John H. Stapleton

“ There is no charity outside the idea of God. Philanthropy, humanity is one thing, charity is another. The one is sentiment, the other is love—two very different things. The one supposes natural motives, the other, supernatural. Philanthropy looks at the exterior form and discovers a likeness to self. Charity looks at the soul and therein discovers an image of God, by which we are not only common children of Adam, but also children of God and sharers of a common celestial inheritance. Neither a cup of water nor a fortune given in any other name than that of God is charity. ”

“ Liberty may also be the equal right to do good and evil. There are those who arrogate to themselves such liberty. No man ever possessed it, the law annihilated it forever. And although we have used the word in this sense, the fact is that no man has the right to do evil or ever will have, so long as God is God. These people talk much and loudly about freedom—the magic word!—assert with much pomp and verbosity the rights of man, proclaim his independence, and are given to much like inane vaunting and braggadocio. ”

“ Take away religion from the school, and you take it away from the people. Take it away from the people, and morality will soon follow; morality gone, even their physical condition will ere long degenerate into corruption which breeds decrepitude, while their intellectual attainments would only serve as a light to guide them to deeper depths of vice and ruin. A civilization without religion would be a civilization of 'the struggle for existence, and the survival of the fittest,' in which cunning and strength would become the substitutes for principle, virtue, conscience and duty. ”

“ Concupiscence has a kindred effect on our reason. It is a consequence of our fallen nature by which we are prone to evil rather than to good, find it more to our taste and easier to yield to wrong than to resist it. Call it passion, temperament, character, what you will,—it is an inclination to evil. We cannot always control its action. Everyone has felt more or less the tyranny of concupiscence, and no child of Adam but has it branded in his nature and flesh. Passion may rob us of our reason, and run into folly or insanity ”

“ MY faith is the most reasonable thing in the world, and it must needs be such. The Almighty gave me intelligence to direct my life. When He speaks He reveals Himself to me as to an intelligent being: and He expects that I receive His word intelligently. Were I to abdicate my reason in the acceptance of His truths, I would do my Maker as great an injury as myself. All the rest of creation offers Him an homage of pure life, of instinct or feeling; man alone can, and must, offer a higher, nobler and more acceptable homage—that of reason. ”

“ The desperate character of calumny is that, while it must be repaired, as we shall see later, the thing is difficult, often impossible; frequently the reparation increases the evil instead of diminishing it. The slogan of unrighteousness is: "Calumniate, calumniate, some of it will stick!" He who slanders, lies; he who lies once may lie again, a liar is never worthy of belief, whether he tells the truth or not, for there is no knowing when he is telling the truth. One has the right to disbelieve the calumniator when he does wrong or when he tries to undo it. ”

“ No motive, however good, can justify an evil end.
If any cause were plausible, it would be a grave injury, malicious and unjust. But not even this is sufficient, for we are forbidden to return evil for evil. It may cause us grief and pain, but should not incite us to anger, hatred and revenge. What poor excuses would therefore be accidental or slight injuries, just penalties for our wrongdoings and imaginary grievances! The less excusable is our wrath, the more serious is our delinquency. Our guilt is double-dyed when the deed and the cause of the deed are both alike unreasonable. ”

“ An imperturbable countenance may mask a very inferno of wrath and hatred.
To hear us talk, there is no fault in all this, the greater part of the time. It is a soothing tonic to our conscience after a fit of rage, to lay all the blame on a defect of character or a naturally bad temper. If fault there is, it is anybody's but our own. We recall the fact that patience is a virtue that has its limits, and mention things that we solemnly aver would try the enduring powers of the beatified on their thrones in heaven. ”

“ Kept within the limits of sane reason, jealousy is not wrong, for it is founded on the right we have to what is ours. It is in our nature to cling to what belongs to us, to regret being deprived of it, and to guard ourselves against injustice.
But when this fear is without cause, visionary, unreasonable, jealousy partakes of the nature and malice of envy. It is even more malignant a passion, and leads to greater disorders and crimes, for while envy is based on nothing at all, there is here a true foundation in the right of possession, and a motive in right to repel injustice. ”

“ But pity is a form of love; and just as we may never despise a fallen parent, just so do we owe him or her, even in the depths of his or her degradation, a meed of pity and commiseration. There is no erring soul but may be reclaimed; every soul is worth the price of its redemption, and there is no unfortunate, be he ever so low, but deserves, for the sake of his soul, a tribute of sympathy and a prayer for his betterment. And the child that refuses this, however just the cause of his aversion, offends against the law of nature, of charity and of God. ”

“ If therefore a non-Catholic sincerely believes in private judgment, how can he consistently act like a Catholic who stands on a platform diametrically opposed to his, against which platform it is the very essence of his religion to protest? How can he refuse to hear Catholic preaching and teaching, any more than Baptist, Methodist and Episcopalian doctrines? He has no right to do so, unless he knows all the Catholic Church teaches, which case may be safely put down as one in ten million. He may become a Catholic, or lose all the faith he has. ”

