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Gilbert Keith Chesterton

Gilbert Keith Chesterton,  George Bernard Shaw… (1910)

“ A variety of solutions in philosophy is as silly as it is in arithmetic, but one may be justly proud of a variety of materials for a solution. After Shaw, one may say, there is nothing that cannot be introduced into a play if one can make it decent, amusing, and relevant. The state of a man's health, the religion of his childhood, his ear for music, or his ignorance of cookery can all be made vivid if they have anything to do with the subject. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  Charles Dickens… (1906)

“ Christianity said that any man could be a saint if he chose; democracy, that any man could be a citizen if he chose. The note of the last few decades in art and ethics has been that a man is stamped with an irrevocable psychology, and is cramped for perpetuity in the prison of his skull. It was a world that expected everything of everybody. It was a world that encouraged anybody to be anything. And in England and literature its living expression was Dickens. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  Robert Browning… (1903)

“ When we see a mountain, we do not say that it is impressive although it is rugged, nor do we say apologetically that it never meant to be rugged, but became so in its striving after strength. Now, to say that Browning's poems, artistically considered, are fine although they are rugged, is quite as absurd as to say that a rock, artistically considered, is fine although it is rugged. Ruggedness being an essential quality in the universe, there is that in man which responds to it as to the striking of any other chord of the eternal harmonies. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  The New Jerusalem… (1920)

“ In short, the popular impression is tolerably true to life, as popular impressions very often are; though it is not fashionable to say so in these days of democracy and self-determination. Jews do not generally work on the land, or in any of the handicrafts that are akin to the land; but the Zionists reply that this is because it can never really be their own land. That is Zionism, and that has really a practical place in the past and future of Zion.
Patriotism is not merely dying for the nation. It is dying with the nation.
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Source: Wikisource
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Gilbert Keith Chesterton,  Orthodoxy… (1909)

“ If the apple hit Newton's nose, Newton's nose hit the apple. That is a true necessity: because we cannot conceive the one occurring without the other. But we can quite well conceive the apple not falling on his nose; we can fancy it flying ardently through the air to hit some other nose, of which it had a more definite dislike. We have always in our fairy tales kept this sharp distinction between the science of mental relations, in which there really are laws, and the science of physical facts, in which there are no laws, but only weird repetitions. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  Robert Browning… (1903)

“ Poetry alone, with the first throb of its metre, can tell us whether the depression is the kind of depression that drives a man to suicide, or the kind of depression that drives him to the Tivoli. Poetry can tell us whether the happiness is the happiness that sends a man to a restaurant, or the much richer and fuller happiness that sends him to church.
Now the supreme value of Browning as an optimist lies in this that we have been examining, that beyond all his conclusions, and deeper than all his arguments, he was passionately interested in and in love with existence.
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Source: Wikisource
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Gilbert Keith Chesterton,  George Bernard Shaw… (1910)

“ There is no fact that strikes one, I think, about Shakespeare, except the fact of how dramatic he could be, so much as the fact of how undramatic he could be.
In this great sense Shaw has brought philosophy back into drama-- philosophy in the sense of a certain freedom of the mind. This is not a freedom to think what one likes (which is absurd, for one can only think what one thinks) ; it is a freedom to think about what one likes, which is quite a different thing and the spring of all thought.
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Source: Wikisource
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Gilbert Keith Chesterton,  Robert Browning… (1903)

“ Browning was, as most of his upholders and all his opponents say, an optimist. His theory, that man's sense of his own imperfection implies a design of perfection, is a very good argument for optimism. His theory that man's knowledge of and desire for self-sacrifice implies God's knowledge of and desire for self-sacrifice is another very good argument for optimism. But any one will make the deepest and blackest and most incurable mistake about Browning who imagines that his optimism was founded on any arguments for optimism. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  George Bernard Shaw… (1910)

“ Shaw does not wish to multiply problem plays or even problems. He has such scepticism as is the misfortune of his age; but he has this dignified and courageous quality, that he does not come to ask questions but to answer them. He is not a paradox-monger; he is a wild logician, far too simple even to be called a sophist. He understands everything in life except its paradoxes, especially that ultimate paradox that the very things that we cannot comprehend are the things that we have to take for granted. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  Orthodoxy… (1909)

