James Thomson Shotwell and Hugh Chisholm

Summary

James Thomson Shotwell and Hugh Chisholm 1911 Encyclopædia Britannica (1911)

As an historical figure, it is impossible to dogmatize concerning the personality of Joan of Arc. The modern clerical view has to some extent provoked what appears, in Anatole France’s learned account, ably presented as it is, to be a retaliation, in regarding her as a clerical tool in her own day. But her character was in any case exceptional. She undoubtedly nerved the French at a critical time, and inspired an army of laggards and pillagers with a fanatical enthusiasm, comparable with that of Cromwell’s Puritans.
Source: Wikisource

James Thomson Shotwell and Hugh Chisholm 1911 Encyclopædia Britannica (1911)

As she grew to womanhood she became inclined to silence, and spent much of her time in solitude and prayer. She repelled all attempts of the young men of her acquaintance to win her favour; and while active in the performance of her duties, and apparently finding her life quite congenial, inwardly she was engrossed with thoughts reaching far beyond the circle of her daily concerns.
Source: Wikisource

James Thomson Shotwell and Hugh Chisholm 1911 Encyclopædia Britannica (1911)

The sentence passed on Joan of Arc was revoked by the pope on the 7th of July 1456, and since then it has been the custom of Catholic writers to uphold the reality of her divine inspiration.
During the latter part of the 19th century a popular cult of the Maid of Orleans sprang up in France, being greatly stimulated by the clerical party, which desired to advertise, in the person of this national heroine, the intimate union between patriotism and the Catholic faith, and for this purpose ardently desired her enrolment among the Saints.
Source: Wikisource

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