Good and evil

“ And, above all, it is idle to affirm what he intends to do for ever, and to have us eternally venerate and abstain from questioning an evil. All good and evil, and vice and virtue themselves, might become confounded in the human mind by a like daring; and humanity sit down under every buffet of misfortune, without attempting to resist it: which, fortunately, is impossible. ”

“ "Good and evil! good and evil!" thought he; "ye are mingled inextricably in the web of our being; and who may unthread the darker yarn?" ”

“ One that confounds good and evil is an enemy to the good. ”

“ Now of this evil impulse I do not say, looking at it objectively: “It is somehow a part of the universal good;” but, in the moment of moral action I make it, even in the very moment of its sinfulness, a part of my good consciousness, in overcoming it. The moral insight condemns the evil that it experiences; and in condemning and conquering this evil it forms and is, together with the evil, the organic total that constitutes the good will. Only through this inner victory over the evil that is experienced as a conquered tendency does the good will have its being. ”

“ Our present explanation of evil in the world is, we have seen, the only one that can both give us the absolute religious comfort, and save us from the terrible moral paralysis involved in destroying, for the Infinite, the distinction between good and evil. ”

“ Man doeth this, and doeth that from the good or evil of his heart; but he knoweth not to what end his moral sense doth prompt him; for when he striketh he is blind to where the blow shall fall, nor can he count the airy threads that weave the web of circumstance. Good and evil, love and hate, night and day, sweet and bitter, man and woman, heaven above and the earth beneath—all these things are necessary, one to the other, and who knows the end of each? ”

“ How curious it seems! the true evil things are our good things. Our thoughts of duty and goodness and chastity, those are the things that need to be altered and put aside; these are the barriers to true goodness. ”

“ And I say—that allowing the most powerful effects to spring from the first grounds of a moral system;—the worst or the best,—that mine, if the best is to be so judged by the good it does and the evil it prevents, must be ranked among the best. ”

“ How true a thing is it of the human heart, and alas! how pitiful a thing, that use has such wondrous power over it, whether for good or for evil; but mostly—perhaps because such is its original nature—unto evil. ”

“ The good and the evil are ever combined in all great characters; but the evil and the good are combined in him in such vast proportions, that he seems either a monster of iniquity, or an object of endless admiration. ”

“ For he judgeth—judgeth he not well?—that nothing need be hid but guilt.
Why should thy good be evil spoken of, through thine unrighteous silence?
If thou art challenged, speak, and prove the good thou doest.
The free example of benevolence, unobtruded, yet unhidden,
Soundeth in the ears of sloth, Go, and do thou likewise:
And I wot the hypocrite's sin to be of darker dye,
Because the good man, fearing, thereby hideth his light:
But neither God nor man hath bid thee cloak thy good,
When a seasonable word would set thee in thy sphere, that all might see thy brightness. ”

“ You discard me and my devotion, to follow a nature, in its way, it is true, greater even than my own, representing the principle of good, as I represent the principle of evil, but one to which yours is utterly abhorrent. ”

“ Or if these are evils, must we not give the name of good things to bodily strength, sight, hearing, persuasive speech, fertility, native land, liberty, life, all which you hold to exist in that kingdom of evil, and yet venture to call it the perfection of evil? ”

“ Which is yet all the ground of not allowing that Pleasure, and Pain, are truly Good, and Evil; the denying of which, can be of no Service to Morality, but the contrary, since Moral Good, and Evil, consider'd antecedently to any positive Law of our Maker, are apt to be thought but a Notion where that inseparable Relation is overlook'd which there is between actions denominated by us vertuous, or vicious, and the Natural Good, and Evil of Mankind. ”

“ The follies and the vices, the weariness and the sadness, the discontent and the moroseness of life, all spring from the want of a just conception of its relations and its value, such as can be attained only by calm, deliberate reflection, out of which wise opinions evolve, and are gradually shaped into a creed such as forms the bone and muscle of a wise and noble Character.
Evil is ever the result of the abuse of some good; for nothing was created evil. ”

