Summary

Fulton Confession of Faith — Appendix (1900)

We are never commanded to be born again, but in hundreds of places we are called on to obey. We are passive in regeneration, but in obedience we are active. Regeneration is neither a vice nor a virtue; obedience is a virtue and disobedience a vice. Regeneration is wholly independent of the will. There could be no such a thing as obedience or disobedience independent of the will. Men do not neglect to be born again, but they do neglect their duty.
In section 5, Chapter XVI., we read: "We cannot by our best of works merit pardon of sin, or eternal life, at the hand of God," etc.
Source: Wikisource

Fulton Confession of Faith — Appendix (1900)

God's purpose concerning sin does not sustain the same relation to sin that it does to holiness. While we think that God's purpose concerning sin is more than barely permissive, it is such as to exclude all chance and uncertainty, yet we hold that God is in no sense the cause of sin.
Source: Wikisource

Fulton Confession of Faith — Appendix (1900)

He puts word upon word to lift up our ideas of God's grace, so we feel it important to oppose any view of decrees of God that will in the least excuse any sin in man, or point out mitigating circumstances for sin, because just in proportion as we excuse or apologize for sin we also belittle the doctrine of grace, so we oppose the two-seed doctrine because it seeks to find some quality in man that stands as the cause of his election to glory, while Paul speaks of God's people, mere "children of wrath even as others."
Source: Wikisource

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