“ Lovely Bethel, fairest ornament of the sturdy mountain-land, tender and smiling as if no storm had ever swept, no sin ever marred,—in Arcadia that no one would ever leave but for the magic of the drive back to Gorham through piny woods, under frowning mountains, circled with all the glories of sky and river,—a drive so enticing, that, when you reach Gorham, straight back again you will go to Bethel, and so forever oscillate, unless some stronger magnet interpose. ”
Bethel
Definition and stakes
Bethel, a term with origins in biblical and literary traditions, refers to a sacred site or spiritual community, often symbolizing a connection with the divine and collective worship. In religious texts, it is described as a place of altars and covenants, as seen in Jacob’s journey and prophetic warnings against idolatry.
Literary works, such as Richard Jefferies’ portrayal of Bethel as a center for rural unity or Sheila Kaye-Smith’s depiction of its historic buildings, emphasize its dual nature as both a physical location and a metaphor for spiritual sanctuary. These diverse interpretations highlight Bethel’s lasting significance as a place of moral and communal value across theological and narrative contexts.
Quotes about “Bethel”
Richard Jefferies,
Field and Hedgerow: Being the Last Essays of Richard Jefferies
“ At Bethel Chapel between the services the cottagers, the farmers, and the tradesmen break their bread together, and converse, and actually seem to recognise one another; they do not turn their backs the instant the organ ceases and return each to his house in proud isolation. There is no dining together, no friendly cup of tea at the parish church. This Bethel is, you see, the church of the poor people, most emphatically their church. If the word church means not a building, but a society, then this is the true country church. ”
F. W. Farrar,
The Expositor's Bible: The Second Book of Kings
“ Nay! their mightiest should flee away naked in the day of defeat. Robbery was in their houses of ivory, and the few of them who should escape the spoiler should only be as when a shepherd tears out of the mouth of a lion two legs and a piece of an ear? [321] As for Bethel, their shrine—which he calls Bethaven, "House of Vanity," not Bethel, "House of God"—the horns of its altars should be cut off. Should oppression and licentiousness flourish? Jehovah would take them with hooks, and their children with fish-hooks, and their sacrifices at Bethel and Gilgal should be utterly unavailing. ”
