“ Objection 1: It seems that meanness is not a vice. For just as vice moderates great things, so does it moderate little things: wherefore both the liberal and the magnificent do little things. But magnificence is a virtue. Therefore likewise meanness is a virtue rather than a vice. ”
Thomas Aquinas, Summa Theologica (1274). copy citation
Author | Thomas Aquinas |
---|---|
Source | Summa Theologica |
Topic | meanness vice |
Date | 1274 |
Language | English |
Reference | |
Note | Translated by Fathers of the English Dominican Province |
Weblink | http://www.gutenberg.org/cache/epub/18755/pg18755-images.html |
Context
“We must now consider the vices opposed to magnificence: under which head there are two points of inquiry:
(1) Whether meanness is a vice?
(2) Of the vice opposed to it. _______________________
FIRST ARTICLE [II-II, Q. 135, Art. 1]
Whether Meanness Is a Vice?
Objection 1: It seems that meanness is not a vice. For just as vice moderates great things, so does it moderate little things: wherefore both the liberal and the magnificent do little things. But magnificence is a virtue. Therefore likewise meanness is a virtue rather than a vice. Obj. 2: Further, the Philosopher says (Ethic. iv, 2) that "careful reckoning is mean." But careful reckoning is apparently praiseworthy, since man's good is to be in accordance with reason, as Dionysius states (Div.” source
(1) Whether meanness is a vice?
(2) Of the vice opposed to it. _______________________
FIRST ARTICLE [II-II, Q. 135, Art. 1]
Whether Meanness Is a Vice?
Objection 1: It seems that meanness is not a vice. For just as vice moderates great things, so does it moderate little things: wherefore both the liberal and the magnificent do little things. But magnificence is a virtue. Therefore likewise meanness is a virtue rather than a vice. Obj. 2: Further, the Philosopher says (Ethic. iv, 2) that "careful reckoning is mean." But careful reckoning is apparently praiseworthy, since man's good is to be in accordance with reason, as Dionysius states (Div.” source