Elkanah Armitage

Summary

Elkanah Armitage 1911 Encyclopædia Britannica (1911)

Luther never quite shook off scholasticism, whereas Zwingli had early learnt from Dr Thomas Wyttenbach that the time was at hand when scholastic theology must give place to the purer and more rational theology of the early Fathers and to a fearless study of the New Testament. He heard from this same teacher bold criticisms of Romish teaching concerning the sacraments, monastic vows and papal indulgences, and unconsciously he was thus trained for the great remonstrance of his maturer life.
Source: Wikisource

Elkanah Armitage 1911 Encyclopædia Britannica (1911)

Church property paid its share of the communal taxes, and religious houses were subject to civil inspection. Zwingli looked rather to the City Fathers than to the pope, and as long as he had them with him he moved confidently and laboured for reforms which were as much political and moral in character as religious. He had none of Luther's distrust of "the common man" and fear of popular government, and this fact won for his teaching the favour of the towns of South Germany not less than of Switzerland.
Source: Wikisource

Elkanah Armitage 1911 Encyclopædia Britannica (1911)

They contain the elements of Reformed as distinguished from Lutheran doctrine. As opposed to Luther, Zwingli insisted more firmly on the supreme authority of Scripture, and broke more thoroughly and radically with the medieval Church. Luther was content with changes in one or two fundamental doctrines; Zwingli aimed at a reformation of government and discipline as well as of theology. Zwingli never faltered in his trust in the people, and was earnest to show that no class of men ought to be called spiritual simply because they were selected to perform certain functions.
Source: Wikisource

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