Summary

Portrait of Hywel ap Cadell Hywel ap Cadell Welsh Medieval Law: The Laws of Howell the Good… (1909)

It would be difficult to find a story more clear and simple in its main outlines than the growth of modern Wales from its earliest conscious beginnings in the fifth and sixth centuries, where we discern a number of small patriotic communities gradually cohering as they become more and more conscious of their common life. But when for all this there is substituted a golden age wherein Britannia is converted into the Isle of Britain and the Britons masters of the same from end to end
Source: Wikisource

Portrait of Hywel ap Cadell Hywel ap Cadell Welsh Medieval Law: The Laws of Howell the Good… (1909)

Remembering that it represents a late thirteenth-century form of Howel's codification of Welsh law and custom in the tenth century, he will enter safely into the midst of the social and political conditions of pre-Norman Wales. It befits him, however, to be wary, for he treads enchanted ground, and it will not be long before he meets Cadwaladr and Arthur and all the heroes of the Mabinogion and kindred tales. Many are they who have boldly entered here only to succumb to the charm of this realm of phantasy and illusion.
Source: Wikisource

Portrait of Hywel ap Cadell Hywel ap Cadell Welsh Medieval Law: The Laws of Howell the Good… (1909)

It must not be supposed, however, that the memory of the Roman Britannia of the fifth century was lost, for it is this Britannia of the 'Roman' which becomes the Britannia of Romance. Its traditions, clustering around the figure of Arthur, become transfigured into a great national dream, a kind of golden age in the past, which grows more and more radiant in the minds of the Britons as they contrast it with the comparative insignificance of their actual position in the world. In Wales it had two very debilitating effects.
Source: Wikisource

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