Summary

Portrait of Andrew Lang Andrew Lang 1911 Encyclopædia Britannica, Volume 10… (1911)

It is plain that fairies and Jān are practically identical, a curious proof of the uniformity of the working of imagination in peoples widely separated in race and religion. Fairies naturally won their way into the poetry of the middle ages. They take lovers from among men, and are often described as of delicate, unearthly, ravishing beauty. The enjoyment of their charms is, however, generally qualified by some restriction or compact, the breaking of which is the cause of calamity to the lover and all his race, as in the notable tale of Melusine.
Source: Wikisource

Portrait of Andrew Lang Andrew Lang 1911 Encyclopædia Britannica, Volume 10… (1911)

Though the fairy belief is universally human, the nearest analogy to the shape which it takes in Scotland and Ireland—the “pixies” of south-western England—is to be found in Jān or Jinnis of the Arabs, Moors and people of Palestine. In stories which have passed through a literary medium, like The Arabian Nights, the geni or Jān do not so much resemble our fairies as they do in the popular superstitions of the East, orally collected. The Jān are now a subterranean commonwealth, now they reside in ruinous places, like the fairies in the Irish raths.
Source: Wikisource

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