David Hume

“ But if we consider, on the other hand, that this transition from the sensation to the affection is not forwarded by any principle, that produces a transition of ideas; but, on the contrary, that tho' the one impression be easily transfus'd into the other, yet the change of objects is suppos'd contrary to all the principles, that cause a transition of that kind; we may from thence infer, that nothing will ever be a steady or durable cause of any passion, that is connected with the passion merely by a relation of impressions. ”

“ Thus 'tis more natural for us to love the son upon account of the father, than the father upon account of the son; the servant for the master, than the master for the servant; the subject for the prince, than the prince for the subject. ”

“ For besides, that a relation of ideas operates secretly and calmly on the mind, it bestows an equal impulse towards the opposite passions of pride and humility, love and hatred, according as the object belongs to ourselves or others; which opposition of the passions must destroy both, and leave the mind perfectly free from any affection or emotion. ”

“ No trivial or vulgar object, that causes not a pain or pleasure, independent of the passion, will ever, by its property or other relations, either to ourselves or others, be able to produce the affections of pride or humility, love or hatred. ”

“ Having found, that neither an object without any relation of ideas or impressions, nor an object, that has only one relation, can ever cause pride or humility, love or hatred; reason alone may convince us, without any farther experiment, that whatever has a double relation must necessarily excite these passions ”

“ The virtue of a brother must make me love him; as his vice or infamy must excite the contrary passion. But to judge only from the situation of affairs, I shou'd not expect, that the affections wou'd rest there, and never transfuse themselves into any other impression. ”

“ What our reason wou'd conclude from analogy, after balancing these arguments, wou'd be, that an object, which produces pleasure or uneasiness, but has no manner of connexion either with ourselves or others, may give such a turn to the disposition, as that it may naturally fall into pride or love, humility or hatred, and search for other objects, upon which, by a double relation, it can found these affections; but that an object, which has only one of these relations, tho' the most advantageous one, can never give rise to any constant and establish'd passion. ”

“ But when self is the object of a passion, 'tis not natural to quit the consideration of it, till the passion be exhausted; in which case the double relations of impressions and ideas can no longer operate. ”

“ I immediately perceive the affections to wheel about, and leaving pride, where there is only one relation, viz. of impressions, fall to the side of love, where they are attracted by a double relation of impressions and ideas. By repeating the same experiment, in changing anew the relation of ideas, I bring the affections back to pride ”

“ If a double relation, therefore, of impressions and ideas is able to produce a transition from one to the other, much more an identity of impressions with a relation of ideas. Accordingly we find, that when we either love or hate any person, the passions seldom continue within their first bounds ”

“ Whatever has the greatest influence is most taken notice of; and whatever is most taken notice of, presents itself most readily to the imagination. We are more apt to over-look in any subject, what is trivial, than what appears of considerable moment; but especially if the latter takes the precedence, and first engages our attention. ”

“ But this difficulty will vanish, if we consider that in sympathy our own person is not the object of any passion, nor is there any thing, that fixes our attention on ourselves; as in the present case, where we are suppos'd to be actuated with pride or humility. Ourself, independent of the perception of every other object, is in reality nothing: For which reason we must tum our view to external objects ”

“ The idea of the servant conveys our thought most readily to the master; but the hatred or love of the master produces with greater facility anger or good-will to the servant. The strongest passion in this case takes the precedence ”

“ A quarrel with one person gives us a hatred for the whole family, tho' entirely innocent of that, which displeases us. Instances of this kind are every where to be met with.
There is only one difficulty in this experiment, which it will be necessary to account for, before we proceed any farther. 'Tis evident, that tho' all passions pass easily from one object to another related to it, yet this transition is made with greater facility, where the more considerable object is first presented, and the lesser follows it, than where this order is revers'd, and the lesser takes the precedence. ”

“ But the case is entirely alter'd, when the passions unite together, and actuate the mind at the same time. A weak passion, when added to a strong, makes not so considerable change in the disposition, as a strong when added to a weak; for which reason there is a closer connexion betwixt the great degree and the small, than betwixt the small degree and the great. ”

“ In like manner we more readily contract a hatred against a whole family, where our first quarrel is with the head of it, than where we are displeas'd with a son, or servant, or some inferior member. In short, our passions, like other objects, descend with greater facility than they ascend. ”

“ The degree of any passion depends upon the nature of its object; and an affection directed to a person, who is considerable in our eyes, fills and possesses the mind much more than one, which has for its object a person we esteem of less consequence. Here then the contradiction betwixt the propensities of the imagination and passion displays itse1f. ”

“ Each of these objects runs the circle of the passions in the same manner, by a change of their relations: And in whatever order we proceed, whether thro' pride, love, hatred, humility, or thro' humility, hatred, love, pride, the experiment is not in the least diversify'd. Esteem and contempt, indeed, arise on some occasions instead of love and hatred ”

“ To proceed with the greater order in these experiments, let us first suppose, that being plac'd in the situation above-mention'd, viz. in company with some other person, there is an object presented, that has no relation either of impressions or ideas to any of these passions. ”