“ I am justified. For I chose wisdom and the knowledge of good and evil; and now there is no evil; and wisdom and good are one. It is enough. ”

“ Those on the right perceive, and pursue, the good, and leave the evil: those in the centre, the greatest, perceive and pursue the good and evil together, the whole thing as it verily is: those on the left perceive and pursue the evil, and leave the good. ”

“ That which our feelings incline us to think evil, is not so in reality, and in itself, unless it is made so through our fault. For from thee, O Lord, proceed all things, whether life or death, honour or poverty; how, then, can they be evil, when they proceed from the Highest Good? These, however, become evil, not unfrequently, through our fault, that is to say, through our impatience, cowardice, and mistrust. Strengthen us, then, with thy grace and comfort, and make all things work together for good to those that love thee. ”

“ That man could be so perfectionized as to be able to expel evil from his own nature, and from the greater part of the creation, was the cardinal point of his system. And the subject he loved best to dwell on was the image of One warring with the Evil Principle, oppressed not only by it, but by all—even the good, who were deluded into considering evil a necessary portion of humanity; a victim full of fortitude and hope and the spirit of triumph emanating from a reliance in the ultimate omnipotence of Good. ”

“ We appeal to the moral experience to illustrate how, when we do good, the evil will is present as a real fact in us, which yet does not make us as a whole bad, but just because it is present as an overcome element, is, even for that very reason, necessary to make us good. ”

“ Now he who is bad, having become, through evil, sinful by nature, becomes depraved, having what he has chosen; and being sinful, sins also in his actions. And again, the good man does right. Wherefore we call not only the virtues, but also right actions, good. ”

“ God never said that man would become better by learning to distinguish evil from good,—but the contrary, that by this knowledge, by man's first disobedience, came “death into the world, and all our woe.” ”

“ Why should they not hold the key to the good impulses, the moral treasures of mankind as well as they wind themselves into the evil nature by enticing the susceptible, dealing out gratification to the willing, and dragging souls blindfolded into an irremediable eternity? ”

“ And in this way also is to be understood the declaration, “A good man, out of the good treasure of his heart, bringeth forth good things; and an evil man, out of the evil treasure, bringeth forth evil things.” ”

“ It is necessary also for him to learn, by actual experience, the difference between good and evil. As was said of our first parents, "And the Lord God said, Behold, the man is become as one of us, to know good and evil." ”

“ For moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs, and doctrines of men, are different: and divers men, differ not only in their judgment, on the senses of what is pleasant, and unpleasant to the taste, smell, hearing, touch, and sight; ”

“ My success and my misfortunes, the bright and the dark days I have gone through, everything has proved to me that in this world, either physical or moral, good comes out of evil just as well as evil comes out of good. ”

“ But what do we call good? What pleases us. What evil? That which harms us. And we are to judge the world by this narrow egotistic scale of morals? Oh, what folly! Creative and destructive forces--are they not alike necessary agents in nature's great workshop? ”

“ for the part can never be well unless the whole is well.' For all good and evil, whether in the body or in human nature, originates, as he declared, in the soul, and overflows from thence, as if from the head into the eyes. ”

“ Seek good, and not evil. Hate the evil, and love the good, and establish judgment in the gate; re-establish it there, whence it has been banished, v. 7. Note, Things are not so bad but that they may be amended if the right course be taken; we must not despair but that grievances may be redressed and abuses rectified; justice may yet triumph where injustice tyrannizes. In order to this, good must be loved and sought, evil must be hated and no longer sought. ”

“ It is cause and effect. Evil exists on every hand; the well disposed, philanthropic, and generous, and the good seek relief from these evil influences by moral suasion, by self-denial, by religion, by politics, etc. ”

“ But by far the most serious consideration yet remains. If, according to Monistic teaching men are but bubbles on the surface of reality, and are inevitably carried as it wills,—there is an end of all distinction between good and evil, right and wrong, merit and guilt. ”

