Summary

1911 Encyclopædia Britannica, Volume 16… (1911)

The persecutions were continued down to the reign of Henry VIII., and when the writings of Luther began to appear in England the clergy were not so much afraid of Lutheranism as of the increased life they gave to men who for generations had been reading Wycliffe’s Wickette. “It is,” wrote Bishop Tunstall to Erasmus in 1523, “no question of pernicious novelty, it is only that new arms are being added to the great band of Wycliffite heretics.” Lollardy, which continued down to the Reformation, did much to shape the movement in England.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 16… (1911)

It paints popes, cardinals, prelates, rectors, monks and friars, who call themselves followers of Peter and keepers of the gates of heaven and hell, and pale poverty-stricken people, cotless and landless, who have to pay the fat clergy for spiritual assistance, and asks if these are Peter’s priests.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 16… (1911)

The war between the two ideals was fought out in almost every country in Europe in the 14th century. In England Wycliffe’s whole life was spent in the struggle, and he bequeathed his work to the Lollards. The main practical thought with Wycliffe was that the church, if true to her divine mission, must aid men to live that life of evangelical poverty by which they could be separate from the world and imitate Christ, and if the church ceased to be true to her mission she ceased to be a church.
Source: Wikisource

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