Arthur Schopenhauer

“ If Nature had bestowed this intellect upon us, the gift would not only have been an immense mistake and quite in vain; it would even have conflicted with the very aims that Nature has designed for us. ”

“ A genius is a man whose theoretical side enormously outweighs his practical. Even though he cannot grasp eternal relations, he can see a little deeper into the things of this world; attamen est quodam prodire tenus. It is quite true that this does render the intellect of genius less fit to grasp the finite things of earth; just as a telescope is a good thing, but not in a theatre. ”

“ Its power of comprehension never reaches beyond what philosophers call "finite things," or, as they sometimes say, "phenomena;" in short, just the fleeting shadows of this world, and the interests of the individual, the furtherance of his aims and the maintenance of his person. And since our intellect is thus immanent, our philosophy should be immanent too, and not soar to supramundane things, but be content with gaining a thorough grasp of the world of experience. ”

“ It could not, indeed, have been otherwise; because, instead of confining himself to the better understanding of the world as given in experience, the philosopher has aspired to pass at one bound beyond it, in the hope of discovering the last foundation of all existence and the eternal relations of things. Now these are matters which our intellect is quite incapable of grasping. ”

“ B. If that is so, intellect is a miserable present for Nature to give us. According to your view, the mind serves only to grasp the relations that constitute our wretched existence as individuals —relations which cease with the brief span of our temporal life; and is utterly unsuited to face those problems which are alone worthy to interest a thinking being—what our existence really is, and what the world means as a whole ”

“ If all this is so, and our mind could never grasp these things even though they were explained to it, then I cannot see that it is worth my while to educate my mind, or to pay any attention to it at all; it is a thing unworthy of any respect. ”

“ We are also infinite, eternal, and the original principle of Nature itself. Is it not then well worth our while to go on trying if we cannot fathom Nature after all—ob nicht Natur zuletzt sich doch ergründe? ”