Vow

“ A month ago it was a vow and an inner desire which made her determined; to-day it was the vow and a man—a Gorgio whom she had but now left in the woods, gazing after her with the look which a woman so well interprets.
“You mean you won’t go free from here? Because I was a Romany, and wish you no harm, I have come here to-day to let you go where you will—to go back to the place where the patrins show where your people travel. I set you free, and you say what you think will hurt and shame me. You have a cruel soul. You would torture any woman till she died. ”

“ For I have given a vow never too leave this building, never even to come within sight of the outer walls of it, a sacred vow to Ganesha, the Elephant-Tusked Lord of Incepts! And should I break this vow I would lose caste as assuredly as if you—ah—would give to the people the tale of the miracles. ”

“ Then he tore up another tree by the roots, and mounting Cloudfall began to brandish it in his right hand. “Any man can vow a vow,” he said grimly, “even before the high altar, but not every man can keep his vow when he has made it; and my vow was to shed no blood with my keen sword nor yet to use my fiery darts.” ”

“ For a vow was a promise made by any one to dedicate and given his own person, or a portion of his property, to the Lord for averting some danger and distress, or for bringing to his possession some desired earthly good. - Besides ordinary vowing or promising to give, there was also vowing away, or the vow of renunciation, as is evident from Num 30. The chapter before us treats only of ordinary vowing, and gives directions for redeeming the thing vowed, in which it is presupposed that everything vowed to the Lord would fall to His sanctuary as corban, an offering (Mar 7:11) ”

“ Nobody takes the word of a spade; and nobody ever took the word of a slave. It marks at least a special stage of transition that the form of freedom was essential to the fact of service, or even of servitude. In this way it is not a coincidence that the word homage actually means manhood. And if there was vow instead of status even in the static parts of Feudalism, it is needless to say that there was a wilder luxuriance of vows in the more adventurous part of it. The whole of what we call chivalry was one great vow. Vows of chivalry varied infinitely from the most solid to the most fantastic ”

“ There is no pleasure comparable to making a vow in the presence of one who appreciates that vow, in the presence of men who honor and appreciate you for making the vow, and men who admire you for making the vow.
There is only one pleasure higher than that, and that is to get outside and break the vow. A vow is always a pledge of some kind or other for the protection of your own morals and principles or somebody else’s, and generally, by the irony of fate, it is for the protection of your own morals. ”

“ But just in proportion to the sincerity and depth of the devout feeling which suggests such special acts of worship and devotion, will be the desire to act in the vow, as in all else, according to the will of God, so that the vow may be accepted of Him. What then may one properly dedicate to God in a vow? And, again, if by any stress of circumstances a man feels compelled to seek release from a vow, is he at liberty to recall it? ”

“ The measure of the obligation of a vow is the will of him who takes it, much in the same way as the obligation of a law depends on the will of the lawgiver. Ordinarily it will be presumed that in grave matter, such as the Church considers to be sufficient for a precept to bind under mortal sin, a vow also binds under pain of grave sin, for the intention of him who took the vow is presumed to accommodate itself to the matter. ”

“ A private vow is the easier discharged, because it is dispensed with the least offence. He that makes a private vow does it with this intention, that if it be convenient he may alter his mind. Bu. Then might they vow with this intention that vow perpetual chastity. Fi. They ought so to do. Bu. Then it would be perpetual and not perpetual. What if it were the case of a Carthusian monk that be must either eat meat or die? Whether ought he to choose? Fi. Physicians tell us that there is no flesh so efficacious but aurum potabile, and jewels would answer the end. ”

“ If you, at the time of engagement, exacted a vow from the girl, would you, as an honourable man, ask your sweetheart to break her vow?' 'It is you who now place me in a horrible position.' 'You can answer. ”

“ Since therefore God's truth is something greater than human deliberation, it seems that the obligation of an oath is greater than that of a vow.
On the contrary, A vow binds one to God while an oath sometimes binds one to man. Now one is more bound to God than to man. Therefore a vow is more binding than an oath. ”

“ As well might a bankrupt draw a check on the bank, as a helpless sinner make a vow. A man who makes a vow denies the truth as to his nature and condition. He is ruined, what can he do? He is utterly without strength, and can neither will nor do any thing good. Did Israel keep their vow? Did they do "all that the Lord commanded?" Witness the golden calf, the broken tables, the desecrated Sabbath, the despised and neglected ordinances, the stoned messengers, the rejected and crucified Christ, the resisted Spirit. ”

“ The characteristic mark of the vow, as Suidas in his lexicon and the Greek Church fathers remark, was that it was a promise either of things to be offered to God in the future and at once consecrated to Him in view of their being so offered, or of austerities to be undergone. For offering and austerity, sacrifice and suffering, are equally calculated to appease an offended deity's wrath or win his goodwill. ”

“ The sword of Fate is between us. When I was at school I made a certain vow. The vow was that I would woo and win but one woman upon earth—the daughter of the man who has since violated my father's tomb. I have lately made a second vow, that, until she is found, I shall devote my life to the quest of Winifred Wynne. If you think that I am likely to be deterred by fears of being disinherited by your family, open and read my letter to my uncle. ”

“ Fool, that I was! I should keep myself in hand henceforth. How many men have made that vow regarding the woman they love? [Pg 194] Those that have kept it, I trow, could be counted easily enough. But I had no opportunity to break my vow; for the priest rode with Frances Sutherland the whole of the second day, and not once did he let loose his scorpion wit. She had breakfast alone in her tent next morning, the priest carrying tea and toast to her; and when she came out, she leaped to her saddle so quickly I lost the expected favor of placing that imperious foot in the stirrup. ”

