Summary

Portrait of Alphonsus Liguori Alphonsus Liguori Sermons for all the Sundays in the year… (1882)

The indignation of God is not like ours, which clouds the mind, and drives us into excesses: his wrath is a judgment perfectly just and tranquil, by which God punishes and repairs the disorders of sin. But to make us understand the intensity of his hatred for the sin of impurity, he represents himself as if sorry for having created man, who offended him so grievously by this vice. We, at the present day, see more severe temporal punishment inflicted on this than on any other sin.
Source: Wikisource

Portrait of Alphonsus Liguori Alphonsus Liguori Sermons for all the Sundays in the year… (1882)

Is this sin a small evil? Is it, then, a small evil to see a man endowed with a rational soul, and enriched with so many divine graces, bring himself by the sin of impurity to the level of a brute? ” Fornication and pleasure," says St. Jerome, ” pervert the understanding, and change men into beasts." (In Oseam., c. iv.) In the voluptuous and unchaste are literally verified the words of David: ” And man, when he was in honour, did not understand: he is compared to senseless beasts, and is become like to them."
Source: Wikisource

Portrait of Alphonsus Liguori Alphonsus Liguori Sermons for all the Sundays in the year… (1882)

THE man who indulges in impurity is like a person labouring under the dropsy. The latter is so much tormented by thirst, that the more he drinks the more thirsty he becomes. Such, too, is the nature of the accursed vice of impurity; it is never satiated. "As," says St. Thomas of Villanova , ” the more the dropsical man abounds in moisture, the more he thirsts; so, too, is it with the waves of eternal pleasures." I will speak Today of the vice of impurity, and will show, in the first point, the delusion of those who say that this vice is but a small evil
Source: Wikisource

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