David Steele

“ There is no intimation that any events shall intervene between the casting of the devil into the burning lake, and the appearing of the Judge.
The "great white throne" is suitable to the majesty and holiness of the Judge. He is not at first called by any name, for "every eye shall see," and seeing, recognise his divine dignity. In the next verse he is styled God, not to identify him, but as a matter of course in the narrative.—No sooner did the Judge take his seat, than "the earth and the heaven fled away." The simplicity and sublimity of this language are inimitable by human genius ”

“ With few exceptions, the policy of the nations at the present time is to discriminate, not among churches, but among religions. The popular voice is obviously in favor of dissevering that alliance between church and state, from which mankind have suffered in past generations. While every earthly potentate, usurping the place and prerogatives of the Mediator, assumed to dictate the faith and worship of his subjects, all dissenters and recusants must necessarily be subjected to penalties. Such was the policy of the dragon for centuries, while in the heavens of ecclesiastical and civil power. ”

“ What a delightful scene of a holy, happy, safe and harmonious fellowship!—It is observable that the apostle altogether drops personalities here. He seizes only upon properties or qualities,—"any thing,"—so holy is the place, and so holy the inhabitants; yea, so safe and secure, that no creature,—no "beast of the field which the Lord God has made," shall ever gain an entrance into this heavenly Paradise: but only those whose names are "written in the Lamb's book of life;" who, despite of the Serpent, brings all his spiritual seed safe to glory. ”

“ And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus:
6. For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
7. And I heard another out of altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
Vs. 2-7.—"And the first went."—However disagreeable the service, as we are ready to suppose, this holy agent at once obeys the divine command. The best of men hesitate and remonstrate when called to difficult and disagreeable work. ”

“ When taking a survey of the errors and systems of error, hostile to the honor of Messiah and the free grace of his gospel, how few can be found in the different nations of the earth, who "overcame by the blood of the Lamb!" The religions established by the nations of the world are all more or less tainted with the errors, and disfigured by the ceremonies of the church of Rome. Surely we have before our eyes a constant fulfilment of the prophecy under consideration. To all outward appearance the woman is in the wilderness. ”

“ Man's intellect, craving substantial nourishment, and thirsting for refreshment which nothing but the water of life can supply, vibrates between ritualism and skepticism in our day. The flood from the dragon's mouth, consisting of truth and error, a combination of Christianity, refined idolatry and speculative atheism, fails to satisfy the necessary cravings of the immortal soul. ”

“ How can we, in view of historic facts, exempt the United States of North America from complicity in the crimes of mystic Babylon as one of her dependencies? While earthly politicians, sustained by eminent divines, proclaimed to the world in gushing oratory that "America was an asylum for the oppressed of all nations,"—"the land of the free, and the home of the brave;" ”

“ In the gifts and grace of the apostle Paul, may be discovered the boldness of the lion, the patience of the ox, the compassion of the man, and the soaring flight of the eagle. Our covenant God endows his servants for the service to which he calls them, always making good the promise,—"As thy days, so shall thy strength be." ”

“ Since the middle of the seventeenth century, when by the reformation in Europe and the British Isles, the dragon was cast down from the symbolic heaven, he has been assailing in "great wrath" all ranks and degrees of men, not, as before, with fire and sword, with scaffolds, gibbets, thumb-screws,—torturing and destroying their mortal bodies, that he might reach their immortal souls: but by bringing them together in voluntary associations on principles of the covenant of works, subversive of the covenant of grace, and consequently aiming at the drowning of the mystic woman. ”

“ Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. ”

“ No intervening object could obstruct his view.—He heard a voice from heaven, saying, "Behold, the tabernacle of God is with men, and he will dwell with them," as his reconciled and beloved people. As a tender Father, he will "wipe away all tears from their eyes." "There shall be no more death," either of themselves or their beloved friends, to open the fountain of tears any more for ever. But death is the last enemy to be destroyed ”

“ Verses 1-7.—This first epistle, addressed to the church in Ephesus, comes from the Lord Jesus, who holds the stars in his right hand; who gives commission to the ministry, gives them authority as his ambassadors to negotiate with mankind, communicates to them the light which they diffuse in the world, sustains them in their respective spheres, and controls them as they move in their orbits. He walks in the midst of the candlesticks, as the sun in the system of nature, trimming and snuffing the lamps that they may burn more clearly. ”

“ And from the first of this honoured class,—Abel, mentioned in the Bible, to the last,—Antipas; the cause is the same, and the distinguished name is the same. They are "martyrs for the word of God, and for the testimony which they held." And however tenaciously a person may hold other principles, even though he should die for them, he is not a martyr. The aphorism is true,—It is not suffering for religion, but "the cause that makes the martyr,"—suffering unto death from love to "the truth as it is in Jesus." ”

“ It is indeed the "voice of them that shout for mastery,"—and "all the people shout with a great shout, for the Lord hath given them the city,"—"Alleluia, praise ye the Lord, for the Lord God omnipotent reigneth." "Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old."—These joyful victors encourage each other to prolong their acclamations:—"Let us be glad and rejoice," ... "for the marriage of the Lamb is come:" and what can that be, but the recalling of the Jews? ”

