Summary

Lewis Sergeant John Wycliff, last of the schoolmen and first of the English reformers… (1893)

They might find at Oxford or at Cambridge a new Abelard, a stiff-necked scholar, puffed up with pride, teaching the new-fangled learning, distilling the poison of pro fane knowledge and unchastened reason, spreading around him the miasma of heresy and rebellion. Let them scent such a man, mark him, track him down, wrestle with him for his own soul and the souls of his unhappy victims—and then? Well, the English were an obstinate race. The civil authorities might give them no aid against the most pestilent of heretics
Source: Wikisource

Lewis Sergeant John Wycliff, last of the schoolmen and first of the English reformers… (1893)

The fact is that the abbots and monks had been corrupted by their wealth, as the secular clergy had been corrupted by their participation in politics and their relaxation of religious observances. The higher regulars, who were still supposed to shape their lives by the regula monachorum, had the faults and weaknesses shared by all close corporations. Their policy was to add land to land and house to house, to maintain the dignity and revenues of their abbeys, and to live, each according to his rank, as pleasant and companionable men of the world.
Source: Wikisource

Lewis Sergeant John Wycliff, last of the schoolmen and first of the English reformers… (1893)

The enthusiasm and success of the early friars have been compared with those of the English Methodists in the days of Wesley and Whitfield. They would be fresh in the memory of the nation when John Wyclif, a century and a half later, sent out his own Poor Priests to emulate their spirit and to achieve a very similar success. The friars of the thirteenth century found a church in every street and field; they carried with them not only the evidences of their personal poverty, but the fullest sacerdotal authority, and the very altars and sacraments of religion.
Source: Wikisource

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