John Gerard

“ But we are engaged on a scientific enquiry,—and if there be one principle more than another upon which Science insists, it is that we should prove all things, not by authority, but by evidence,—and that we should seek evidence, not in pre-conceived ideas as to what should be, but in observation of what is. Accordingly, while we are most ready to accept Transformism or Darwinism should we find solid reasons for doing so, we are bound, for the sake of Science, to demand unimpeachable proofs before subscribing to doctrines which are made responsible for so much. ”

“ We are therefore compelled by common-sense to ask when we consider Nature, What is the force or power at the back of her, which first set her going, and whence she draws the capability of performing the operations which we find her performing every day; that force or power which must be the ultimate origin of everything that is in the world? This is the great fundamental problem which the student of Nature has to face, and beside it all others fade into insignificance. ”

“ Darwin's own showing, Natural Selection is purely negative in its action. "If it does select, it selects for death and not for life." [197] It can originate nothing, but only destroy. All that it does for favoured races is to spare them while it sweeps away others, and the sole benefit they derive from it is to have more ample resources upon which to draw. But as for anything they possess in the way of structure or character, they must derive it entirely from themselves—Natural Selection can no more confer it, than the labourer who weeds a garden bed makes the flowers that grow there. ”

“ No sane man ever entertained the foolish notion with which he credits his man of straw. On the contrary, it is precisely those whom he so heartily despises, that disbelieve in Chance, and deny it any share in the making of the world. They neither regard Chance as a possible cause of phenomena, nor make of it a kind of deity or fetish, as some appear inclined to do with Science. Their contention is that according to those who, with Huxley, reject the idea of intelligent purpose, Chance would needs be introduced as a ruling element in nature, which would be absurd. ”

“ It must follow that a man's beliefs, like his actions, are as much beyond his own control as his stature or the colour of his hair. If Professor Haeckel calls Monism supreme wisdom, and I call it nonsense, we are equally right, for each is the mouthpiece of the same one all-embracing first-principle. What each believes is the only thing possible for him to believe, and, so far as he is concerned, is the only truth. ”

“ So far as the forces of Nature are concerned, the mysteries that lie beyond are even darker than they were. The origin and nature of matter and force, the source of motion, of life, of sensation and consciousness, of rational intelligence and language, of Free-will, of the reign of law and order to which all Nature testifies,—all these are for Science utterly unsolved problems, which, as some amongst her teachers tell us, must remain for ever insoluble. ”

“ To say that matter is self-existent is to say that every several atom is self-existent. If this be so, and if this be the ultimate Reality,—then there are as many first principles, or first causes, as there are atoms. Yet none of these could do anything to the purpose towards the evolution of anything, without the concurrence of a multitude of others, nor would such concurrence be possible but for the reign of law, which none of them can have instituted, but to which all alike are subject. ”

“ It is, as we have seen, a first principle of Science, that in enquiries such as this, we must proceed from experience to inference, from the known to the unknown. Arguing thus, we may legitimately gather from observed phenomena, that something exists, which even though it be not directly within the range of our senses, must certainly be capable of producing such phenomena: just as the perturbations of one planet have revealed the existence of another; and the lines in their spectra have taught us the chemical constitution of the sun and stars. ”

“ Probably the best answer [he writes] to those who talk of Darwinism meaning the reign of "Chance," is to ask them what they themselves understand by "Chance." Do they believe that anything in this universe happens without reason or without a cause? Do they really conceive that any event has no cause, and could not have been predicted by any one who had a sufficient insight into the order of Nature? If they do, it is they who are the inheritors of antique superstition and ignorance, and whose minds have never been illumined by a ray of scientific thought. ”

“ Evolution tells us that each animal has had a pedigree in the past. Embryology reveals to us this ancestry, because every animal in its own development repeats this history, climbs up its own genealogical tree.
Such are not by any means the only instances in which the Darwinist can appeal to Nature for facts with which his theory well agrees, and which therefore so far furnish a persuasive argument in its favour ”

“ No one imagines that the genius of Music is a young woman holding a shell to her ear, or that the Cherubim are heads and wings and nothing more. So it is with statements of the Theistic belief concerning the First Cause, or God. To put this into words we are compelled to use the only materials within our reach, and to borrow our phraseology from that which, within our experience is the highest and noblest element found in the Universe,—namely our own intelligence and will. These beyond question must be transcendentally possessed by the Cause on which they depend. ”

