St. George Jackson Mivart

“ Darwin says, the capacity for change is different in different domestic animals, it must surely be limited in those which have it least, and a fortiori limited in wild animals.
Indeed, it cannot be reasonably maintained that wild species certainly vary as much as do domestic races; it is possible that they may do so, but at least this has not been yet shown. Indeed, the much greater degree of variation amongst domestic animals than amongst wild ones is asserted over and over again by Mr. Darwin, and his assertions are supported by an overwhelming mass of facts and instances. ”

“ We have never witnessed the origin of a wild species by any process whatever; and if a species were to come suddenly into being in the wild state, as the Ancon Sheep did under domestication, how could you ascertain the fact? If the first of a newly-begotten species were found, the fact of its discovery would tell nothing about its origin. Naturalists would register it as a very rare species, having been only once met with, but they would have no means of knowing whether it were the first or the last of its race. ”

“ Is it not just possible that there is a mode of being as much transcending intelligence and will, as these transcend mechanical motion?"
"It is true we are totally unable to conceive any such higher mode of being. But this is not a reason for questioning its existence; it is rather the reverse." "May we not therefore rightly refrain from assigning to the 'ultimate cause' any attributes whatever, on the ground that such attributes, derived as they must be from our own natures, are not elevations but degradations?" ”

“ Spencer tries to erect a safeguard against such moral disruption, by asserting that for every immoral act, word, or thought, each man during this life receives minute and exact retribution, and that thus a regard for individual self-interest will effectually prevent any moral catastrophe. But by what means will he enforce the acceptance of a dogma which is not only incapable of proof, but is opposed to the commonly received opinion of mankind in all ages? ”

“ The beauty of certain shell-fish; the wonderful adaptations of structure, and variety of form and resemblance, found in orchids; together with the complex habits and social conditions of certain ants, have been hastily passed in review. When all these complications are duly weighed and considered, and when it is borne in mind how necessary it is for the permanence of a new variety that many individuals in each case should be simultaneously modified, the cumulative argument seems irresistible. ”

“ That Divine action has concurred and concurs in these laws we know by deductions from our primary intuitions; and physical science, if unable to demonstrate such action, is at least as impotent to disprove it. Disjoined from these deductions, the phenomena of the universe present an aspect devoid of all that appeals to the loftiest aspirations of man, that which stimulates his efforts after goodness, and presents consolations for unavoidable shortcomings. ”

“ We have seen that though the laws of nature are constant, yet some of the conditions which determine specific change may be exceptionally absent at the present epoch of the world's history; also that it is not only possible, but highly probable, that an internal power or tendency is an important if not the main agent in evoking the manifestation of new species on the scene of realized existence, and that in any case, from the facts of homology, innate internal powers to the full as mysterious must anyhow be accepted, whether they act in specific origination or not. ”

“ We have thus a most important and conspicuous fact, the existence of which is fatal to the theory of "Natural Selection," as put forward of late by Mr. Darwin and his most ardent followers. It must be remarked, however, that whatever force this fact may have against a belief in the origination of man from brutes by minute, fortuitous variations, it has no force whatever against the conception of the orderly evolution and successive manifestation of specific forms by ordinary natural law—even if we include amongst such the upright frame, the ready hand and massive brain of man himself. ”

“ It is unquestionable that the degrees of variation which have been arrived at in domestic animals have been obtained more or less readily in a moderate amount of time, but that further development in certain desired directions is in some a matter of extreme difficulty, and in others appears to be all but, if not quite, an impossibility. It is also unquestionable that the degree of divergence which has been attained in one domestic species is no criterion of the amount of divergence which has been attained in another. ”

“ Thus, every variation of a kind tending to save the life of the individual possessing it, or to enable it more surely to propagate its kind, will in the long run be preserved, and will transmit its favourable peculiarity to some of its offspring, which peculiarity will thus become intensified till it reaches the maximum degree of utility. On the other hand, individuals presenting unfavourable peculiarities will be ruthlessly destroyed. The action of this law of Natural Selection may thus be well represented by the convenient expression "survival of the fittest." ”

“ Without a distinct belief in a personal God it is impossible to have any religion worthy of the name, and no one can at the same time accept the Christian religion and deny the dogma of creation.
"I believe in God," "the Creator of Heaven and Earth," the very first clauses of the Apostles' Creed, formally commit those who accept them to the assertion of this belief. If, therefore, any theory of physical science really conflicts with such an authoritative statement, its importance to Christians is unquestionable. ”

“ There are others again who are inclined absolutely to deny the existence of species altogether, on the ground that their evolution is so gradual that if we could see all the stages it would be impossible to say when the manifestation of the old specific form ceased and that of the new one began. But surely it is no approach to a reason against the existence of a thing that we cannot determine the exact moment of its first manifestation. ”

“ Nay, "Natural Selection" seems capable of application not only to the building up of the smallest and most insignificant organisms, but even of extension beyond the biological domain altogether, so as possibly to have relation to the stable equilibrium of the solar system itself, and even of the whole sidereal universe. Thus, whether this theory be true or false, all lovers of natural science should acknowledge a deep debt of gratitude to Messrs. Darwin and Wallace, on account of its practical utility. But the utility of a theory by no means implies its truth. ”

“ The theist, though properly attributing to God what, for want of a better term, he calls "purpose" and "design," yet affirms that the limitations of human purposes and motives are by no means applicable to the Divine "purposes." Out of many, say a thousand million, reasons for the institution of the laws of the physical universe, some few are to a certain extent conceivable by us; and amongst these the benefits, material and moral, accruing from them to men, and to each individual man in every circumstance of his life, play a certain, perhaps a very subordinate, part. ”