“ And like that of Jacob at Bethel, who was overpowered with the vision of the ladder, and desirous of obtaining the promise there made to him, a vow may not unfrequently proceed from both gratitude and hope.
A vow must not be inconsistent with the requirements of the Divine law. What the Lord hath forbidden, he will not accept. "Cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing." ”

“ A first advantage is that a vow strengthens the will of the vower to do good and avoid evil. This is an important advantage, since human nature is so weak and inconstant and so much in need of helps that will add resolution and perseverance to its efforts. The vow is a promise binding not only in honor but also as a religious duty, and an act that has a special claim on divine assistance and a favorable answer, and hence it is a powerful ally to a virtuous life. True, he who takes a vow is subject to greater sin if he is unfaithful. ”

“ A vow is essentially a promise made to God, but to none other; and the fulfilment of the vow is required, at least in virtue of the making of it. [45] But not less does God require [Pg 27] what is promised to another by oath, than what is vowed to himself. The vow binds the soul with a bond which cannot be else than the bond of a covenant with God; but that bond also which is made by swearing an oath to bind the soul being spoken of in the same manner as the bond made by the vow, cannot be another than the bond of a covenant with him. ”

“ Not when the friend was under vow for me too?
Maud. Well, Hypatia Prendergast! And how many admirers do you have around under vow, as a regular thing?
Hyp. There were only those two. Ruskin permits as many as seven at one time.
Maud. That's a vurry liberal allowance, too. I don't see how there'd be sufficient suitors to go round. But maybe each gentleman can be under vow for seven distinct girls, to make things sort of square now?
Hyp. Certainly not. The whole beauty of the idea lies in the unselfish and exclusive devotion of every knight to the same sovereign lady. ”

“ One is the solemn vow which makes a man a monk or a brother in some other religious order. This is called the profession, and such a vow should be preceded by a year's probation, as the objection proves. The other is the simple vow which does not make a man a monk or a religious, but only binds him to enter religion, and such a vow need not be preceded by a year's probation. ”

“ He that hath a sword set to his breast, and doth swear or vow to save his life, doth do it voluntarily, as choosing rather to do it than to die. Man having free-will, may choose rather to die, than vow, if he think best: his will may be moved by fear, but cannot be forced by any one, or any means whatsoever. 8. When I say that a vow is a promise, I imply that the matter of it is necessarily some real or supposed good; to be good, or to do good, or not to do evil. Evil may be the matter of an oath, but it is not properly a vow, if the matter be not supposed good. ”

“ Let men extol the obligation of a vow as much as they list, yet shall they not bring to pass that the vow annuls the commandment of God. The Canons teach that the right of the superior is excepted in every vow; [that vows are not binding against the decision of the Pope;] much less, therefore, are these vows of force which are against the commandments of God. ”

“ A vow is of the like nature with a promissory oath, and ought to be made with the like religious care, and to be performed with the like faithfulness. It is not to be made to any creature, but to God alone; and that it may be accepted, it is to be made voluntarily, out of faith and conscience of duty, in way of thankfulness for mercy received, or for the obtaining of what we want; whereby we more strictly bind ourselves to necessary duties, or to other things, so far and so long as they may fitly conduce thereunto. ”

“ In the second place, why do our adversaries exaggerate the obligation or effect of a vow when, at the same time, they have not a word to say of the nature of the vow itself, that it ought to be in a thing possible, that it ought to be free, and chosen spontaneously and deliberately? But it is not unknown to what extent perpetual chastity is in the power of man. ”

“ Concerning those whom a vow has constituted in a profession, we shall have a word to say later. Right here the folly, to say nothing stronger, of those who contract vows without thinking, must be apparent to all. No one should dare take upon himself or herself such a burden of his or her own initiative. It is an affair that imperiously demands the services of an outside, disinterested, experienced party, whose prudence will well weigh the conditions and the necessity of such a step. Without this, there is no end to the possible misery and dangers the taking of a vow may lead to. ”

“ Young maidens and men, before they are able to judge, are persuaded, and sometimes even compelled, to take the vow. Wherefore it is not fair to insist so rigorously on the obligation, since it is granted by all that it is against the nature of a vow to take it without spontaneous and deliberate action. ”

“ When thou hast vowed a vow (‘If by any means thou hast done this,’ for considerable emphasis is given by the repetition of ‘vow,’ according to the well-known Hebrew idiom) to God, do not defer to pay it (the alacrity with which men vow is commonly in strong contrast with the tardiness with which they pay) , because there is nothing of providence (חפץ, with its usual technical meaning, and also equivocal, in the sense of ‘pleasure’) in befooled ones: with respect to what thou hast vowed, pay (the LXX. render σὺ οὖν ‘thou then,’ but the emphasis given by את אשר may easily account for this) . ”

“ A husband can directly annul the vows of his wife taken after marriage, and indirectly those taken previously. A wife can annul the vows of her husband only indirectly, as far as they prejudice her rights.
6. A dispensation from a vow is a remission of the vow made in the name of God for a just cause by one who has spiritual jurisdiction in the external forum. The Church has always understood that the power to dispense vows is contained in the authority granted by our Lord to his Church. ”

“ The propensity to vow to perform some thing, when in danger or in violent emotion, undoubtedly always remains a powerful one. It has very deep psychological roots, and does not belong to any particular religion or civilization. Nevertheless, as a form of chivalrous culture, the vow was dying out at the end of the Middle Ages. ”

“ Accordingly we must say that boys or girls who have not reached the years of puberty and have not attained the use of reason can nowise bind themselves to anything by vow. If, however, they attain the use of reason, before reaching the years of puberty, they can for their own part, bind themselves by vow; but their vows can be annulled by their parents, under whose care they are still subject. ”