“ My acceptance of the universe is not optimism, it is more like patriotism. It is a matter of primary loyalty. The world is not a lodging-house at Brighton, which we are to leave because it is miserable. It is the fortress of our family, with the flag flying on the turret, and the more miserable it is the less we should leave it. The point is not that this world is too sad to love or too glad not to love; the point is that when you do love a thing, its gladness is a reason for loving it, and its sadness a reason for loving it more. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  Irish Impressions (1919)

“ As the famous Frenchman did not know when he was talking prose, the official Englishman does not know when he is talking English. He unconsciously assumes that he is talking Esperanto. Imperialism is not an insanity of patriotism; it is merely an illusion of cosmopolitanism.
For the national note of the Irish language is not peculiar to what used to be called the Erse language. The whole nation used the tongue common to both nations with a difference far beyond a dialect. It is not a difference of accent, but a difference of style; which is generally a difference of soul.
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Source: Wikisource
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Gilbert Keith Chesterton,  Heretics… (1905)

“ To be in a romance is to be in uncongenial surroundings. To be born into this earth is to be born into uncongenial surroundings, hence to be born into a romance. Of all these great limitations and frameworks which fashion and create the poetry and variety of life, the family is the most definite and important. Hence it is misunderstood by the moderns, who imagine that romance would exist most perfectly in a complete state of what they call liberty. They think that if a man makes a gesture it would be a startling and romantic matter that the sun should fall from the sky. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  Charles Dickens… (1906)

“ The great fool is a being who is above wisdom rather than below it. That element of greatness of which I spoke at the beginning of this book is nowhere more clearly indicated than in such characters. A man can be entirely great while he is entirely foolish. We see this in the epic heroes, such as Achilles. Nay, a man can be entirely great because he is entirely foolish. We see this in all the great comic characters of all the great comic writers of whom Dickens was the last. Bottom the Weaver is great because he is foolish; Mr. Toots is great because he is foolish. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  The Ball and the Cross… (1909)

“ I mean that nobody can discover what the original nature of things would have been if things had not interfered with it. The first blade of grass began to tear up the earth and eat it; it was interfering with nature, if there is any nature. The first wild ox began to tear up the grass and eat it; he was interfering with nature, if there is any nature. In the same way," continued Turnbull, "the human when it asserts its dominance over nature is just as natural as the thing which it destroys." ”
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Source: Wikisource
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Gilbert Keith Chesterton,  Irish Impressions (1919)

“ Modern mentality, or great masses of it, has seriously advanced the view that it is a weakness to disarm criticism by self-criticism, and a strength to disdain criticism through self-confidence. That is the thesis for which Berlin gave battle to the older civilisation in Europe; and that for which Belfast gave battle to the older civilisation in Ireland. It may be, as I suggested, that such Protestant pride is the old Calvinism, with its fixed election of the few. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  What's Wrong with the World… (1910)

“ To put the plain truth as briefly as possible, if aristocracy means rule by a rich ring, England has aristocracy and the English public schools support it. If it means rule by ancient families or flawless blood, England has not got aristocracy, and the public schools systematically destroy it. In these circles real aristocracy, like real democracy, has become bad form. A modern fashionable host dare not praise his ancestry; it would so often be an insult to half the other oligarchs at table, who have no ancestry. We have said he has not the moral courage to wear his uniform ”
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Source: Wikisource
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Gilbert Keith Chesterton,  Orthodoxy… (1909)

“ Most modern talk on this matter is a mere argument in a circle--that circle which we have already made the symbol of madness and of mere rationalism. Evolution is only good if it produces good; good is only good if it helps evolution. The elephant stands on the tortoise, and the tortoise on the elephant.
Obviously, it will not do to take our ideal from the principle in nature; for the simple reason that (except for some human or divine theory) , there is no principle in nature. For instance, the cheap anti-democrat of to-day will tell you solemnly that there is no equality in nature.
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Source: Wikisource
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Gilbert Keith Chesterton,  The Innocence of Father Brown (1911)

