Charles Webster Leadbeater

“ There is no reason why our domestic animals should not be trained to help man, and to work in his service, so long as the work is not painful or excessive. But all the creatures around us should be trained in the way best for themselves; that is to say, we should always remember that their evolution is the object of the divine Will. So that while we should surely teach our animals all that we can, because that developes their intelligence, we must take care that we instil into them good qualities and not evil. We have various creatures brought among us. ”

“ While you are trying to do your best for all those around you, do not forget that you also have a duty towards forms of life lower than the human. In order that you may be able to do that, try to understand your lower brothers, try to understand the animals, just as you try to understand on a higher level the children with whom you have to deal. ”

“ We need not trouble ourselves especially about that, because if we carry out our higher ideals, if we try to see to it that all our thought and all our emotion shall be of the highest possible type, then that also will, at the same time and without further difficulty, be the discharging of our duty towards the elemental essences which are influenced by our thought; they will be raised and not depressed; the higher qualities which we alone can reach will be set in motion, vivified and helped at their respective levels. ”

“ All through evolution the assistance of the higher is expected in the development of the lower, and it is not only by individualizing them that man has helped the members of the animal kingdom. In Atlantean days the very formation of their species was largely given over into his hands, and it is because he failed to do his duty properly that many things turned out rather differently from what was originally intended. His mistakes are largely responsible for the existence of carnivorous creatures which live only to destroy one another. ”

“ But we must take good care that we help, not hinder; we must see that we do not increase in our animal the ferocious qualities which it is the business of is evolution to get rid of. For example, a man who trains a dog to hunt and kill is intensifying within him the very instincts which must be eliminated if the animal is to evolve, and in this way he is degrading a creature given into his charge instead of helping him on his way, even though at the same time he may be developing the animal's intelligence ”

“ A serpent, for example, will not usually do any injury to a human being, unless he is first hurt or frightened; and the same thing is true of nearly all wild animals, except the very few who may regard man as food, and even they usually will not touch man if they can get anything else. ”

“ We have the dog, the cat, the horse and other originally wild animals given into our care — brought to us for affection and help. Why? That we may train them out of their ferocity, and into a higher and more intelligent state of life — that we may evoke in them devotion, affection and intellect. ”

“ Except when it is absolutely necessary in self-defence or in defence of another the destruction of any form of life ought always to be avoided, as it tends to retard nature's work. That is one of the reasons why all consistent Theosophists refuse to share the sin of slaughter by eating meat or fish, or by wearing such things as are obtained only by the slaughter of animals, like sealskin or the feathers of birds. ”

“ Men have generated in this way an awful karma, which comes back upon them in terrible suffering, in various forms of disease and of insanity. Yet, even after all this bad behaviour on the part of man, few animals will harm him if left alone. ”