“ A beautiful creation, he would say, which may claim this superiority to its model, that good and evil is more easily seperated [:] the good rewarded in the way they themselves desire; the evil punished as all things evil ought to be punished, not by pain which is revolting to all philanthropy to consider but by quiet obscurity, which simply deprives them of their harmful qualities; why kill the serpent when you have extracted his fangs? ”

“ When any private persons plead for sin and sinners, palliate and excuse wickedness, or argue against virtue and piety, and so pervert the right ways of the Lord and confound the eternal distinctions between good and evil. ”

“ All these motives, however, whatever fine names we may give them, have grown from the same roots in which we believe the baneful poisons lurk. Between good and bad actions there is no difference in kind but, at most, in degree. Good acts are sublimated evil. Bad acts are degraded, imbruted good. ”

“ But no possible good, but incalculable evil may and does arise from the too common practice of placing all conduct, the source of which we do not fully understand, to the worst of intentions. How often is the gentle, timid soul discouraged, and driven perhaps to despondency, by finding its 'good evil spoken of;' and a well-meant but mistaken action loaded with an evil design! ”

“ And, if they say that matter is necessary, for a completion of the whole Cosmos, how is matter an evil? For the Evil is one thing, and the necessary [11] is another. But, how does He, Who is Good, bring anything to birth from the Evil? or, how is that, which needs the Good, evil? ”

“ O Goodness infinite, Goodness immense! That all this good of evil shall produce, And evil turn to good; more wonderful Than that which by creation first brought forth Light out of darkness! Full of doubt I stand, Whether I should repent me now of sin By me done, and occasioned; or rejoice Much more, that much more good thereof shall spring; To God more glory, more good-will to Men From God, and over wrath grace shall abound. ”

“ Shall evil be recompensed for good, and shall it go unpunished? Wilt not thou recompense me good for that evil?" 2 Sam. xvi. 12. To render good for good is human, evil for evil is brutish, good for evil is Christian, but evil for good is devilish; it is so very absurd and wicked a thing that we cannot think but God will avenge it. ”

“ If the good which men have and feel, penetrates into their speech, and leaves its deposit there, so does also the evil. Thus we may trace a constant tendency—in too many cases it has been a successful one—to empty words employed in the condemnation of evil, of the depth and earnestness of the moral reprobation which they once conveyed. ”

“ Yet I know that good is coming to me—that good is always coming; though few have at all times the simplicity and the courage to believe it. What we call evil, is the only and best shape, which, for the person and his condition at the time, could be assumed by the best good. And so, Farewell. ”

“ We call that evil which is capable of invariably doing harm; for instance, bad judgement and folly and injustice and the like. The contraries of these things are good. But the things which can sometimes benefit and sometimes harm, such as walking and sitting and eating, or which can neither do any benefit nor harm at all, these are things indifferent, neither good nor evil. Thus all things whatever are either good, or evil, or neither good nor evil. ”

“ I would sooner say, or hear it said of me, that I was so typical a child of my age, that in my perversity, and for that perversity’s sake, I turned the good things of my life to evil, and the evil things of my life to good. ”

“ Then an evil soul must necessarily be an evil ruler and superintendent, and the good soul a good ruler?
Yes, necessarily.
And we have admitted that justice is the excellence of the soul, and injustice the defect of the soul?
That has been admitted.
Then the just soul and the just man will live well, and the unjust man will live ill?
That is what your argument proves.
And he who lives well is blessed and happy, and he who lives ill the reverse of happy? ”

“ And certain things, though good and pure, when mixed, produce discordant things, yea, poisonous things, that men call evil things.
14. So evil is the inharmonious blending of the colours, tones, or forms of good.
15. Now, man is not all-wise, and yet has will his own. He has the power, and he uses it, to mix God's good things in a multitude of ways, and every day he makes discordant sounds, and evil things.
16. And every tone and form, be it of good, or ill, becomes a living thing, a demon, sprite, or spirit of a good or vicious kind.
17. Man makes his evil thus ”