“ Why should a man kill another man with a great hulking sabre, when he can almost kill him with a pocket knife and put it back in his pocket? Second difficulty: Why was there no noise or outcry? Does a man commonly see another come up waving a scimitar and offer no remarks? Third difficulty: A servant watched the front door all the evening; and a rat cannot get into Valentin's garden anywhere. How did the dead man get into the garden? Fourth difficulty: Given the same conditions, how did Brayne get out of the garden? ”
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Source: Wikisource
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Gilbert Keith Chesterton,  Orthodoxy… (1909)

“ But the evidence in my case, as in that of the intelligent agnostic, is not really in this or that alleged demonstration; it is in an enormous accumulation of small but unanimous facts. The secularist is not to be blamed because his objections to Christianity are miscellaneous and even scrappy; it is precisely such scrappy evidence that does convince the mind. I mean that a man may well be less convinced of a philosophy from four books, than from one book, one battle, one landscape, and one old friend. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  Robert Browning… (1903)

“ The Puritans in the great struggles of the reign of Charles I. may have possessed more valuable ideals than the Royalists, but it is a very vulgar error to suppose that they were any more idealistic. In Browning's play Pym is made almost the incarnation of public spirit, and Strafford of private ties. But not only may an upholder of despotism be public-spirited, but in the case of prominent upholders of it like Strafford he generally is. Despotism indeed, and attempts at despotism, like that of Strafford, are a kind of disease of public spirit. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  The Incredulity of Father Brown (1926)

“ THE ORACLE OF THE DOG
"Yes," said Father Brown, "I always like a dog, so long as he isn't spelt backwards."
Those who are quick in talking are not always quick in listening. Sometimes even their brilliancy produces a sort of stupidity. Father Brown's friend and companion was a young man with a stream of ideas and stories, an enthusiastic young man named Fiennes, with eager blue eyes and blond hair that seemed to be brushed back, not merely with a hair-brush but with the wind of the world as he rushed through it.
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Source: Wikisource
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Gilbert Keith Chesterton,  Varied Types (1908)

“ To write great satire, to attack a man so that he feels the attack and half acknowledges its justice, it is necessary to have a certain intellectual magnanimity which realises the merits of the opponent as well as his defects. This is, indeed, only another way of putting the simple truth that in order to attack an army we must know not only its weak points, but also its strong points. England in the present season and spirit fails in satire for the same simple reason that it fails in war: it despises the enemy. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  Orthodoxy… (1909)

“ The only thing which is still old-fashioned enough to reject miracles is the New Theology. But in truth this notion that it is "free" to deny miracles has nothing to do with the evidence for or against them. It is a lifeless verbal prejudice of which the original life and beginning was not in the freedom of thought, but simply in the dogma of materialism. The man of the nineteenth century did not disbelieve in the Resurrection because his liberal Christianity allowed him to doubt it. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  Heretics… (1905)

“ But the great tragedy of the artistic temperament is that it cannot produce any art.
Whistler could produce art; and in so far he was a great man. But he could not forget art; and in so far he was only a man with the artistic temperament. There can be no stronger manifestation of the man who is a really great artist than the fact that he can dismiss the subject of art; that he can, upon due occasion, wish art at the bottom of the sea. Similarly, we should always be much more inclined to trust a solicitor who did not talk about conveyancing over the nuts and wine.
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Source: Wikisource
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Gilbert Keith Chesterton,  Robert Browning… (1903)

“ It is just as if a man were to say first that a garden was so neglected that it was only fit for a boys' playground, and then complain of the unsuitability in a boys' playground of rockeries and flower-beds.
As we find, after this manner, that Browning does not act satisfactorily as that which we have decided that he shall be--a logician--it might possibly be worth while to make another attempt to see whether he may not, after all, be more valid than we thought as to what he himself professed to be--a poet.
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Source: Wikisource
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Gilbert Keith Chesterton,  The Appetite of Tyranny (1915)

