Hannah More

“ Worthy, "are you the better because the doctor has ordered it merely, or because you have also taken it?" "What a foolish question," cried Bragwell; "why to be sure the doctor might be the best doctor, and his physic the best physic in the world; but if it stood forever on the shelf, I could not expect to be cured by it. My doctor is not a mountebank. He does not pretend to cure by a charm. The physic is good, and as it suits my case, though it is bitter, I take it."
"You have now," said Mr. Worthy, "explained undesignedly the reason why religion does so little good in the world. ”

“ I, who am a shepherd, endeavor to fill my soul with a constant remembrance of that good shepherd, who feedeth me in green pastures and maketh me to lie down beside the still waters, and whose rod and staff comfort me. A religion, sir, which has its seat in the heart, and its fruits in the life, takes up little time in the study, and yet in another sense, true religion, which from sound principles brings forth right practice, fills up the whole time and life too as one may say. ”

“ Trueman. Sir, I have no projects. Projects are in general the offspring of restlessness, vanity, and idleness. I am too busy for projects, too contented for theories, and, I hope, have too much honesty and humility for a philosopher. The utmost extent of my ambition at present is, to redress the wrongs of a parish apprentice who has been cruelly used by his master; indeed I have another little scheme, which is to prosecute a fellow in our street who has suffered a poor wretch in a workhouse, of which he had the care, to perish through neglect, and you must assist me. ”

“ Trueman. Well, Mr. Fantom, you are a wonderful man to keep up such a stock of benevolence at so small an expense. To love mankind so dearly, and yet avoid all opportunities of doing them good; to have such a noble zeal for the millions, and to feel so little compassion for the units; to long to free empires and enlighten kingdoms; and yet deny instruction to your own village, and comfort to your own family. Surely none but a philosopher could indulge so much philanthropy and so much frugality at the same time. ”

“ You can't imagine, dear, mother, how charmingly we live. I lie a-bed almost all day, and am up all night; but it is never dark, for all that, for we burn such numbers of candles all at once, that the sun would be of no use at all in London. Then I am so happy; for we are never quiet a moment, Sundays or working-days; nay, I should not know which was which, only that we have most pleasure on a Sunday; because it is the only day on which people have nothing to do but to divert themselves. Then the great folks are all so kind, and so good ”

“ Hester Wilmot had never been bred to go to church, for her father and mother had never thought of going themselves, unless at a christening in their own family, or at a funeral of their neighbors, both of which they considered merely as opportunities for good eating and drinking, and not as offices of religion.
As poor Hester had no comfort at home, it was the less wonder she delighted in her school, her Bible, and her church; for so great is God's goodness, that he is pleased to make religion a peculiar comfort to those who have no other comfort. ”

“ The crime for which I die is the natural consequence of the principles I learned of my master. A rich man, indeed, who throws off religion, may escape the gallows, because want does not drive him to commit those crimes which lead to it; but what shall restrain a needy man, who has been taught that there is no dreadful reckoning? Honesty is but a dream without the awful sanctions of heaven and hell. Virtue is but a shadow, if it be stripped of the terrors and promises of the gospel. ”

“ All I say is, that, in a station of life where I can not do much, I am more called upon to procure the happiness of a poor neighbor, who has no one else to look to, than to form wild plans for the good of mankind, too extensive to be accomplished, and too chimerical to be put in practice. It is the height of folly for a little ignorant tradesman to distract himself with projecting schemes which require the wisdom of scholars, the experience of statesmen, and the power of kings to accomplish. ”

“ I am so great a friend to decency of apparel, that I even like to see you deny your appetites that you may be able to come decently dressed to the house of God. To encourage you to do this, I like to set apart this one day of innocent pleasure, against which you may be preparing all the year, by laying aside something every week toward buying a gown out of all your savings. But, let me tell you, that meekness and an humble spirit is of more value in the sight of God and good men, than the gayest cotton gown, or the brightest pink ribbon in the parish. ”

“ Worthy, how does Providence mock at human foresight! I have been greedy of gain, that the son of Mr. Squeeze might be a great man; he is dead; while the child of Timothy Incle, whom I had doomed to beggary, will be my heir. Mr. Worthy, to you I commit this boy's education; teach him to value his immortal soul more, and the good things of this life less than I have done. Bring him up in the fear of God, and in the government of his passions. Teach him that unbelief and pride are at the root of all sin. I have found this to my cost. I trusted in my riches ”

