Summary

Henry William Clark Rational Mysticism and New Testament Christianity… (1911)

Mysticism makes the final fact — it is with the making of that same final fact that the New Testament deals throughout. Mysticism, in the sense of a real union between man's life and God's, is the atmosphere which pervades the New Testament from cover to cover; and when once, having heard mysticism expounding itself aright, we pass on to listen to New Testament Christianity expounding itself in its turn, we find that both come forth from the secret place with the same light upon their faces, and that the hearts of both beat as one.
Source: Wikisource

Henry William Clark Rational Mysticism and New Testament Christianity… (1911)

When I set myself to achieve a veritable union with God, — a union wherein the only initiative I keep is the initiative of surrender — a union wherein God becomes the actual dynamic source of all I am — a union wherein the separateness of my personality is used only to secure its unity with God's, — then I shall prize the more warmly all those ringing words and ideas of the New Testament which tell me how God himself, knowing all the obstacles and gloriously conquering them in his wisdom, love, and power, has made it possible for that union to be achieved.
Source: Wikisource

Henry William Clark Rational Mysticism and New Testament Christianity… (1911)

A reading of the New Testament that is unprejudiced and open-eyed finds it the most mystical book in all the world. Theology may have missed the fact not seldom — and may have missed it, partly, because mysticism's wrong account of itself has failed to waken New Testament echoes as mysticism's right account of itself cannot fail to waken them. With a mysticism which understands itself mistakenly the New Testament has nothing to do; a mysticism which is merely a substitute for knowledge, and which repays reason's scorn with scorn, has no kinship with New Testament religion
Source: Wikisource

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