Summary

Portrait of George Chetwynd Griffith George Chetwynd Griffith The mummy and Miss Nitocris : a phantasy of the fourth dimension

We claim kinship with the gods, but we are not the gods, and what mortal hand could avenge a crime like this?"
"A woman's hand is soft and a woman's lips are sweet, yet what so cruel or so merciless in all the world as a woman? As there is nothing liker Heaven than a woman's love, so there is nothing liker Hell than a woman's hate. So saith the Ancient Wisdom, O Nitocris; and therefore, as thou hast loved Nefer the Prince, so shalt thou also hate Menkau-Ra and Anemen-Ha, his murderers and the destroyers of his promised happiness."
Source: Gutenberg

Portrait of George Chetwynd Griffith George Chetwynd Griffith The mummy and Miss Nitocris : a phantasy of the fourth dimension

He was a powerful youth, but the instant Phadrig's hand gripped him he stopped, as though he had been suddenly stricken by paralysis. He turned a white, scared face with fear-dilated eyes upward, and said in a half-choked voice:
"What's the matter? If what you say's true, give me eternal life, and I'll give it to Science."
"My young friend," said Phadrig, with a slow shake of his head, "you are grievously mistaken. You have eternal life already. You may kill your body, or it may die of age or disease, but the life of your soul is not yours to take or keep.
Source: Gutenberg

Portrait of George Chetwynd Griffith George Chetwynd Griffith The mummy and Miss Nitocris : a phantasy of the fourth dimension

Of course, there was the memory of another woman, only a little less fair than Nitocris, who had shut herself up yonder in the gloomy Castle of Trelitz, acting the farce of her official sorrow for love of him, and pining for the time when the finding of her betrayed husband's corpse should leave her free, after a decent interval of mock-mourning, to join her lot with his: but what did that matter? Was it not as easy to get rid of a woman as a man? Was not the fatal beauty of the Horus Stone at his command now that he was its possessor for good or evil?
Source: Gutenberg

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