Summary

Hippolytus Ante-Nicene Fathers Vol. V, Hippolytus… (1885)

Man, he says, bursts forth, and is forcibly separated from man by being severed by a certain stroke. (And this takes place) in order that (man) may be generated, and may declare the law which Moses ordained, who received (it) from God. Conformably [3] with that one tittle, the law constitutes the series of the ten commandments which expresses allegorically the divine mysteries of (those) precepts. For, he says, all knowledge of the universe is contained in what relates to the succession of the ten plagues and the series of the ten commandments.
Source: Wikisource

Hippolytus Ante-Nicene Fathers Vol. V, Hippolytus… (1885)

And this (tittle) constitutes a perfect son of a perfect man. When, therefore, he says, Moses mentions that the rod was changeably brandished for the (introduction of the) plagues throughout Egypt [1] —now these plagues, he says, are allegorically expressed symbols of the creation [2] —he did not (as a symbol) for more plagues than ten shape the rod. Now this (rod) constitutes one tittle of the iota, and is (both) twofold (and) various. This succession of ten plagues is, he says, the mundane creation. For all things, by being stricken, bring forth and bear fruit, just like vines.
Source: Wikisource

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