Summary

Portrait of Edward Hoare Edward Hoare Two Sermons Preached in the Parish Church of Nonington…

His own language was, “Oh, to grace how great a debtor. It was free redemption then, and is so now. Wonderful! It is so wonderful, such a poor sinner saved and loved!” He was one redeemed, delivered, set free, brought out, and for ever accepted through the blood-shedding of the Son of God. And so, brethren, must we be, if we are among the first-fruits unto God. Nothing, nothing, nothing but the atoning blood can ever blot out your guilt. As long as you are a stranger to atonement, so long you are a stranger to God. If any man ever felt this, it was our friend, our father I would rather say.
Source: Gutenberg

Portrait of Edward Hoare Edward Hoare Two Sermons Preached in the Parish Church of Nonington…

We may think, then, of those we dearly love as now standing before yonder Throne, quite faultless. There is no sin reckoned to them, for it is all blotted out for ever; and no sin cleaving to them, for they are free from its corruption, being “made perfect” “as the spirits of the just.” There is no sin there, for there are no tears; and where sin is there is always sorrow. Let us be cheered, then, by the happy thought that they are now without fault before the Throne of God. But must we wait till we reach the Throne before we can be without fault before it?
Source: Gutenberg

Portrait of Edward Hoare Edward Hoare Two Sermons Preached in the Parish Church of Nonington…

As friend, or neighbour, or tenant, or servant, or labourer, you have felt him to be in the right, and have wished to be as he was.
I would to God, brethren, that you felt equally convinced that hitherto all has been uncertainty with you. Think for one moment. Are not your fears more than your hopes? Do you not feel sometimes that the end of your mirth may be heaviness, the end of your pleasure pain? Does your name to live give you any real satisfaction? Will a gained world outweigh a lost soul? Have you any real settled peace? Is not all vague, dark, cheerless, uncertain.
Source: Gutenberg

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