“ Respect overlooks an innocent joke at the expense of a parent, when absolutely no malice is intended, when on both sides it is looked upon as a matter of good-natured pleasantry. It brooks humor. Not all familiarity breeds contempt.
But contempt, which is directly opposed to respect, is a sin that is never anything but mortal. It refuses honor, belittles dignity and considers parents beneath esteem. It is contempt to laugh at, to mock, to gibe and insult parents; it is contempt to call them vile, opprobrious names, to tell of their faults ”

“ To no man is grace denied. Every man has the will to grasp what is good. But though to all He gives a will, all have not the same degree of intelligence; He does not endow them equally in this respect. How then could He make intelligence the first principle of salvation and of faith? God searches the heart, not the mind. A modicum of wit is guaranteed to all to know that they can safely believe. Be one ever so unlettered and ignorant, and dull, faith and heaven are to him as accessible as to the sage, savant and the genius. ”

“ FAITH is the edifice of a Christian life. It is, of itself, a mere shell, so to speak, for unless good works sustain and adorn it, it will crumble, and the Almighty in His day will reduce it to ashes; faith without works is of no avail. The corner stone of this edifice is the authority of the word of God, while His gratuitous grace, our intelligence and will furnish the material for building. ”

“ It is nobility of soul which betrays itself in self-respect.
Here is the origin, progress and development of the vice. We first consider the good that is in us, and there is good in all of us, more or less. This consideration becomes first exaggerated; then one-sided by reason of our overlooking and ignoring imperfections and shortcomings. Out of these reflections arises an apprehension of excellence or superiority greater than we really possess. From the mind this estimate passes to the heart which embraces it fondly, rejoices and exults. ”

“ A good name is, after the grace of God, mans most precious possession; wealth is mere trash compared with it. You may find people who think otherwise, but the universal sentiment of mankind stigmatizes such baseness and buries it under the weight of its opprobrium. Nor is it impossible that honor be paid where a good character no longer exists; but this is accidental. In the nature of things, reputation is the basis of all honor; if you destroy character, you destroy at the same time its fruit, which is honor. Thus will be seen the double malice of defamation. ”

“ The law of God and of the Church is a thorn in the flesh of the vicious man. The authority of the Church is a sword of Damocles held perpetually over his head—until it is removed. Many a one denies God in a moment of sin in order to take the sting of remorse out of it. One gets tired of the importunities of religion that tell us not to sin, to confess if we do sin.
When you meet a pervert who, with a glib tongue, protests that his conscience drove him from the Church, that his enslaved intelligence needed deliverance, search him and you will find a skeleton in his closet ”

“ THE heart, the seat of the affections, is, after the mind whose authority and direction it is made to obey, man's noblest faculty; but it may, in the event of its contemning reason's dictates, become the source and fountain-head of inordinate lust and an instrument of much moral disaster and ruin. When the intelligence becomes powerless to command and to say what and when and how the affections shall disport themselves, then man becomes a slave to his heart and is led like an ass by the nose hither and thither ”

“ Everybody gets angry. The child sulks, the little girl calls names and makes faces, the boy fights and throws stones; the maiden waxes huffy, spiteful, and won't speak, and the irascible male fumes, rages, and says and does things that become him not in the least. Even pious folks have their tiffs and tilts. All flesh is frail, and anger has an easy time of it; not because this passion is so powerful, but because it is insidious and passes for a harmless little thing in its ordinary disguise. And yet all wrath does not manifest itself thus exteriorly. ”

“ Incapable, too, of conceiving a sphere of morality superior to that in which they move, and without further investigation of facts to make their induction good, they conclude that all men are like themselves; that open profession of morality is unadulterated hypocrisy, that a pure man is a living lie. A more wholesale impeachment of human veracity and a more brutal indignity offered to human nature could scarcely be imagined. Reason never argued thus; the heart has reasons which the reason cannot comprehend. Truth to be loved needs only to be seen. Adversely, it is the case with falsehood. ”

“ After being born in the mind, envy passes to the feelings where it matures and furnishes that supply of misery which characterizes the vice. Another is happy at our expense; the sensation is a painful one, yet it has a diabolical fascination, and we fondle and caress it. We brood over our affliction to the embittering and souring of our souls. We swallow and regurgitate over and over again our dissatisfaction, and are aptly said to chew the cud of bitterness. ”

“ A vase of flowers, a lamp, a. burning candle before the statue of a saint is a prayer whose silence is more eloquent than all the sounds that ever came from the lips of man. It is love that puts it there, love that tells it to dispense its sweet perfume or shed its mellow rays, and love that speaks by this touching symbolism to God through a favorite saint. ”

“ Neither Church nor Pope can be liberal with the faith of which they are the custodians. Their sole duty is to guard and protect it as a precious deposit for the salvation of men.
This is the stand all governments take when there is question of political truth. And whatever lack of generosity or broadmindedness there be, however contrary to the spirit of this free age it may seem, it is nevertheless the attitude of God Himself who hates error, for it is evil, who pursues it with His wrath through time and through eternity. How can a custodian of divine truth act otherwise? ”