“ As "green" is the color most pleasing to the natural eye, so is the rainbow of covenant mercy most grateful to the penitent sinner, contemplated by the eye of faith. God is "ever mindful of his covenant." ”

“ Thus, the Pope becomes the "man of sin, sitting in the temple of God, showing himself that he is God," (2 Thess. ii. 4.) The Pope is the most perfect image of the Roman emperor; claiming the same universal dominion, the same titles and prerogatives, in the same city: but the Pope and the emperor never identify. They are always distinct. Two authoritative measures are to be specially noticed in this connexion; one by the beast of the earth, the other by the image of the beast of the sea. The image demands worship under pain of death. All heretics are judged worthy of death. ”

“ The glass will be all gold. As the eye sees an object through glass at a glance, so the saints in heaven will perceive truth without the tedious process of comparison and reasoning. The gold will be all glass. All these symbols are intended to show to the devout reader, that the antichristian harlot is incomparably eclipsed by the glory of the Lamb's bride,—having "no glory, by reason of the glory that excelleth."—The twelve "precious stones" which "garnished the foundations of the wall of the city," are an allusion to those of Aaron's breastplate of judgment. ”

“ Such Christians come very near the views and sentiment of those who exclaimed,—"Not this man, but Barabbas." (John xviii. 40.) Of the nature of Christ's royal dominion we will have occasion to treat in other parts of the Apocalypse; but we take occasion to remark, that his kingly office is formally and meritoriously founded on the efficacy of his sacrifice: "Thou art worthy, for thou wast slain."—That the saints shall "reign in glory" in company with their Saviour is a precious scripture truth; but it is not the truth taught in the words,—"we shall reign on the earth." ”

“ Suffering is the most trying and most difficult part of a Christian's obedience. But mere suffering for one's religion is no evidence that his religion is scriptural. Nor is punishment endured for religion persecution; but suffering "for righteousness' sake, or for Christ's sake," is persecution. And this is what is implied in "following the Lamb whithersoever he goeth." Not suffering, but the cause for which he suffers, makes a Christian martyr. All these 144,000 are martyrs in principle and intention. ”

“ The populace made court to, fawned upon, followed in the train, or formed the retinue of the beast. We are to limit the phrase,—"all the world," for not all the inhabitants are to be understood, but such only as professed allegiance to the existing imperial dominion; and among those within the beast's territorial jurisdiction, the witnesses still stood to their protest against his impious claims.—But from admiration and loyalty, the servile multitude break forth into adoration, addressing the dragon and the beast in such language as is proper to God only. ”

“ The hundreds of diverse and conflicting opinions of learned writers on the summum bonum, or chief good, proves to demonstration, that without supernatural revelation and regeneration, man cannot conceive in what happiness consists. Thus far is the description of the heavenly state; and how little can we know, or even conceive of the glory and felicity of the upper sanctuary! We must still say with the prophet Isaiah and the apostle Paul,—"Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." ”

“ Since that period his work appears from history to consist in testifying against defection from the reformation which had been reached. The "great city" is to fall "because she made all nations drink of the wine of the wrath of her fornication." She is "spiritually called Sodom and Egypt," neither of which was a church any more than Babylon. These were all heathen communities, never married to the Lord; therefore Babylon is not here charged as an adulteress, but with fornication. The nations are her paramours. Her wine is intoxicating. It deranges the intellect and stupifies the conscience. ”

“ If the church of Rome cannot prevail with kings as before, to execute her cruel sentences of death upon heretics, she is not less active in disseminating her idolatrous and superstitious dogmas among the nations. By freemasonry, odd-fellowship, temperance associations, and a countless number of affiliated societies,—the offshoots of popery and infidelity, the dragon still assails the woman. Reason, toleration, humanity, charity and liberality are terms which have been selected and abused by the servants of the devil "to deceive the hearts of the simple." ”

“ But by the phrase, "a short time," the devil understood,—and we are to understand,—not the time to transpire till the end of the world; but, the time intervening between his ejectment out of heaven, and the overthrow of Antichrist, when he is to be bound. Now, we may learn from the devil's calculation, that all those learned and famous divines, especially of the prelatic church of England, "do greatly err, not knowing the Scriptures;" who say, that the dragon was cast out of the symbolic heaven in the time of Constantine! ”

“ Led by the "four animals,"—the ministry of reconciliation; the "four and twenty elders," representing all the redeemed of mankind, "fall down before him that sat on the throne" in prostrate adoration of that glorious Being whose "eternal power and Godhead" are demonstrated in the volume of creation. We are thus taught that motives to acceptable worship of God are primarily to be found in the perfections of his nature as our beneficent Creator,—perfections possessed by him in essential character, independently of all his works of creation and redemption. ”

“ Wars should prevail so as to "take peace from the earth." "They should kill one another." The instrument of slaughter is seen,—"a great sword." Mutual slaughter does not seem to harmonize with the idea of persecution, by which the saints only "are killed all the day long." History records that insurrections, battles, massacres and devastations of an extraordinary kind took place in the first half of the second century, by which more than half a million of the Jews perished by the hand of the pagans; and a still greater number on the opposite side were slain by the Jews. ”