David Carnegie Andrew Agnew

Summary

David Carnegie Andrew Agnew Protestant Exiles from France… (1886)

His ministry in Brighton was one of great fidelity, brilliancy, and celebrity. In the Examiner newspaper for 8th May 1856, there was this allusion to him:— “There is a chapel in Brighton which is always attended by a crowded congregation, because the attention is not exhausted before it is riveted by one of the most eloquent preachers of our time in the highest sense of the word — the eloquence of the earnestness of a pure, enlightened, and earnest spirit, for such is Sortain’s.”
Source: Wikisource

David Carnegie Andrew Agnew Protestant Exiles from France… (1886)

On the other system, a knowledge of the Gospel offer is distinctly assumed, and it is judged to be inexpedient to be always laying the foundation and abridging the time to be spent in building. The latter has often been the idea of young men, and may sometimes have seemed to be Mr Sortain’s idea, his stock of knowledge being extensive and always ready to his hand. This may have occasioned the criticism of the younger John Clayton, written when that venerable divine was eighty years of age. It was not Mr Sortain’s lot to reach the confines of old age.
Source: Wikisource

David Carnegie Andrew Agnew Protestant Exiles from France… (1886)

With regard to the system of Mr Sortain’s ministry, it suggests the usual difference of opinion whether every sermon to an organised congregation should contain an offer of free pardon and salvation to sinners, or whether each sermon should be a fragment of progressive religious instruction. On the one system the conviction is that, considering that to one or more of the hearers any sermon may be his last, a minister should always have one paragraph in his sermon stating the Gospel offer.
Source: Wikisource

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