Benedictines

“ From the earliest systematic introduction of Christianity into England the Benedictines played an active part in the conversion of the people. They accumulated vast wealth, and secured for themselves a strong vantage-ground by the establishment of abbeys and monasteries. ”

“ The Benedictines were so widely spread, so wealthy, and so powerful in the social relations which they maintained with the laity, that if they had continued to bring a balance of advantage to the Church and its rulers there would have been no need for the institution of new Orders. ”

“ Had it not been for monks and monasteries, the barbarian deluge might have swept away utterly the traces of Roman civilization. The Benedictine monk was the pioneer of civilization and Christianity in England, Germany, Poland, Bohemia, Sweden, Denmark. The schools attached to the Lerinensian monasteries were the precursors of the Benedictine seminaries in France and of the professional chairs filled by learned Benedictines in the universities of mediæval Christendom. ”

“ From the beginning the Benedictines recognized that a monastic career should be open to women as well as to men, and Benedict's sister, Scholastica, established convents for them, as her brother did the Benedictine monasteries, thus providing a vocation for women who did not feel called upon to marry. ”

“ They are beautiful, not because the Cistercians loved pleasant places, but because they loved solitude, whilst the Benedictines had either planted themselves in towns or had allowed towns to grow up round their monasteries. ”

“ Benedict in its rigour, and eat no flesh unless they are sick. The Benedictines were the most extensive and powerful order in England. All the cathedral convents, with the exception of the Augustinian monastery of Carlisle, were of this order, as were four out of the five that were converted into cathedrals by Henry VIII., viz. Gloucester, Oxford, Peterborough, and Chester: and all the mitred abbeys, with the exception of Waltham and Cirencester, which were Augustinian. In Ireland they yielded in importance and numbers to the Augustinians. ”

“ Long before the danger of wealth had begun, the more subtle temptations of power had exercised their sway. In direct contradiction to the teachings of St. Francis, Mendicants accepted high places in the Church, and became bishops, archbishops, cardinals, and popes. Flushed with the pride of their devotion, they laid their hands on all that they could reach. They called the Benedictines proud epicureans, the Canons little better than laymen, and the Cistercians rude rustics. ”

“ The Civilization of north-western Europe.—As the result of their missionary enterprises the Benedictines penetrated into all these lands and established monasteries, so that by the 10th or 11th century Benedictine houses existed in great numbers throughout the whole of Latin Christendom except Ireland. These monasteries became centres of civilizing influences by the method of presenting object-lessons in organized work, in agriculture, in farming, in the arts and trades, and also in well-ordered life. ”

“ Thus the Benedictine polity may be described as a number of autonomous federations of autonomous monasteries. The individual monks, too, belong not to the order or the congregation, but each to the monastery in which he became a monk. The chief external work of the Benedictines at the present day is secondary education; there are 114 secondary schools or gymnasia attached to the abbeys, wherein the monks teach over 12,000 boys; and many of the nunneries have girls’ schools. ”

“ The monks were men who lived a life of prayer, fasting, and study apart from the world. None might ever leave the precincts of the monastery without permission. The Benedictines received their name from Saint Benedict, who lived in the sixth century, and drew up rules for the daily life and conduct of the monks of the Order. They 65 all slept in the same dormitory, and all took their meals together in a common room called a refectory. ”

“ In effect, however, these two offshoots of the Franciscans are the same, and subject to the like rules, as the parent institution.
Having disposed of the Friars, let us now turn to the Monks properly so called. Originally the sole existing order of monks was that of the Benedictines as established by St. Benedict, who introduced the monastic system into Western Europe in the year 529. No less than twelve large Monasteries were raised by him before he died ”

“ Many Benedictine houses owned outlying manors which were often at a considerable distance, and the management of which required a good deal of moving about on the part of the monks and nuns who were told off for the purpose. We shall see later that those who had taken the religious vow had pleasure as their object [Pg 199] as much as business in going about; but complaints about the Benedictines of either sex are few compared with those raised against the Cistercian monks. ”

“ In the first place, there was the permanent difficulty of maintaining in its first fervour a body embracing hundreds of monasteries and thousands of monks, spread all over Europe; and as the Cistercian very raison d’être consisted in its being a “reform,” a return to primitive monachism, with its field-work and severe simplicity, any failures to live up to the ideal proposed worked more disastrously among Cistercians than among mere Benedictines, who were intended to live a life of self-denial, but not of great austerity. ”

“ The Benedictine rule, the result of profound physiological and philosophical studies, a work of moral science, of wisdom, and of piety, divided the monks’ time between prayer and manual labour, to be succeeded by the cultivation or exercise of the intellect whenever the glory of God, the interests of the monastery, and the education of the people might require it. St. Benedict soon had under his control an army of monks who spread throughout the whole Christian world the rules of their illustrious chief. ”

“ Benedict is as important as any constitution that was ever drawn up for a state. It is for the most part natural and wholesome. It provides that, since every one is not fitted for the ascetic life, the candidate for admission to the monastery shall pass through a period of probation, called the novitiate, before he is permitted to take the solemn and irrevocable vow. The brethren shall elect their head, the [Pg 58] abbot, whom they must obey unconditionally in all that is not sinful. Along with prayer and meditation, the monks are to work at manual occupations and cultivate the soil. ”

“ There is no instruction to be had in Aquitaine, and but little in Francia. Lombardy, where I learned most, is the cradle of knowledge." So the satire makes Benedict speak of himself. Then it makes a monk sketch Benedict's sojourn at a convent in Angouleme: "He knows more than any man I ever saw. We have heard his chatter the whole day. O quam loquax est! He is never tired. Wherever he may be, standing, sitting, walking, lying, words pour from his mouth like water from the Tigris. He orders the whole convent about as if he were Abbot. Monks, laity, clergy, do nothing without his nod. ”

