Ernest Renan

Ernest Renan

Summary

Portrait of Ernest Renan Ernest Renan Life of Jesus — Chapter 13 (1927)

In other words, Jesus was no longer a Jew. He was in the highest degree revolutionary; he called all men to a worship founded solely on the fact of their being children of God. He proclaimed the rights of man, not the rights of the Jew; the religion of man, not the religion of the Jew; the deliverance of man, not the deliverance of the Jew. How far removed was this from a Gaulonite Tudas or a Matthias Margaloth, preaching revolution in the name of the Law! The religion of humanity, established, not upon blood, but upon the heart, was founded.
Source: Wikisource

Portrait of Ernest Renan Ernest Renan Life of Jesus — Chapter 13 (1927)

In the degree that the great ideas of Israel ripened, the priesthood lost its power. The institution of synagogues had given to the interpreter of the Law, to the doctor, a great superiority over the priest, There were no priests except at Jerusalem, and even there, reduced to functions entirely ritual, almost, like our parish priests, excluded from preaching, they were surpassed by the orator of the synagogue, the casuist, and the sofer or scribe, although the latter was only a layman. The celebrated men of the Talmud were not priests; they were learned men according to the ideas of the time.
Source: Wikisource

Portrait of Ernest Renan Ernest Renan Life of Jesus — Chapter 13 (1927)

Constantine and the first Christian emperors left the pagan construction of Adrian existing there, and only the enemies of Christianity, such as Julian, remembered the temple. When Omar entered into Jerusalem, he found the site designedly polluted in hatred of the Jews. It was Islamism -- that is to say, a sort of resurrection of Judaism in its exclusively Semitic form -- which restored its glory. The place has always been anti-Christian.
The pride of the Jews completed the discontent of Jesus, and rendered his stay in Jerusalem painful.
Source: Wikisource

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