James E. Talmage

“ To ennoble the House and the Family by raising woman to her true position was essential to the future stability of His Kingdom, as one of purity and spiritual worth. By making marriage indissoluble, He proclaimed the equal rights of woman and man within the limits of the family, and, in this, gave their charter of nobility to the mothers of the world. For her nobler position in the Christian era, compared with that granted her in antiquity, woman is indebted to Jesus Christ."—Life and Words of Christ, vol. ”

“ Of this the Parable of the Laborers is an illustration.... But, while illustrating how it may come that some who were first are last, and how utterly mistaken or wrong is the thought that they must necessarily receive more than others, who, seemingly, have done more—how, in short, work for Christ is not a ponderable quantity, so much for so much, nor yet we be the judges of when and why a worker has come—it also conveys much that is new, and, in many respects, most comforting. ”

“ There was here deep danger to the disciples: danger of lapsing into feelings akin to those with which the Pharisees viewed the pardoned publicans, or the elder son in the parable his younger brother; danger of misunderstanding the right relations, and with it the very character of the kingdom, and of work in and for it. It is to this that the Parable of the Laborers in the Vineyard refers. The principle which Christ lays down is, that, while nothing done for Him shall lose its reward, yet, from one reason or another, no forecast can be made, no inferences of self-righteousness may be drawn. ”

“ Gazing sorrowfully upon the retreating figure of the wealthy young ruler Jesus said to the disciples: "Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven." To impress the lesson more thoroughly He applied one of the figurative proverbs of the age, and said: "It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God." ”

“ The rich man's fate was not the effect of riches, nor was the rest into which Lazarus entered the resultant of poverty. Failure to use his wealth aright, and selfish satisfaction with the sensuous enjoyment of earthly things to the exclusion of all concern for the needs or privations of his fellows, brought the one under condemnation; while patience in suffering, faith in God and such righteous life as is implied though not expressed, insured happiness to the other. ”

“ The three parables which appear in the scriptural record as parts of a continuous discourse, are as one in portraying the joy that abounds in heaven over the recovery of a soul once numbered among the lost, whether that soul be best symbolized by a sheep that had wandered afar, a coin that had dropped out of sight through the custodian's neglect, or a son who would deliberately sever himself from home and heaven. There is no justification for the inference that a repentant sinner is to be given precedence, over a righteous soul who has resisted sin ”

“ It was designed to set forth for all ages the law of His New Kingdom in the supreme matter of family life. It swept away for ever from His Society the conception of woman as a mere toy or slave of man, and based true relations of the sexes on the eternal foundation of truth, right, honor, and love. ”

“ At this statement the disciples were amazed. "Who then can be saved?" they wondered. Jesus understood their perplexity, and encouraged them with the assurance that with God all things are possible. Thus were they given to understand that while wealth is a means of temptation to which many succumb, it is no insuperable obstacle, no insurmountable barrier, in the way of entrance to the kingdom. Had the young ruler followed the advice called forth by his inquiry, his possession of riches would have made possible to him meritorious service such as few are able to render. ”

“ The school of Hillel contended that a man had a right to divorce his wife for any cause he might assign, if it were no more than his having ceased to love her, or his having seen one he liked better, or her having cooked a dinner badly. The school of Shammai, on the contrary, held that divorce could be issued only for the crime of adultery, and offences against chastity. If it were possible to get Jesus to pronounce in favor of either school, the hostility of the other would be roused, and hence, it seemed a favorable chance for compromising Him. ”

“ Observing the eager activity of the Pharisee's guests in securing for themselves prominent places at table, Jesus instructed them in a matter of good manners, pointing out not only the propriety but the advantage of decent self-restraint. An invited guest should not select for himself the seat of honor, for some one more distinguished than he may come, and the host would say: "Give this man place." Better is it to take a lower seat, then possibly the lord of the feast may say: "Friend, go up higher." ”

“ It is important to note, however, that in His reply to the casuistical Pharisees, Jesus announced no specific or binding rule as to legal divorces; the putting away of a wife, as contemplated under the Mosaic custom, involved no judicial investigation or action by an established court. In our Lord's day the prevailing laxity in the matter of marital obligation had produced a state of appalling corruption in Israel; and woman, who by the law of God had been made a companion and partner with man, had become his slave. The world's greatest champion of woman and womanhood is Jesus the Christ. ”

“ Emulate the unjust steward and the lovers of mammon, not in their dishonesty, cupidity, and miserly hoarding of the wealth that is at best but transitory, but in their zeal, forethought, and provision for the future. ”

“ Jesus said: "Why callest thou me good? there is none good but one, that is, God." This remark was no denial of sinlessness on the Savior's part; the young man had called Him "good" by way of polite compliment rather than in recognition of His Godship, and Jesus declined to acknowledge the distinction when applied in that sense. The Lord's remark must have deepened the young man's conception as to the seriousness of his question. Then said Jesus: "If thou wilt enter into life, keep the commandments." ”

“ If the wicked steward, when cast out from his master's house because of unworthiness, might hope to be received into the homes of these whom he had favored, how much more confidently may they who are genuinely devoted to the right hope to be received into the everlasting mansions of God! Such seems to be part of the lesson. ”

