Summary

1911 Encyclopædia Britannica, Volume 14… (1911)

“ Difference in intensity is not a wholly satisfactory ground of distinction; abnormal physical conditions apart, an image may have an intensity far greater than that of a sense-given impression. On the other hand, Hume is certainly right in holding that the distinctive character of a percept as compared with an image is in all ordinary cases the force and liveliness with which it strikes the mind—the distinction, therefore, being one of quality, not of degree. ”
Source: Wikisource

1911 Encyclopædia Britannica, Volume 14… (1911)

“ IMAGE (Lat. imago, perhaps from the same root as imitari, copy, imitate) , in general, a copy, representation, exact counterpart of something else. Thus the reflection of a person in a mirror is known as his “image”; in popular usage one person is similarly described as “the very image” of another; so in entomology the term is applied in its Latin form imago to an insect which, having passed through its larval stages, has achieved its full typical development. ”
Source: Wikisource

1911 Encyclopædia Britannica, Volume 14… (1911)

“ This arises partly, no doubt, from the fact that the perception has clear localization, which the image has not. In many cases indeed an image even of a most familiar scene is exceedingly vague and inaccurate.
In Art the term is used for a representation or likeness of an animate or inanimate object, particularly of the figure of a person in sculpture or painting. The most general application of the word is to such a representation when used as an object of religious worship or adoration, or as a decorative or architectural ornament in places of religious worship.
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Source: Wikisource

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