George Latimer Apperson

Summary

George Latimer Apperson The Social History of Smoking

A conference founded on the mutual consumption of tobacco was likely, not, as the frivolous would say, to end in smoke, but to lead to solid and lasting results. "The fact is, squire," said Sam Slick, "the moment a man takes a pipe he becomes a philosopher." The pipe, says Thackeray, "draws wisdom from the lips of the philosopher, and shuts up the mouth of the foolish; it generates a style of conversation, contemplative, thoughtful, benevolent and unaffected.... May I die if I abuse that kindly weed which has given me so much pleasure."
Source: Gutenberg

George Latimer Apperson The Social History of Smoking

He saw "some going, some coming, some scribbling, some talking, some drinking, some smoking, others jingling; and the whole room stinking of tobacco, like a Dutch scoot, or a boatswain's cabin.... We each of us stuck in our mouths a pipe of sotweed, and now began [92] to look about us." Ward's contemporary, Tom Brown, took a different tone: he wrote of "Tobacco, Cole and the Protestant Religion, the three great blessings of life!"—as strange a jumble as one could wish for.
Even children seem to have smoked sometimes in the coffee-houses.
Source: Gutenberg

George Latimer Apperson The Social History of Smoking

The properly accomplished gallant not only professed to be curiously learned in pipes and tobacco, but his knowledge of prices and their fluctuations, of the apothecaries' and other shops where the herb was sold, and of the latest and most fashionable ways of inhaling and exhaling the smoke, was, like Mr. Weller's knowledge of London, "extensive and peculiar." It was knowledge of this kind that gained for a gallant reputation and respect by no means to be acquired by mere scholarship and learning.
Source: Gutenberg

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