“ If, in the past history of this planet, more causes ever intervened, or intervened more energetically than at present, we might a priori expect a richer and more various evolution of forms more radically differing than any which could be produced under conditions of more perfect equilibrium. At the same time, if it be true that the last few thousand years have been a period of remarkable and exceptional uniformity as regards this planet's astronomical relations, there are then some grounds for thinking that organic evolution may have been exceptionally depressed during the same epoch. ”

“ We can easily conceive a being so small, that a gemmule would be to it as large as St. Paul's would be to us.
Admitting then the existence of species, and of their successive evolution, is there anything in these ideas hostile to Christian belief?
Writers such as Vogt and Buchner will of course contend that there is; but naturalists, generally, assume that God acts in and by the various laws of nature. And this is equivalent to admitting the doctrine of "derivative creation." With very few exceptions, none deny such Divine concurrence. ”

“ But on Darwinian principles it is impossible that the class of birds so uniform and homogeneous should have had a double reptilian origin. If one set of birds sprang from one set of reptiles, and another set of birds from another set of reptiles, the two sets could never, by "Natural Selection" only, have grown into such a perfect similarity. To admit such a phenomenon would be equivalent to abandoning the theory of "Natural Selection" as the sole origin of species. ”

“ He says: "Why should we suppose the machine too complicated to have been designed by the Creator so complete that it would necessarily work out harmonious results? The theory of 'continual interference' is a limitation of the Creator's power. It assumes that He could not work by pure law in the organic, as He has done in the inorganic world." Thus, then, there is not only no necessary antagonism between the general theory of "evolution" and a Divine action, but the compatibility between the two is recognized by naturalists who cannot be suspected of any strong theological bias. ”

“ But how, then, can we explain that a great quantity of dissimilar elements, like the atoms of matter, can unite to form those perfect unities which we call individuals, if we do not suppose the existence of a specific principle, proper to the individual but foreign to the component atoms, which aggregates these said atoms, groups them into molecules, and then moulds the molecules into cells, the cells into tissues, the tissues into organs, and the organs into apparatus? ”

“ By a similarly narrow and incomplete view the assertion that human conceptions, such as "the vertebrate idea," &c., are ideas in the mind of God, is sometimes ridiculed; as if the assertors either on the one hand pretended to some prodigious acuteness of mind—a far-reaching genius not possessed by most naturalists—or, on the other hand, as if they detected in the very phenomena furnishing such special conception evidences of Divine imaginings. ”

“ Wallace, in order to be quite self-consistent, should arrive at the very same conclusion, inasmuch as he is inclined to trace all phenomena to the action of superhuman WILL. He says: [59] "If therefore we have traced one force, however minute, to an origin in our own WILL, while we have no knowledge of any other primary cause of force, it does not seem an improbable conclusion that all force may be will-force; and thus, that the whole universe is not merely dependent on, but actually is, the WILL of higher intelligences, or of one Supreme Intelligence." ”

“ Spencer's conditions of pious worship are hard to satisfy; there must be between the Divine and human no communion of thought, relations of conscience, or approach of affection." ... "But you cannot constitute a religion out of mystery alone, any more than out of knowledge alone; nor can you measure the relation of doctrines to humility and piety by the mere amount of conscious darkness which they leave. All worship, being directed to what is above us and transcends our comprehension, stands in presence of a mystery. ”

“ Also, we find co-existing with this harmony a mode of proceeding so different from that of man as (the direct supernatural action eluding us) to form a stumbling-block to many in the way of their recognition of Divine action at all: although nothing can be more inconsistent than to speak of the first cause as utterly inscrutable and incomprehensible, and at the same time to expect to find traces of a mode of action exactly similar to our own. It is surely enough if the results harmonize on the whole and preponderatingly with the rational, moral, and æsthetic instincts of man. ”

“ And, as the quality of moral good either must or must not exist in every important operation of the will, we should discern its presence or absence separately in each; and even though we never had the conception of more than one insulated action, we should be able to pronounce upon its character. This, however, we have plainly no power to do. Every moral judgment is relative, and involves a comparison of two terms. When we praise what has been done, it is with the coexistent conception of something else that might have been done ”

“ In the same way, there is fully as real a distinction between the production of new specific manifestations entirely ab externo, and by the production of the same through an innate force and tendency, the determination of which into action is occasioned by external circumstances.
To say that organisms possess this innate power, and that by it new species are from time to time produced, is by no means a mere assertion that they are produced, and in an unknown mode. ”

“ Here we meet with charming tints and elegant forms and markings of no direct use to their possessors [31] in the struggle for life, and of no indirect utility as regards sexual selection, for fertilization takes place by the mere action of currents of water, and the least beautiful individual has fully as good a chance of becoming a parent as has the one which is the most favoured in beauty of form and colour.
Again, the peculiar outline and coloration of certain orchids—notably of our own bee, fly, and spider orchids—seem hardly explicable by any action of "Natural Selection." ”

“ THE LONG-TAILED BIRD OF PARADISE. In other cases, however, there is not even the help of protective action to account for the phenomenon. Thus we have the wonderful birds of Paradise, [24] which agree in developing plumage unequalled in beauty, but a beauty which, as to details, is of different kinds, and produced in different ways in different species. To develop "beauty and singularity of plumage" is a character of the group, but not of any one definite kind, to be explained merely by inheritance. ”

“ In the second place, it was inevitable that a theory appearing to have very grave relations with questions of the last importance and interest to man, that is, with questions of religious belief, should call up an army of assailants and defenders. Nor have the supporters of the theory much reason, in many cases, to blame the more or less unskilful and hasty attacks of adversaries, seeing that those attacks have been in great part due to the unskilful and perverse advocacy of the cause on the part of some of its adherents. ”