitation to multitudes of men. He was one of those two who first saw what may be called the beginning of the Christian Church, in the little booth by the Jordan: and the last one of the Twelve to remember its fuller establishments in the Upper Chamber of Jerusalem. He was the last man who had seen the last prophet who told of the coming Messiah ”

“ He dignified it with his preaching, consecrated it with his sepulchre, and ceases not to exalt it by miracles and dispensations of mercy. The third See justly is Ephesus; for there St. John wrote his gospel, "In the beginning was the Word," assembling there likewise the bishops of the neighbouring cities, whom he calls Angels in the Apocalypse. He established that church by his doctrines and miracles, and there his body was entombed. If, therefore, any difficulty should occur that cannot elsewhere be resolved, let it be brought before these Sees, and it shall, by divine grace, be decided. ”

“ The young women you gathered into pious sodalities under the direction of the saintly Sisters, and the patronage of the Immaculate Virgin, thus furnishing them with every safeguard against the numerous temptations to be found in populous manufacturing cities, and your labors for both classes have been crowned with success, as any one can see, on Sundays in St. John's Church, whose altar rails are crowded with those devout young men and women, coming forward to nourish themselves with Christ's life-giving bread. ”

“ But then, we all know, Lord John is a consistent and straight-forward man, and therefore, he may perhaps wish you, to adopt in your Liturgy, a modern language, significant of the modern origin of your Church, and therefore, he may perhaps wish you to show, by the language of your Liturgy, that your Church, is so many hundred years too late, to be the Church of Christ. ”

“ John, or rather with the life of St. John himself, who addresses them under the warning of removal for their failure. The throne at Jerusalem being gone, there was still, by him who had been there with the Lord, a recognition of the churches as something upon earth: there was nothing sealed in this. But if we take the Apostle as the mystic representative of the dispensation in its condition after the departure of St. Peter and St. Paul, [2] then it is the protraction of that state of things, till the Church, as a dispensation, is spued out of Christ’s mouth ”

“ From John, who when on earth was called the Baptist, now raised from the dead and become an angel of God, he received the Aaronic Priesthood, which gave him power to preach repentance and baptize for the remission of sins, from Peter, James and John, the three chief apostles of the dispensation ushered in by the personal ministry of the Lord Jesus, he received the keys of the Melchisedek Priesthood—the Holy Apostleship, which gave him power to establish the church of Christ to the uttermost and regulate all its affairs ”

“ I do not believe that the canon of sacred scripture was closed with the revelation of John, but believe that wherever God has a true church, there he makes frequent revelations of his will: and as God takes cognizance of all things, both temporal and spiritual, his revelations will pertain to all things whereby his glory may be promoted, and the temporal and spiritual well-being of his people advanced. ”

“ John to be our pastor, and during the intervening years with the exception of twenty-two months spent at Windsor, N. S., you have lovingly and faithfully ministered to this church and congregation. It is no easy task to break asunder ties that have been binding us together during these happy years—years of large-hearted and unselfish ministry on your part, and something, let us hope, of grateful appreciation on ours. ”

“ John the Divine is a Protestant Episcopal Cathedral, its ministrations are not restricted. “Our democratic age,” said Bishop Henry C. Potter, “demands a place of worship that will not disregard the teachings of the Founder of Christianity. In this Cathedral there will be no pews, no locked doors, no pre-payment for sittings, no reserved rights of caste or rank, but one and the same welcome for all.” And what Bishop Potter prophesied when the Cathedral was first planned is literally true to-day. ”

“ When every attempt to persuade John to receive the archbishop had failed, the Pope bade the bishops of London, Ely, and Worcester lay the kingdom under an interdict. No church bells might be rung, no service sung save in low tones, no sacraments administered save confession and the sacrament for the dying, and the dead were buried in unconsecrated ground like dogs, without prayer or priest. In answer, John confiscated all the goods of the clergy and sealed up their barns ”

“ John, N. B. In 1886 he became pastor of the Baptist Church in Manasquan and served the Baptist Church there for nine years longer, until 1905, when he retired from the active pastorate making his home in Red Bank, New Jersey, where he is still engaged in preaching the Word as opportunity presents.
While without a pastor the pulpit was supplied by Revs. T. S. McCall, of Toronto, and J. W. A. Stewart, of Hamilton.
The report to the Association in 1885 says: “For a long time it has been our privilege to have one or more brethren licensed to preach the Gospel. ”

“ All that are convinced of sin under-value themselves in every respect. We are every hour and every moment pleasing or displeasing to God, according to our works, according to the whole of our inward tempers and outward behaviour.”
If this is not high popery, what is? Mr. John was a professed churchman; but how the above doctrine stands, with what the doctrinal articles of that church maintains, I leave you to judge. As they declare, that he must believe that no good works can be done, in order to justification, but that we are accounted righteous only for the sake of our Lord Jesus Christ. ”

“ Toward the end of his ministrations, in which he suffered many persecutions, he was banished to the Isle of Patmos, where he wrote the Book of Revelation. When he returned from this exile, he continued his work until he died at the advanced age of over 90 years. His traditional grave is at Ephesus. The two principal symbols of St. John are the eagle with book, (explained in connection with the symbols of the four Evangelists on page 44) and the chalice, the latter sometimes having a serpent issuing from it. ”

“ The second class of controversialists is of a much higher nature. Their emblem is the hawk with his bright eye, with the forward throw of his pinions, his rushing flight along the woodland skirt, his unerring stroke. Such hawks of the Churches, whose delight is in pouncing upon fallacies, fulfil an important function. They rid us of tribes of mischievous winged errors. The third class of controversialists is that which embraces St. John supremely—such minds also as Augustine's in his loftiest and most [Pg 42] inspired moments, such as those which have endowed the Church with the Nicene Creed. ”

“ On May 23rd, 1810, the Church was organized by Rev. Henry Hale, and called the First Baptist Church of St. John. The membership consisted of twelve persons—seven brothers and five sisters, who had been brought to a knowledge of the truth through the labors of Revs. Edward Manning, Joseph Crandall, James Innes, Theodore Harding, James Manning, Joseph Dimmock, Thomas Ansley, and other evangelists. The names of the original members so far as we are able to obtain them are as follows: (1) Jeremiah Drake, grandfather of Brunswick and the Misses Drake ”

“ John Baptist at Medoctec, erected in 1717, was the first on the River St. John—probably the first in New Brunswick. It received among other royal gifts a small bell which now hangs in the belfry of the Indian chapel at Central Kingsclear, a few miles above Fredericton. The church seems to have been such as would impress by its beauty and adornments the little flock over which Loyard exercised his kindly ministry. It is mentioned by one of the Jesuit fathers as a beautiful church (belle eglise) , suitably adorned and furnished abundantly with holy vessels and ornaments of sufficient richness. ”