Summary

Portrait of James E. Talmage James E. Talmage The Great Apostasy, Considered in the Light of Scriptural and Secular History

What shall be said of a Church that seeks to propagate its faith by such methods? Are fire and sword the weapons with which truth fights her battles? Are torture and death the arguments of the gospel? However terrible the persecutions to which the early Church was subjected at the hands of heathen enemies, the persecutions waged by the apostate church are far more terrible. Can such a church by any possibility be the Church of Christ?
Source: Gutenberg

Portrait of James E. Talmage James E. Talmage The Great Apostasy, Considered in the Light of Scriptural and Secular History

Granted that men may, can and do, create among themselves societies, associations, sects, and churches if they choose so to designate their religious organizations; granted that they may formulate laws, prescribe rules, and construct elaborate plans of organization and government, and that all such laws, rules and schemes of administration are binding upon those who voluntarily assume membership,—granted all these powers and rights—whence can such human creations derive the authority of the holy Priesthood, without which there can be no Church of Christ?
Source: Gutenberg

Portrait of James E. Talmage James E. Talmage The Great Apostasy, Considered in the Light of Scriptural and Secular History

It should be remembered always that God has given to man his agency; and that fact implies that one man is as free to act wickedly as another is to do righteousness. Cain was as free to murder his brother as that brother was to worship God; and so the pagans and Jews were as free to persecute and murder the Christians as the Christians were to live virtuously and worship Christ as God. The agency of man would not be worth the name if it did not grant liberty to the wicked to fill the cup of their iniquity, as well as liberty to the virtuous to round out the measure of their righteousness.
Source: Gutenberg

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