“ The one source of information regarding the life of Benedict of Nursia is the miracle-laden record of the miracle-loving pope Gregory the Great in the second book of his Dialogues. Benedict’s Rule comprises 73 chapters. The first principle of the monastic life is obedience to the Abbot, as representative of Christ. The choice of abbot lies with the brothers. Of serving brothers the rule knows nothing. The chief occupation is agriculture. Idleness is strictly forbidden. Charge of the kitchen and reading at table are duties performed by all the monks in turn week about. ”

“ Benedict of Nursia was born near Rome at the end of the fifth century. When a boy of fourteen he renounced the world, and, after many changes of abode, finally settled at Monte Cassino, and became the founder of that famous monastery, destroying the temple of Apollo that stood on its site. Benedict died in 543 A.D. Pope Grregory the Great (594-604) , the first real organizer among the popes, pressed the monks into the service of the church. It was the Rule of Benedict that he chose for his guidance, imposing it on a monastery that he himself had founded in Rome. ”

“ The miraculous intervention of which Gregory hands down the story (Dial. ii. 9, 10) is not necessary to explain how the missionary spirit of Benedict and his monks overthrew the image and altar of Apollo, and reared shrines of St. John Evang. and St. Martin, the founder of monasticism in France, within the very walls of the Sun-god's temple—it was customary to reconsecrate, not to destroy, pagan edifices (Greg. M. Ep. xi. 76) —where now stands one of the most sumptuous of Italian churches. Here Benedict commenced the monastery destined to a world-wide reputation. ”

“ How useful must Benedict's library have been in ripening the mind that was to cast a halo of im [161] mortality around that old monastery, and to generate a renown which was long to survive the grey walls of that costly fane; for whilst we now fruitlessly search for any vestiges of its former being, we often peruse the living pages of Bede the venerable with pleasure and instruction, and we feel refreshed by the breath of piety and devotion which they unfold; yet it must be owned the superstition of Rome will sometimes mar a devout prayer and the simplicity of a Christian thought. ”

“ To all the faithful sons of holy church, and especially to those who are subject to the rule of the excellent father Benedict, Hervey, the humblest servant of the servants of God and the unworthy minister of the church of Ely, sendeth greeting, and trusts that what is well begun may be happily ended. It is our wish to publish for the praise and honour of St. Benedict, the patron of monks, a circumstance worthy to be recorded as most agreeable to those who hear it, most useful to those who retain it in their memories, and perhaps very profitable to those who are at present ignorant of it. ”

“ Benedict to rule over them all. This was the beginning of St. Benedict's great work for God. He drew up a Rule which showed men how they could live in the way most pleasing to God. It was not so terribly hard as to be impossible for ordinary men, like some of the holy hermits and Saints in the past had taught. And so thousands and thousands of men began to promise to keep this Rule and to live together in monasteries, doing good. St. Benedict had many wonderful adventures during the rest of his life, but I must keep those stories to tell you another time. ”

“ In a Benedictine abbey you will hear soul-stirring strains of the most solemn harmony; in a Carmelite convent you will listen to a chorus of nuns who are forbidden to use more than three notes with which to vary their singing of the divine office; in a Trappist retreat you will watch for the slightest sound, and hear nothing save the muffled fall of clods of earth as a monk digs his own grave, or the salutation, “Brother, we must all die,” as another monk passes him on his way to a similar occupation. Let those who do not understand our symbolical language pause and learn it ”

“ The rest of the day is filled up with a round of work and reading. Work, and in St Benedict’s time it was predominantly field work, took an even more recognized and integral place in the life than was the case under St Pachomius or St Basil, occupying notably more time than the church services. St Benedict introduced too into the monastic life the idea of law and order, of rule binding on the abbot no less than on the monks ”

“ It made every cloister an ecclesiola in ecclesia, reflecting the relation of the bishop to his charge, the monarchical principle of authority on the democratic basis of the equality of the brethren, though claiming a higher degree of perfection than could be realized in the great secular church. For the rude and undisciplined world of the Middle Age, the Benedictine rule furnished a wholesome course of training and a constant stimulus to the obedience, self-control, order, and industry which were indispensable to the regeneration and healthy growth of social life. ”

“ Monasticism, with its belief in brotherhood, was a leveller of class distinctions; but, like the rest of the Church, it found in the popular enthusiasm it aroused the path of temptation. Men, we have seen, entered the cloister for other reasons than pure devotion to God; and the rule of Benedict proving too strict they yielded secretly to sins that perhaps were not checked or reproved because abbots in time ceased to be saints and became, like the bishops, feudal landlords with worldly interests. ”

“ Benedict, and ten novices, besides six lay brethren, and other our chief servitors. We keep the monastic hours, duly rising at daybreak to sing our lauds, and lying down after compline, with the peace and blessing of Him who alone maketh us dwell in safety.
Our daily work is not light. We preach on Sundays and festivals in the priory church. We visit the sick. We instruct the youth in the elements of Christian doctrine. We superintend the labours of those who till the soil. ”

“ Benedict, and assuming the habit. In short, he came to our convent dedicated to St. Peter the apostle and St. Ethelrida, [9] implored the favour of the monks, and engaged to put himself and all he had under their rule. But, alas! the evil spirit, through whose malice Adam fell in paradise, will never cease from persecuting his posterity to the last man who shall exist. God, however, whose providence ordereth all things in mercy and goodness, in his omnipotence bringeth good out of evil, and out of good what is still better. ”