Summary

Bertha M. Wood Foods of the Foreign-born — Chapter 8 (1922)

A slight physical discomfort usually sends them to a doctor, whereas the readjustment of their diet would many times produce a cure.
The dietary restrictions of the use of butter and meat at the same time limit the use of vegetables. Jewish people are therefore not as fond of them as they ought to be for their own physical well-being. One must not forget that the Jewish housewife utilizes a small amount of fresh meat in dozens of ways. Rich foods are customary in Jewish families, and it is with difficulty that a taste for the simpler foods is cultivated.
Source: Wikisource

Bertha M. Wood Foods of the Foreign-born — Chapter 8 (1922)

In prescribing diets for the Jewish people, it might be helpful both to the person who prescribes and to the patient for whom the diet is prescribed to remember that all their foods may be classified under three heads: (1) meat or fish; (2) milk and its products; and (3) neutrals. Meat and milk are never mixed. Neutrals may be used with meat or with milk products, but never with both in the same meal.
The Jewish children suffer from too many pickles, too few vegetables, and too little milk. Because of their dietary laws, they cannot drink milk with their meals if they have meat.
Source: Wikisource

Bertha M. Wood Foods of the Foreign-born — Chapter 8 (1922)

Soups are the great standby of the poor. Krupnick is a term used for cereal soups, made of a cereal like oatmeal with potatoes and fat. When the family can afford it, meat or milk is added, as the case may be. This is the staple food of the "Yeshibot" (schools to which Jewish boys are sent to be instructed in rabbinical lore) . When there is neither meat nor milk in the soup, it is called "Soupr mit nisht."
Source: Wikisource

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