“ It does not by any means follow, that most work done—at least, to our seeing and judging—shall entail a greater reward. On the contrary, 'many that are first shall be last; and the last shall be first.' Not all, nor yet always and necessarily, but 'many.' And in such cases no wrong has been done; there exists no claim, even in view of the promises of due acknowledgment of work. ”

“ When once a scribe has presented himself as a disciple, offering to follow wherever the Master led, Jesus had indicated the self-denial, privation and suffering incident to devoted service, with the result that the man's enthusiasm was soon spent. ”

“ Was there not a suggestion of the hireling's spirit in the query of even the first of the apostles, "What shall we have therefore?" The Twelve had been called into service early in the Savior's ministry; they had responded to the call, without promise of even a penny; they were yet to feel the burden and heat of the day; but they were solemnly cautioned against attempt or desire to fix their reward. The Master shall judge as to the deserts of each servant; the wage at best is a free gift; for on the basis of strict accounting who of us is not in debt to God? ”

“ Our Lord's purpose was to show the contrast between the care, thoughtfulness, and devotion of men engaged in the money-making affairs of earth, and the half hearted ways of many who are professedly striving after spiritual riches. Worldly-minded men do not neglect provision for their future years, and often are sinfully eager to amass plenty; while the "children of light," or those who believe spiritual wealth to be above all earthly possessions, are less energetic, prudent, or wise. By "mammon of unrighteousness" we may understand material wealth or worldly things. ”

“ Lazarus had been brought to the gates of the rich man's palace, and there left, a helpless mendicant, his body covered with sores. The rich man was attended by servitors ready to gratify his slightest desire; the poor beggar at his gates had neither companions nor attendants except the dogs, which like himself waited for the refuse from the rich man's table. ”

“ If, before beginning they insist on the stipulation of a wage, and this be agreed to, each shall receive his penny provided he has not lost his place through idleness or transgression. But those who diligently labor, knowing that the Master will give to them whatever is right, and with thought for the work rather than for the wage, shall find themselves more bountifully enriched. A man may work for wages and yet not be a hireling. Between the worthy hired servant and the hireling there is the difference that distinguishes the shepherd from the sheep herder. ”

“ This festive gathering at the house of the chief Pharisee included persons of prominence and note, rich men and officials, leading Pharisees, renowned scholars, famous rabbis and the like. Looking over the distinguished company, Jesus said: "When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: And thou shalt be blessed ”

“ There may have been much of the Pharisaic spirit of self-complacency among the disciples and some of it even among the Twelve. A Pharisee and a publican went up to the temple to pray. The Pharisee prayed "with himself"; his words can hardly be construed as a prayer to God. That he stood while praying was not an impropriety, for the standing attitude was usual in prayer; the publican also stood. The Pharisee thanked God that he was so much better than other men; he was true to his class, a separatist who looked with disdain upon all who were not like him. ”

“ And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted."
We are expressly told that this parable was given for the benefit of certain ones who trusted in their self-righteousness as an assurance of justification before God. It was not addressed to the Pharisees nor to the publicans specifically. ”

“ If this conception be correct, we may find additional similitude between the fact that the camel must first be unloaded and stripped, however costly its burden or rich its accoutrement, and the necessity of the rich young ruler, and so of any man, divesting himself of the burden and trappings of wealth, if he would enter by the narrow way that leadeth into the kingdom. The Lord's exposition of His saying is all-sufficient for the purposes of the lesson: "With men this is impossible, but with God all things are possible." ”

“ Lazarus and Dives.—Of all our Lord's recorded parables this is the only one in which a personal name is applied to any of the characters. The name "Lazarus" used in the parable was also the true name of a man whom Jesus loved, and who, subsequent to the delivery of this parable, was restored to life after he had lain for days in the tomb. The name, a Greek variant of Eleazar, signifies "God is my help." In many theological writings, the rich man of this parable is called Dives, but the name is not of scriptural usage. "Dives" is a Latin adjective meaning "rich." ”

“ Unqualifiedly offensive as is sin, the sinner is yet precious in the Father's eyes, because of the possibility of his repentance and return to righteousness. The loss of a soul is a very real and a very great loss to God. He is pained and grieved thereby, for it is His will that not one should perish. [17]
DISCIPLES INSTRUCTED BY PARABLE. Addressing Himself more directly to the disciples present, who on this occasion probably comprized in addition to the apostles, many believers, including even some of the publicans, Jesus spake the Parable of the Unrighteous Steward. ”

“ Doubtless the nine who came not back were obedient to the strict letter of the Lord's command; for He had told them to go to the priests; but their lack of gratitude and their failure to acknowledge the power of God in their restoration stand in unfavorable contrast with the spirit of the one; and he was a Samaritan. The occurrence must have impressed the apostles as another evidence of acceptability and possible excellence on the part of aliens, to the disparagement of Jewish claims of superiority irrespective of merit. ”

“ Spiritual pride and self assertion can only be the outcome either of misunderstanding God's relation to us, or else of a wrong state of mind towards others—that is, it betokens mental or moral unfitness. ”

“ And he said, Nay, father Abraham; but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead." [26]
The afflicted beggar is honored with a name; the other is designated simply as "a certain rich man." [27] The two are presented as the extremes of contrast between wealth and destitution. The rich man was clothed in the costliest attire, purple and fine linen; and his every-day fare was a sumptuous feast. ”