“ When his companions were heated with gin; "Now," said Jack, "I'll treat you with a sermon, and a very pretty preachment it is." So saying, he took out Mr. Stock's kind and pious letter, and was delighted at the bursts of laughter it produced. "What a canting dog!" said one. "Repentance, indeed!" cried Tom Crew; "No, no, Jack, tell this hypocritical rogue that if we have lost our liberty, it is only for having been jolly, hearty fellows, and we have more spirit than to repent of that I hope: all the harm we have done is living a little too fast, like honest bucks as we are." ”

“ If a blind fiddler, a ballad singer, a mountebank, a dancing bear, or a drum were heard at a distance out ran Jack, nothing could stop him, and not a stitch more could he be prevailed on to do that day. Every duty, every promise was forgotten for the present pleasure—he could not resist the smallest temptation—he never stopped for a moment to consider whether a thing was right or wrong, but whether he liked or disliked it. ”

“ Fantom," said Trueman one day at breakfast, "I am afraid you are leading but an idle sort of life here." "Idle, sir!" said Fantom, "I now first begin to live to some purpose; I have indeed lost too much time, and wasted my talents on a little retail trade, in which one is of no note; one can't distinguish one's self." "So much the better," said Trueman; "I had rather not distinguish myself, unless it was by leading a better life than my neighbors. There is nothing I should dread more than being talked about. ”

“ I feel I shall die." "It is very hard, indeed," said Betty, "so good as you are, to be taken off just as your prosperity was beginning." "You think I am good just now," said Mrs. Simpson, "because I am prosperous. Success is no sure mark of God's favor; at this rate, you, who judge by outward things, would have thought Herod a better man than John the Baptist; and if I may be allowed to say so, you, on your principles, that the sufferer is the sinner, would have believed Pontius Pilate higher in God's favor than the Saviour whom he condemned to die, for your sins and mine." ”

“ Bragwell. You are talking, Mr. Worthy, as if I were an enemy to religion. Sir, I am no heathen—Sir, I am a Christian; I belong to the church; I go to church; I always drink prosperity to the church. You yourself, as strict as you are, in never missing it twice a day, are not a warmer friend to the church than I am.
Worthy. That is to say, you know its inestimable value as a political institution; but you do not seem to know that a man may be very irreligious under the best religious institutions ”

“ This must be the true spirit of religion. I see more and more, that true goodness is not merely a thing of words and opinions, but a living principle brought into every common action of a man's life. What else could have supported this poor couple under every bitter trial of want and sickness? No, my honest shepherd, I do not pity, but I respect and even honor thee; and I will visit thy poor hovel on my return to Salisbury, with as much pleasure as I am now going to the house of my friend. ”

“ Do you think any duties are likely to be as well performed from any human motives, such as fear or prudence, as from those religious motives which are backed with the sanction of rewards and punishments, of heaven or hell? Even upon your own principles of worldly policy, do you think a poor man is not less likely to steal a sheep or a horse, who was taught when a boy that it was a sin, that it was breaking a commandment, to rob a hen-roost, or an orchard, than one who has been bred in ignorance of God's law? ”

“ An infirm, blind woman was creeping forward, with a very heavy burden, in which were packed sickness and want, with numberless other of those raw materials out of which human misery is worked up. She was so weak that she could not have got on at all, had it not been for the kind assistance of another woman almost as poor as herself, who, though she had no light burden of her own, cheerfully lent a helping hand to a fellow-traveler who was still more heavily laden. This friend had indeed little or nothing to give, but the very voice of kindness is soothing to the weary. ”

“ You, who abound in the good things of this world, are apt to set too high a value on them. Suppose, sir, the king, seeing me at hard work, were to say to me, that if I would patiently work on till Christmas, a fine palace and a great estate should be the reward of my labors. Do you think, sir, that a little hunger, or a little wet, would make me flinch, when I was sure that a few months would put me in possession! Should I not say to myself frequently—cheer up, shepherd, 'tis but till Christmas! ”

