“ In the lower part of the middle section of the scene we have another boat, in the centre of which is a beetle; on one side of the beetle is a god with his knees in the direction of the prow of the boat, but having his head turned behind him and his hands raised in adoration of the beetle, and on the other is a god who also has his hands raised in adoration of the same object. ”

“ The Apes (ambenti) open the doors to thee, the Apes (amhetetu) unfold to thee the portals, the serpents sing and exalt thee, and the divine serpents lighten thy darkness for thee....... O Rā, the goddess of the hour cometh to thee, the two Soul-Goddesses tow thee along in thy form, and thou takest up thy position on the ground of the Field of [this] land. Thou hast taken possession of the night, and thou wilt bring in the day, and [thou] dost likewise make long the hours, and thy boat cometh to rest. ”

“ Open to me the doors with your hands, O ye Apes, unfold to me the portals of the Courts, O ye Apes, [and welcome] the gods (or, goddesses) who have come into being from my divine Souls, come ye into being, come ye into being for (?) Kheperȧ, O ye who have your being at the head of the Ṭuat. Stand ye up, in Urnes, and stablish ye yourselves on the secret banks thereof, and work ye for the gods of Ṭuat in the Court which ye guard, possess ye your plans in your seats, in your domains and in your fields. ”

“ They cry out in lamentation to this great god, and they utter wailings for him after he hath passed by them. Those who know them shall come forth by day, and he shall be able to journey during the night to the divisions of the great double city. ”

“ The object of this boat is to support the disk of the full moon, which rests within a crescent upon a support divided into thirteen sections, each typifying a day; thus the full moon as it appears on the fourteenth day of the month is here represented. By the disk kneels a god who is "supporting Maāt,"
S129
, which is symbolized by a feather, and is described by the word Maāt,
, written between it and the support of the moon's disk. ”

“ The Majesty of the god uttereth words after he hath come forth into this Court, he doeth battle at fortifications thereof, the doors of this [Court] are strong, saying, "Shut [your doors] by your bolts.
"Come ye to me, advance ye to me, make ye your way [to me] , and ye shall abide in your place; take ye up your stand on the banks of the stream [Urnes] ."
This great god passeth them by, and they (i.e., the gods) wail when he hath gone by them in the Field of Urnes. [The goddess of] the hour who guideth [this great god] through the Court is "Ushem-ḥāt-kheftiu-nu-Rā."
↑ For
kheper en. ”

“ On the side of the boat are the signs and The prow of the third boat is surmounted by a crown of the South, and the stern by a crown of the North, and between the two sceptres, , which symbolize the gods Ȧnpu and Ȧp-uat, i.e., the jackalheaded gods of the South and North, is a huge lizard, from the back of which spring the head of Osiris and a White Crown. ”

“ Upper Register. Gods nos. 8-15.
10, 11. Two ape-headed gods, called respectively Benti,
, and Ȧānā,
12. A god with the head of a hawk and the head of an animal, i.e., Set and Ḥeru-ur, who is here called "He of the two faces,"
13, 14. The crook of Osiris,
,
and the upper half of a serpent called Meṭ-en-Ȧsȧr, i.e., "staff of Osiris."
15. The term of Osiris facing a deity with the head of a lioness, who is called Sesent-khu,
, i.e., "Terrifier of spirits." 16-18. Three goddesses, each of whom has a sceptre in her left hand, and a uraeus on her head; their names
Second Hour. ”

“ Lioness-headed deity, with a similar attribute, called Ketuit-ṭent-ba,
T30A G39A , i.e., "Cutter of the soul." All the above gods are in mummied form, and occupy chairs of state.
7. A god standing upright, and holding a kherp sceptre or weapon, , in his left hand; he is called Sekhem-ā-kheftiu,
, i.e., "Overcomer of the power of the enemy." 8. A hawk-headed god, with a uraeus on his head, called Ḥeru-Ṭuat,
, i.e., "Horus of the Ṭuat." 9. A god, who holds a knife in his left hand, and has his right raised to strike; he is called Seben-ḥesq-khaibitu,
T30A
Second Hour. ”

“ Collection 1 Volume 1: Egyptian Religion--Egyptian Ideas of the Future Life Volume 2: Egyptian Magic Volume 3: Egyptian Language--Easy Lessons in Egyptian Hieroglyphics Volume 4: Babylonian Religion--Babylonian Religion and Mythology Volume 5: Assyrian Language--Easy Lessons in the Cuneiform Inscriptions
Collection 2 Volumes 6-8: The Book of the Dead, Three Vols. in One
Collection 3 Volume 9: Egyptian History, Vol. 1--Egypt in the Neolithic and Archaic Periods Volume 10: Egyptian History, Vol. 2--Egypt Under the Great Pyramid Builders Volume 11: Egyptian History, Vol. ”

“ Page:The Egyptian Heaven and Hell, v1.pdf/48 Page:The Egyptian Heaven and Hell, v1.pdf/49 Page:The Egyptian Heaven and Hell, v1.pdf/50 Page:The Egyptian Heaven and Hell, v1.pdf/51 Page:The Egyptian Heaven and Hell, v1.pdf/52 hidden place of the palace, and if a man hath knowledge of [these] words .... they shall act as magical protectors of a man upon earth, regularly, unfailingly, and eternally. ”

“ The twelve light-giving uraei.
II. Twelve serpents, who throw fire forth from their mouths, and are described as "those who make light the darkness in the Ṭuat." Their names are:--1. Besit, 2. Ḥetepit,
. 3. . 4. Khut-mu,
5. Ḥeseq-khefti-set,
T30A
. 6. Nefert-khā,
. 7. Mert-neser,
. 8. Beḥent,
. 9. Ȧp-she,
N27A . 10. Nesert,
. 11. Ȧp-ȧst,
. 12. Shenit, V49 [7] III. Nine man-headed gods, with their hands raised in adoration, who are described as the "gods who praise [Rā] ,... the lord of the company of the gods,"
Z1A
. Their names are:--1. Ka-Ṭuat,
. ”