“ The promise, like the wheel, is unknown in Nature: and is the first mark of man. Referring only to human civilisation it may be said with seriousness, that in the beginning was the Word. The vow is to the man what the song is to the bird, or the bark to the dog; his voice, whereby he is known. Just as a man who cannot keep an appointment is not fit even to fight a duel, so the man who cannot keep an appointment with himself is not sane enough even for suicide. It is not easy to mention anything on which the enormous apparatus of human life can be said to depend. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  The New Jerusalem… (1920)

“ Only a few years ago it was regarded as a mark of a blood-thirsty disposition to admit that the Jewish problem was a problem, or even that the Jew was a Jew. Through much misunderstanding certain friends of mine and myself have persisted in disregarding the silence thus imposed; but facts have fought for us more effectively than words. By this time nobody is more conscious of the Jewish problem than the most intelligent and idealistic of the Jews. The folly of the fashion by which Jews often concealed their Jewish names, must surely be manifest by this time even to those who concealed them. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  Charles Dickens… (1906)

“ Dickens had little or none of this sense of the concealed sublimity of every separate man. Dickens's sense of democracy was entirely of the other kind; it rested on the other of the two supports of which I have spoken. It rested on the sense that all men were wildly interesting and wildly varied. When a Dickens character becomes excited he becomes more and more himself. He does not, like the Scott beggar, turn more and more into man. As he rises he grows more and more into a gargoyle or grotesque. ”
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Source: Wikisource
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Gilbert Keith Chesterton,  Orthodoxy… (1909)

“ The sane man knows that he has a touch of the beast, a touch of the devil, a touch of the saint, a touch of the citizen. Nay, the really sane man knows that he has a touch of the madman. But the materialist's world is quite simple and solid, just as the madman is quite sure he is sane. The materialist is sure that history has been simply and solely a chain of causation, just as the interesting person before mentioned is quite sure that he is simply and solely a chicken. ”
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Works by Gilbert Keith Chesterton

  • Orthodoxy — VII: The Eternal Revolution
  • George Bernard Shaw — The Philosopher
  • Orthodoxy — II: The Maniac
  • Orthodoxy — Chapter III: The Suicide of Thought
  • Orthodoxy — IX: Authority and the Adventurer
  • Orthodoxy — Chapter IV: The Ethics of Elfland
  • Orthodoxy — V: The Flag of the World
  • Utopia of Usurers
  • Charles Dickens — I: The Dickens Period
  • Orthodoxy — VIII: The Romance of Orthodoxy
  • Heretics — Chapter 20: Concluding Remarks on the Importance of Orthodoxy
  • Charles Dickens — X: The Great Dickens Characters
  • Heretics — Chapter 19: Slum Novelists and the Slums
  • Heretics — Chapter 5: Mr. H.G. Wells and the Giants
  • Heretics — Chapter 14: On Certain Modern Writers and the Institution of the Family
  • Charles Dickens — XI: On the Alleged Optimism of Dickens
  • Orthodoxy — VI: The Paradoxes of Christianity
  • George Bernard Shaw — The Dramatist
  • Heretics — Chapter 12: Paganism and Mr. Lowes Dickinson
  • Robert Browning — Chapter VIII
  • The Apostle and the Wild Ducks — Part V. On Reflection
  • The Superstition of Divorce — The Story of the Family
  • Irish Impressions
  • The Ballad of the White Horse
  • The Appetite of Tyranny
  • Heretics — Chapter 18: The Fallacy of the Youg Nation
  • Eugenics and other Evils — Part 1, Chapter IV
  • Heretics — Chapter 17: On the Wit of Whistler
  • Varied Types
  • The New Jerusalem — Chapter II: The Way of the Desert

Common terms

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  • Christianity
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  • Bernard Shaw
  • aristocracy
  • paradox
  • Flambeau
  • ideal
  • literature
  • civilisation
  • German
  • hat
  • the Middle Ages
  • Francis
  • garden

Similar authors

  • G. K. Chesterton
  • Charles Dickens
  • Thomas Aquinas
  • Arthur Conan Doyle
  • P. V. N. Myers
  • Henry Ford
  • George Santayana
  • James Wycliffe Headlam
  • Theodore Roosevelt
  • Helen Keller
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