“ Those who have been seen aiding or abetting any riot, any attack on butchers, bakers, wheat-mows, mills, or millers, we will not relieve; but with the quiet, contented, hard-working man, I will share my last morsel of bread. I shall only add, though it has pleased God to send us this visitation as a punishment, yet we may convert this short trial into a lasting blessing, if we all turn over a new leaf. Prosperity has made most of us careless. The thoughtless profusion of some of the rich could only be exceeded by the idleness and bad management of some of the poor. ”

“ Their vanity has been raised by excessive finery, and kept alive by excessive flattery. Every evil temper has been fostered by indulgence. Their pride has never been controlled; their self-will has never been subdued; their idleness has laid them open to every temptation, and their abundance has enabled them to gratify every desire; their time, that precious talent, has been entirely wasted. Every thing they have been taught to do is of no use, while they are utterly unacquainted with all which they ought to have known. ”

“ Sir, a man of large views will be on the watch for great occasions to prove his benevolence.
Trueman. Yes, sir; but if they are so distant that he can not reach them, or so vast that he can not grasp them, he may let a thousand little, snug, kind, good actions slip through his fingers in the meanwhile; and so between the great things that he can not do, and the little ones that he will not do, life passes and nothing will be done. ”

“ I have spent the crown; and now if my poor wife should be taken in one of those fits again, die she must, unless God work a miracle to prevent it, for I can get no help for her. This thought settled all; and I set off directly and paid the crown to the doctor with as much cheerfulness as I should have felt on sitting down to the fattest shoulder of mutton that ever was roasted. And if I was contented at the time, think how much more happy I have been at the remembrance! O, sir, there are no pleasures worth the name but such as bring no plague or penitence after them. ”

“ Nothing was pitiful where he was master of the feast. Bragwell, who looked with pleasure on the excellent dinner before him, and enjoyed the good account to which he should turn it, heard their praises with delight, and cast an eye on Worthy, as much as to say Who is the wise man now? Having a mind, for his own credit, to make his friend talk, he turned to him saying, "Mr. Worthy, I believe no people in the world enjoy life more than men of our class. We have money and power, we live on the fat of the land, and have as good right to gentility as the best." ”

“ Worthy. Don't triumph quite so soon, Master Bragwell. Pray is there nothing in the world you prefer to God, and thus make an idol of? Do you not love your money, or your lands, or your crops, or your cattle, or your own will, or your own way, rather better than you love God? ”

“ But still, since, like you, I am a man of no education, I am more afraid of the temptations of leisure, than of those of business; I never was bred to read more than a chapter in the Bible, or some other good book, or the magazine and newspaper; and all that I can do now, after shop is shut, is to take a walk with my children in the field besides. But if I had nothing to do from morning to night, I might be in danger of turning politician or philosopher. No, neighbor Fantom, depend upon it, that where there is no learning, next to God's grace, the best preservative of human virtue is business. ”

“ Worthy, while I have the practice of people of credit to support me, and the law of the land to protect me, I see no reason to be ashamed of any thing I do." "Mr. Bragwell," answered Worthy, "a truly honest man is not always looking sharp about him, to see how far custom and the law will bear him out; if he be honest on principle, he will consult the law of his conscience, and if he be a Christian, he will consult the written law of God. We never deceive ourselves more than when we overreach others. ”

“ Worthy. One way of knowing whether we really desire to obey the whole law of God is this; when we find we have as great a regard to that part of it, the breach of which does not touch our own interest, as to that part which does. For instance, a man robs me; I am in a violent passion with him, and when it is said to me, doest thou well to be angry? I answer, I do well. Thou shalt not steal is a law of God, and this fellow has broken that law. Ay, but says conscience, 'tis thy own property which is in question. He has broken thy hedge, he has stolen thy sheep, he has taken thy purse. ”

“ Worthy. Why, the laws of the land, indeed, and the disgrace attending it, are almost enough to keep any man from actual murder; let me ask, however, do you never give way to unjust anger, and passion, and revenge? as for instance, do you never feel your resentment kindle against some of the politicians who contradict you on a Sunday night? and do you never push your animosity against somebody that has affronted you, further than the occasion can justify?
Bragwell. Hark'ee, Mr. Worthy, I am a man of substance, and no man shall offend me without my being even with him. ”