“ But this supreme and vital factor Mr. Darwin entirely eliminates from his calculation. In his system, the initiating force has no more to do with the subsequent career of its productions, than has the gas which lifts a balloon with the direction in which it travels. It is not, on his theory, as the impulse which, besides raising from earth an arrow or rifle bullet, directs it to a goal, but, on the contrary, an organism once launched on its course is left to be driven hither and thither and twisted into this form and that, as clouds are by the wind. ”

“ But more than this, Science herself proceeds on this principle to the recognition not only of forces, the character of which is known by previous experience, but of others concerning which she knows nothing at all, except through the very effects from which she argues. Thus, as all bodies left free are found to draw towards one another in a certain mode, it is concluded with absolute confidence that there is a force making them do so, although this is in itself utterly imperceptible, and is known only by the way in which bodies behave under what must be its influence. ”

“ When we turn from its omissions to study Darwinism as it is, obviously, in the first place, still, more than forty years since it was given to the world, it remains only an hypothesis, based not upon observation or experiment but speculation. In no single instance, past or contemporary, is one species known to have originated from another. The fact upon which Mr. Darwin primarily relies is that of variation. ”

“ We rest in sure and certain hope that no force and no combination of forces can stop the process of Evolution, which from a speck of jelly has developed such living forms as Charles Darwin and Herbert Spencer, and which has produced the beauty of the earth and the heavens from formless ether.
This outline of the Evolutionary system in its widest and fullest sense will enable us to judge upon what grounds it can claim the sanction of Science. ”

“ It appears to be thought that, in order to demonstrate the fact of evolution, all that is needed is to find a form here and there, in some sense intermediate between others,—like the reptilian birds already mentioned. This would imply that the course of Evolution must be like that of an army, making long marches from point to point, and traceable only by the remains of its camp-fires: whereas it should be as that of a glacier continuously creeping on, and leaving its tracks at one point as much as another. ”

“ On the one hand, all known facts are against the idea of spontaneous generation, and therefore, so far as she can at present go, the verdict of Science must condemn that supposition. But, on the other hand, the fundamental principle of Evolution cannot be justified unless spontaneous generation has taken place, and accordingly, although Evolution is the very thing which we should be engaged in establishing by the evidence of facts, it is held to be reasonable and scientific to infer that facts which we cannot verify must exist because they are wanted. ”

“ But it remains always true, that what we do not know is not yet part of Science, and that if our scientific information, so far as it goes, is adverse to the Law of Continuity, it is quite unscientific to bring arguments for the law not from our knowledge, but from our lack of it. Still more unscientific is it to proclaim that Science has pronounced judgment in a sense contrary to that of all the evidence hitherto presented to her. ”

“ The development of the universe is a monistic mechanical process, in which we discover no aim or purpose whatever; what we call design in the organic world is a special result of biological agencies; neither in the evolution of the heavenly bodies nor in that of the crust of our earth do we find any trace of a controlling purpose—all is the result of chance. Each party is right—according to its definition of chance. The general law of causality, taken in conjunction with the law of substance, teaches us that every phenomenon has a mechanical cause ”

“ And since "Science" is taken to mean knowledge acquired through the observation of phenomena alone, we have at present to enquire whether material forces, the only ones of which observation directly tells us anything, could have produced such effects as we have considered, otherwise than by mere "Chance"? If they could not, is it imaginable that they produced these effects at all? And it appears obvious that unless there be Purpose at the back of Nature, Chance must be acknowledged as the architect of the universe. ”

“ Nay, on the contrary, why, because one particle of matter has a certain property, should all particles have the same? Why, because particles have instanced the property a thousand times, should the thousand and first instance it also? It is prima facie unaccountable that an accident should happen twice, not to speak of it happening always. If we expect a thing to happen twice, it is because we think it is not an accident, but has a cause. What has brought about a thing once, may bring it about twice. ”

“ We have [he continues] regarded the universe, not as a collection of matter, but rather as an energetic agent—in fact, as a lamp. Now it has been well pointed out by Thomson, [39] that looked at in this light, the universe is a system that had a beginning and must have an end; for a process of degradation cannot be eternal. If we could view the universe as a candle not lit, then it is perhaps conceivable to regard it as having been always in existence ”

