Summary

Portrait of Gregory Thaumaturgus Gregory Thaumaturgus Ante-Nicene Fathers Vol. VI, Acknowledged Writings… (1885)

To practise righteousness after this fashion, therefore, he impressed upon us, if I may so speak, by a sort of force. And he educated us to prudence none the less,—teaching to be at home with ourselves, and to desire and endeavour to know ourselves, which indeed is the most excellent achievement of philosophy, the thing that is ascribed also to the most prophetic of spirits [10] as the highest argument of wisdom—the precept, Know thyself. And that this is the genuine function of prudence, and that such is the heavenly prudence, is affirmed well by the ancients
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Portrait of Gregory Thaumaturgus Gregory Thaumaturgus Ante-Nicene Fathers Vol. VI, Acknowledged Writings… (1885)

I shall not speak of him as a perfect pattern, but as one who vehemently desires to imitate the perfect pattern, and strives after it with zeal and earnestness, even beyond the capacity of men, if I may so express myself; and who labours, moreover, also to make us, who are so different, [4] of like character with himself, not mere masters and apprehenders of the bald doctrines concerning the impulses of the soul, but masters and apprehenders of these impulses themselves.
Source: Wikisource

Portrait of Gregory Thaumaturgus Gregory Thaumaturgus Ante-Nicene Fathers Vol. VI, Acknowledged Writings… (1885)

And in correspondence with this come also the virtues of temperance and fortitude: temperance, indeed, in conserving this very prudence which must be in the soul that knows itself, if that is ever its lot (for this temperance, again, surely means just a sound prudence) : [11] and fortitude, in keeping stedfastly by all the duties [12] which have been spoken of, without falling away from them, either voluntarily or under any force, and in keeping and holding by all that has been laid down. For he teaches that this virtue acts also as a kind of preserver, maintainer, and guardian.
Source: Wikisource

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