Cyrus Ingerson Scofield

“ Salvation is the great inclusive word of the Gospel, gathering into itself all the redemptive acts and processes: as justification, redemption, grace, propitiation, imputation, forgiveness, sanctification, and glorification. Salvation is in three tenses:
(1) The believer has been saved from the guilt and penalty of sin Luke 7:50; 1 Corinthians 1:18; 2 Corinthians 2:15; Ephesians 2:5,8; 2 Timothy 1:9 and is safe. (2) the believer is being saved from the habit and dominion of sin Romans 6:14 ”

“ The law of Moses, which condemns Romans 3:19 "law" as a principle Romans 3:21 the law of faith, which excludes self-righteousness Romans 3:27 the law of sin in the members, which is victorious over the law of the mind Romans 7:21,23,25 the law of the mind, which consents to the law of Moses but cannot do it because of the law of sin in the members Romans 7:16,23 and the "law of the Spirit," having power to deliver the believer from the law of sin which is in his members, and his conscience from condemnation by the Mosaic law. ”

“ It is the Judge Himself Romans 8:31-34 who thus declares. The justified believer has been in court, only to learn that nothing is laid to his charge. Romans 8:1,33,34.
Verse 31 Do we then
The sinner establishes the law in its right use and honour by confessing his guilt, and acknowledging that by it he is justly condemned. Christ, on the sinner's behalf, establishes the law by enduring its penalty, death. ”

“ Israel, so named from the grandson of Abraham, was chosen for a fourfold mission:
(1) To witness to the unity of God in the midst of universal idolatry Deuteronomy 6:4; Isaiah 43:10,12, (2) to illustrate to the nations the blessedness of serving the true God Deuteronomy 33:26-29; 1 Chronicles 17:20,21; Psalms 144:15. (3) to receive, preserve, and transmit the Scripture Deuteronomy 4:5-8; Romans 3:1,2. (4) to produce, as to His humanity, the Messiah Genesis 3:15 ”

“ Righteousness here, and in the passages which refer to Romans 10:10, means that righteousness of God which is judicially reckoned to all who believe on the Lord Jesus Christ; believers are the righteous.
(See Scofield "Romans 3:21") .
Verse 13 saved
(See Scofield "Romans 1:16") .
Verse 18 world
oikoumene = inhabited earth.
(See Scofield "Luke 2:1") .
CHAPTER 11
Verse 1 cast
That Israel has not been forever set aside is the theme of this chapter.
(1) The salvation of Paul proves that there is still a remnant (Romans 11:1) (2) The doctrine of the remnant proves it (Romans 11:2-6) . ”

“ The promised Deliverer will come out of Zion and the nation will be saved (Romans 11:25-29) . That the Christian now inherits the distinctive Jewish promises is not taught in Scripture. The Christian is of the heavenly seed of Abraham ; Genesis 15:5,6; Galatians 3:29 and partakes of the spiritual blessings of the Abrahamic Covenant.
(See Scofield "Genesis 15:18") but Israel as a nation always has it own place, and is yet to have its greatest exaltation as the earthly people of God. See "Israel" Genesis 12:2; Romans 11:26 "Kingdom" ; Genesis 1:26-28 ”

“ The "fullness of the Gentiles" is the completion of the purpose of God in this age, viz. the outcalling from among the Gentiles of a people for Christ's name, "the church which is His body" Ephesians 1:22,23 Cf ”

“ Galatians 6:1.
sin Sin. (See Scofield "Romans 5:21") .
Verse 15 I do I allow not
The apostle personifies the strife of the two natures in the believer, the old or Adamic nature, and the divine nature received through the new birth 1 Peter 1:23; 2 Peter 1:4; Galatians 2:20; Colossians 1:27. The "I" which is Saul of Tarsus, and the "I" which is Paul the apostle are at strife, and "Paul" is in defeat. In Chapter 8, this strife is effectually taken up on the believer's behalf by the Holy Spirit ; Romans 8:2; Galatians 5:16,17 and Paul is victorious. ”