“ What we want are facts, and by facts we must be ready to abide. At the same time, it is not very easy to understand the supreme importance which evolutionists generally appear to attach to the descent of all living creatures from some one original, and their abhorrence of the idea that the power, whatever it was, which first produced life, may have operated repeatedly, at different epochs, to repeat the production. It seems to be assumed that this must imply "miracle"{208} and interruption of the continuity of Nature, to admit which is irrational and unscientific. ”

“ It is only in regard of human action that we can, as in the above instance, find an example of what may be called pure fortuity, for such action alone can be traced up to an initial cause, namely the exercise of Will. No one can have a right to call the action of natural forces fortuitous; on the contrary, we have seen arguments that in the inorganic world itself purpose must be recognized. But an action directed by purpose to one result may be quite fortuitous in regard of another. A man who digging a foundation for a house finds a buried treasure, discovers this by chance. ”

“ There can be no sort of question that so long as men of science really act thus, and confine themselves to the treatment of matters in regard of which they can claim special knowledge, common sense bids us listen to them with respect, and even with submission. But the same common sense requires that we should satisfy ourselves that they truly deserve the character assigned them, and pretend to no knowledge on the score of Science but what their scientific methods are competent to acquire. ”

“ That there has been Evolution in one sense of the term is obvious,—that is to say, development of organic types from lower to higher forms, from the sea-weed or fungus to the oak or the rose, from the star-fish or the coral-insect, to the eagle or to man. The question is, not whether there has been such a{206} progressive succession of forms, but whether one form has proceeded from another genetically, being produced in the same manner as individuals of a species now are. That this has been the case, as Professor Huxley tells us in the same address, is the cornerstone of evolutionary teaching. ”

“ It is absurd for a man even to conceive the idea that some day a Newton will arise who can explain the origin of a single blade of grass by natural laws uncontrolled by design. Such a hope is entirely forbidden us. ”

“ As has been shown, a "Law" is nothing but a statement that a certain kind of fact is found to occur in certain circumstances. Professor Haeckel has told us that the "Law of Substance" is a blend of two such statements, namely, "the Law of the persistency or indestructibility of matter," which signifies that in no instance within our knowledge is any particle of matter destroyed, and "the Law of the persistence of force, or conservation of energy," which signifies that the sum of force, at work in the world, and producing all phenomena, is similarly found to be unalterable. ”

“ If such be the case, if there be no Free-will, and no possibility whatever of doing or believing anything but what is predetermined for us as a necessary part of our being,—where is the sense of all the strenuous efforts that are being made to convert the people to a belief which, according to its own principles, nothing in the world can make them accept, unless nothing in the world can prevent them from accepting it? What again is the meaning of organizations, such as we hear of, for giving ethical instruction to the young on a Monistic and determinist basis? ”

“ It is the use of the word "law" as if it denoted a thing—as if a "law of nature," as science understands it, were a being endowed with certain powers, in virtue of which the phenomena expressed by that law are brought about.... All I wish to remark is that such a conception of the nature of "laws" has nothing to do with modern science.... A law of nature, in the scientific sense, is the product of a mental operation upon the facts of nature which come under our observation, and has no more existence outside the mind than colour has. ”

“ Here are questions which are strictly scientific, forming the subject-matter of Palæontology and Biology, and these Sciences supplemented by others, such as Geology, Physical Geography, and Astronomy, furnish a mass of evidence bearing upon the subject of Organic Evolution. When therefore the great majority of men of Science, declare that the fact of genetic Transformism is established beyond the possibility of doubt, Evolutionists find themselves supplied with a plausible foothold on which to stand and rest their fulcrum, while, like Archimedes, they proceed to move the world. ”

“ Such is the inevitable consequence of leaving any definite result to Chance: and here it is that Natural Selection is found to betray the most fatal of all its deficiencies; for, whatever its advocates may say, it is Chance and Chance alone upon which it relies. Just because man can and does select the proper mates, is he able to produce by breeding the results to which Mr. Darwin appeals as evidence, that Nature having no such power of selection, must be able to produce results of which man cannot even dream. ”