Pharisee

“ Woe unto you, Scribes and Pharisees! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. ”

“ The truth is, the world cannot or will not distinguish between the Pharisee, puffed up with the conceit of his goodness, and for this goodness of his deeming himself the favourite of Heaven, and the humble saint, conscious that in him dwelleth no good thing, and filled with adoring wonder at the mercy of God in making of one so unworthy a monument of His grace. The one is as unlike the other as light is to darkness. ”

“ Thou shalt not speak evil of the ruler of thy people. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council. Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. ”

“ But, alas! poor Publican, he sneaks, crawls into the temple, and when he comes there, stands behind, aloof, off; as one not worthy to approach the divine presence.
2. The Pharisee at his approach hath his mouth full of many fine things, whereby he strokes himself over the head, and in effect calls himself one of God’s dear sons, that always kept close to his will, abode with him, or, as the prodigal’s brother said, “Lo, these many years do I serve thee; neither transgressed I at any time thy commandment;” Luke xv. ”

“ His face is youthful, its features and short curly beard are finely framed in a profusion of flowing locks. The Pharisee to the right stands in profile before Jesus, holds the [Pg 167] coin, and asks the question. The contrast is sublime between the majestic calm and elevation and what Inandt calls the 'Godlike beauty' of Christ, and the low cunning and coarse air of the Pharisee; between the delicate chiselling of the features, the soft grave eye and pure-cut mouth of the Saviour, and the sharp aquiline nose or the crafty glance of the crop-haired, malignant Hebrew.... ”

“ Each had the defects of his qualities, but the defects of the Pharisee were, to superficial sight, of a more patent and troublesome sort than those of his rival. To be always dreadfully in earnest makes a man a distinctly uncomfortable companion. The ‘zeal’ of the Pharisees might make them pious and devout, might render them first-rate martyrs, and even very tolerable bigots, but hardly, under any circumstances, good courtiers. ”

“ The shoulder Pharisee, i.e., he who, as it were, shoulders his good works to be seen of men. (2.) The time-gaining Pharisee, he who says, "Wait a while; let me first perform this or that good work." (3.) The compounding Pharisee, i.e., he who says, "May my few sins be deducted from my many virtues, and thus atoned for" (or the blood-letting Pharisee, i.e., he who for fear lest he should look by chance on a woman shuts his eyes and wounds his face) . (4.) The Pharisee who so bends his back, stooping with his head toward the ground, that he wears the appearance of an inverted mortar. ”

“ What a strange delusion, to trust to the spider’s web, and to think that a few, or the most fine of the works of the flesh, would be sufficient to bear up the soul in, at, and under the judgment of God! “There is a generation that are pure in their own eyes, and yet are not washed from their filthiness.” This text can be so fitly applied to none as the Pharisee, and to those that tread in the Pharisee’s steps, and that are swallowed up with his conceits, and with the glory of their own righteousness. ”

“ Verse 12
I give tithes of all that I possess - Or, of all I acquire, κτωμαι.
Raphelius has well observed, that this verb, in the present tense, signifies to acquire - in the preter, to possess: the Pharisee's meaning seems to be, "As fast as I gain any thing, I give the tenth part of it to the house of God and to the poor." Those who dedicate a certain part of their earnings to the Lord should never let it rest with themselves, lest possession should produce covetousness. This was the Pharisee's righteousness, and the ground on which he builded his hope of final salvation. ”

“ It is not self [302] -righteousness which is expressed in that prayer, but the acknowledgment of special obligation, a higher calling, in no way inconsistent with humility and reverence. The prayer in the Parable was doubtless intended by its author to represent Pharisaic piety in an unfavourable light; but the example I have just given is enough to show that a Pharisee would put a different interpretation upon it. ”

“ But Pharisee, the righteous man is a merciful man, and while he standeth praying, he forgiveth; yea, and also crieth to God that he will forgive him too. (Mark 11:25,26, Acts 7:60) Hitherto then thou hast shewed none of the fruits of thy righteousness. Pharisee, righteousness would teach thee to love this Publican, but thou showest that thou hatest him. Love covereth the multitude of sins; but hatred and unfaithfulness revealeth secrets. ”

