William Alexander

“ You believe that there is no solid basis for the history of the man Jesus; that His life as an historical reality is lost in a dazzling mist of legend and adoration. Has the idea of a Christ, divorced from all accompaniment of authentic fact, unfixed in a definite historical form, uncontinued in an abiding existence, been operative or inoperative for yourselves? Has it been a practical power and motive, or an occasional and evanescent sentiment? There can be no doubt about the answer. It is not a make-belief but a belief which gives purity and power. ”

“ The acceptance of the principles of Bouddhism is simply a sentence of death intellectually, morally, spiritually, almost physically, passed upon the race which submits to the melancholy bondage of its creed of desolation. It is the opium drunkenness of the spiritual world without the dreams that are its temporary consolation. It is enervating without being soft, and contemplative without being profound. It is a religion which is spiritual without recognising the soul, virtuous without the conception of duty, moral without the admission of liberty, charitable without love. ”

“ Are these the elect of the elect, the vanguard of the regenerate, who carry the flag of the cross where its folds are waved by the storm of battle; whom St. John sees advancing up the slope with such a burst of cheers and such a swell of music that the words—"this is the conquest"—spring spontaneously from his lips? Perhaps the angels answer with a voice which we cannot hear—"whatsoever is born of God conquereth the world." ”

“ The penitential Psalms may be the lyrics of repentance, the Gospel for the third Sunday after Trinity its idyll, the cross its symbol, the wounds of Christ its theology and inspiration. But the course of Nature, the hard logic of life is its refutation—the flames that burn, the waves that drown, the machine that crushes, the society that condemns, and that neither can, nor will forgive. ”

“ DISCOURSE VI. THE WORLD WHICH WE MUST NOT LOVE.
"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but of the world."—1 John ii. ”

“ Truly and deeply has it been said that this creed of the heart, suffused with the softest tints and sweetest colours, goes to the root of all heresies upon the Incarnation, whether in St. John's time or later. That God should give up His Son by sending Him forth in humanity; that the Word made flesh should humble Himself to the death upon the cross, the Sinless offer Himself for sinners, this is what heresy cannot bring itself to understand. It is the excess of such love which makes it incredible. "We have believed the love" is the whole faith of a Christian man. ”

“ Those ardent affections, those yearnings of personal love to Christ, which filled the heart of Augustine fifteen centuries ago, under the blue sky of Africa, touch us even now under this grey heaven in the fierce hurry of our modern life. But they have in them equally the possibility of touching the Shanar of Tinnevelly, the Negro—even the Bushman, or the native of Terra del Fuego. By a homage of such diversity and such extent we recognise a universal Saviour for the universal wants of universal man, the fitting propitiation for the whole world. ”

“ Conscience, as a matter of fact, has two voices. One is imperative; it tells us what we are to do. One is prophetic, and warns us of something which we are to receive. If there is to be no Day of the General Judgment, then the million prophecies of conscience will be belied, and our nature prove to be mendacious to its very roots.
There is no essential article of the Christian creed like this which can be isolated from the rest, and treated as if it stood alone. There is a solidarity of each with all the rest. Any which is isolated is in danger itself, and leaves the others exposed. ”

“ John's Gospel which divides with the proœmium of his Epistle, the glory of being the loftiest, the most prolonged, the most sustained, in the Apostle's writings.
It is the prelude of a work which might have seemed to be of little moment. Yet all the height of a great ideal is over it, like the vault of heaven; all the power of a Divine purpose is under it, like the strength of the great deep ”

“ Heaven! the very name has a breath of magic, a suggestion of beauty, of grandeur, of purity in it. It moves us as nothing else can. We instinctively lift our heads; the brow grows proud of that splendid home, and the eye is wetted with a tear and lighted with a ray, as it looks into those depths of golden sunset which are full for the young of the radiant mystery of life, for the old of the pathetic mystery of death. [344] Yes, but for modern science Heaven means air, or atmosphere, and the address itself [Pg 269] is contradictory. ”

“ Over every such life—over all the grief that may be, all the temptation that must be—is the purifying hope of a great Advent, the ennobling assurance of a perfect victory, the knowledge that if we continue true to the principle of our new birth we are safe. And our safety is, not that we keep ourselves, but that we are kept by arms which are as soft as love, and as strong as eternity. ”

“ When he has uttered the lust of the flesh his shudder is followed by an eloquent silence. We can fill up the blank too well—drunkenness, gluttony, thoughts and motions which spring from deliberate, wilfully cherished, rebellious sensuality; which fill many of us with pain and fear, and wring cries and bitter tears from penitents, and even from saints. The second, abuse of free-will, the second element in this world which is not God's world, is the desire of which the eyes are the seat—"the lust of the eyes." ”

“ The tree in such surroundings must die; it can make for itself no new condition of existence; it can hear no sweet question on the breeze that washes through the grove, "why will ye die?" It cannot look upward—as it is scourged by the driving spray, and tormented by the fierce wind—and cry, "O God of my life, give me life." It has no will; it cannot transplant itself. But the human tree can root itself in a happier place. ”

“ The idolatry of the immediate—the prompt creation of effect—is the perpetual snare of revivalism. Revivalism is thence fatally bound at once to follow the tide of emotion, and to increase the volume of the waters by which it is swept along. But the religious emotion of this generation has one characteristic by which it is distinguished from that of previous centuries. The revivalism of the past in all Churches rode upon the dark waves of fear. It worked upon human nature by exaggerated material descriptions of hell, by solemn appeals to the throne of Judgment. ”