“ But you may almost say that the Pharisee tested progress in religion by the capacity to condemn other people. “This multitude which knoweth not the law is accursed.”74 The Pharisee had passed through a certain probation in learning. He had, as it were, passed his examinations and stood his tests; and now he was in a position to set every one else in his proper and subordinate place. That was the very test of his progress, that he was able to “despise others”; and it followed that he could be, in regard to his own inner character, lax and self-satisfied. He had attained the right standard ”

“ And herein lieth the great difference between the Pharisee and the true Christian man. The Pharisee thinks, by acts of righteousness he shall make himself a righteous man, therefore he cometh into the presence of God well furnished, as he thinks, with his negative and positive righteousness. ”

“ His religious belief remained essentially, even incidentally unaltered. A Pharisee he was born, and a Pharisee he continued. The pharisaic doctrine of the resurrection was the corner stone of his system, the beginning, middle and end of his faith, the starting point of his creed. His conception of God was the ordinary conception, unqualified, unmitigated, uncompromised. The divine sovereignty never suffered weakening at his hands. One can hardly open the epistle to the Jewish Christians in Rome, without coming across some tremendous assertion of the absolute supremacy of God. ”

“ The true Pharisee is salt that suffereth not human flesh to be putrefied by sin; for every one who seeth him is brought to repentance. He is a light that lighteneth the pilgrims' way, for every one that considereth his poverty with his penitence perceiveth that in this world we ought not to shut up our heart. ”

“ Wherefore they that do as the Pharisee did, to wit, seek to justify themselves before God from the curse of the law, by their own good doings, though they also, as the Pharisee did, seem to give God the thanks for all, yet do most horribly sin, even by their so doing, and shall receive a Pharisee's reward at last. ”

“ Why Pharisee, God hath appointed, that by the righteousness of his Son, and by that righteousness only, men shall be justified in his sight from the curse of the law. Wherefore, take heed, and at thy peril, whatever thy righteousness is, confront not the righteousness of Christ therewith. I say, bring it not in, let it not plead for thee at the bar of God, nor do thou plead for that in his court of justice; for thou canst not do that and be innocent. ”

“ The Pharisee, as he is numerous in his repeating his good deeds, so is he stiff in standing to them, bearing up himself, that he hath now sufficient foundation on which to bear up his soul against all the attempts of the law, the devil, sin, and hell. ”

“ The Pharisee who despises the publican, and thanks God in words that he is not such a one, feels in his heart no thankfulness nor care for God at all. His own acts have made him the pattern of goodness which he conceives himself to be. ”

“ Behold the ungrateful returns experienced by our sinner in the ways of the passions! But in her penitence every thing is reckoned; the slightest step which she takes for Jesus Christ is noticed, is praised, is defended by Jesus Christ himself. The Pharisee vainly endeavours to lessen her merit (for the world never studies but to diminish the value of the virtues of the just) ”

“ If to an ideal so lofty and so austere, the Pharisee sometimes failed to rise, and said what was not worthy of it, there is no cause for wonder, since the same may be observed amongst Christians, and is merely due to individual human nature. But the Pharisaic conception of religion in general, and of this phrase of it in particular, is entitled to be judged by the best to which it looked up, and not to be condemned for its occasional failure to apprehend that best. ”

“ And thou hast least loved me, because thou hast least known thy sins: therefore, because thou hast least known thine offences, thou art least forgiven.” So this proud Pharisee had an answer to delay his pride. And think you not, but that there be amongst us a great number of these proud Pharisees, which think themselves worthy to bid Christ to dinner; which will perk, and presume to sit by Christ in the church, and have a disdain of this poor woman Magdalene, their poor neighbour, with a high, disdainous, and solemn countenance? ”

“ He was, and is yet most likely, the wearisomest self-righteous Pharisee that ever ransacked a Bible to rake the promises to himself and fling the curses to his neighbours. ”