“ Men are apt to mistake the emotion awakened by the very sound of these magnificent expressions of duty for the discharge of the duty itself. Hypocrisy delights in sublime speculations, because it has no intention of their costing anything. Some of the most abject creatures embodied by the masters of romance never fail to parade their sonorous generalizations. One of such characters, as the world will long remember, proclaims that sympathy is one of the holiest principles of our common nature, while he shakes his fist at a beggar. ”

“ Thus, many men deny the truth of a punishment which involves final separation from God. They glory in the legal judgment which "dismisses hell with costs." But they do so by fixing their attention exclusively upon the one dogma which reveals one attribute of God. They isolate it from the Fall, from the Redemption by Christ, from the gravity of sin, from the truth that all whom the message of the Gospel reaches may avoid the penal consequences of sin. It is impossible to face the dogma of eternal separation from God without facing the dogma of Redemption. ”

“ The mutual craving for the love of beings so like and so unlike as man and woman, if it be a weakness, has at least a most touching and exquisite side. Again, is not a yearning for beauty gratified through the eyes? Were they not given for the enjoyment, for the teaching, at once high and sweet, of Nature and of Art? Art may be a moral and spiritual discipline. The ideas of Beauty from gifted minds by cunning hands transferred to, and stamped upon, outward things, come from the ancient and uncreated Beauty, whose beauty is as perfect as His truth and strength. ”

“ We have just seen the real significance of the words "he that is born of God"—he for whom his past birth lasts on in its effects. "He doeth not sin," is not a sin-doer, makes it not his "trade," as an old commentator says. Nay, "he is not able to be" (to keep on) "sinning." "He cannot sin." He cannot! There is no physical impossibility. Angels will not sweep him away upon their resistless pinions. The Spirit will not hold him by the hand as if with a mailed grasp, until the blood spirts from his finger-tips, that he may not take the wine-cup, or walk out to the guilty assignation. ”

“ Some literary oracles, biographers, or reviewers, are not content to keep a reverential silence, and to murmur a secret prayer. They will drag into light the saddest, the meanest, the most selfish doings of genius. Not the least service to his generation, and to English literature, of the true poet and critic lately taken from us, [337] was the superb scorn, the exquisite wit, with which his indignant purity transfixed such doctrines. A strange winged thing, no doubt, genius sometimes is; alternately beating the abyss with splendid pinions, and eating dust which is the "serpent's meat." ”

“ But for all that, we cannot see with the critic when he tries to prove that the reptile's crawling is part of the angel's flight; and the dust on which he grovels one with the infinite purity of the azure distances.
The arguments of the apologists for moral eccentricity of genius may be thus summed up:—The man of genius bestows upon humanity gifts which are on a different line from any other. He enriches it on the side where it is poorest; the side of the Ideal. But the very temperament in virtue of which a man is capable of such transcendent work makes him passionate and capricious. ”

“ The poet carries us on for a year or two. War breaks out. A squadron of the blacksmith's countrymen is driven over the bridge in headlong flight. Men, horses, guns, try its solidity. For a moment or two the whole weight of the mass really hangs upon the one rivet. There are times in life when the whole weight of the soul also hangs upon a rivet; the rivet of sobriety, of purity, of honesty, of command of temper. Possibly we have devoted little or no honest work to it in the years when we should have perfected the work; and so, in the day of trial, the rivet snaps, and we are lost. ”

“ He taught a commonplace Jesus. At the beginning of his Epistle and Gospel, John "wings his soul, and leads his readers onward and upward." He is like a man who stands upon the shore and looks upon town and coast and bay. Then another takes the man off with him far to sea. All that he surveyed before is now lost to him; and as he gazes ever oceanward, he does not stay his eye upon any intervening object, but lets it range over the infinite azure. So the Apostle leads us above all creation, and transports us to the ages before it ”

“ If there is no such judgment to come, then there is no one definite moral purpose in human society. Progress would be a melancholy word, a deceptive appearance, a stream that has no issue, a road that leads nowhere. No one who believes that there is a Personal God, Who guides the course of human affairs, can come to the conclusion that the generations of man are to go on for ever without a winding-up, which shall decide upon the doings of all who take part in human life. In the philosophy of nature, the affirmation or denial of purpose is the affirmation or denial of God. ”

“ Advancing time does but broaden the interpretation of the wisdom and the sympathy of those words. Applications of their significance are being discovered by Christian souls in forms as new and manifold as the claims of human need. The Church collectively is like one sanctified mind meditating incessantly upon the Incarnation; attaining more and more to an understanding of that character as it widens in a circle of glory round the form of its historical manifestation—considering how those words may be applied not only to self but to humanity. ”

“ Hell is an ugly word, Heaven a beautiful one which means a sky or an Utopia. Apathy in all spiritual thought, languor in every work of God, fear of injudicious and expensive zeal; secret dislike of those whose fervour puts us to shame, and a miserable adroitness in keeping out of their way; such are the signs of the spirit of sloth. ”

“ Shall we say that we are to hate the world which He loved?
And now we come to that world which God never loved, never will love, never will reconcile to Himself,—which we are not to love.
This is most important to see; for there is always a danger in setting out with a stricter standard than Christ's, a narrower road than the narrow one which leads to heaven. Experience proves that they who begin with standards of duty which are impossibly high end with standards of duty which are sometimes sadly low. Such men have tried the impracticable, and failed ”