Summary

John J. Burke Reasonableness of Catholic Ceremonies and Practices

So we, all around, each in his place, look for the great Advent 'waiting for the moving of the water,' each in his place, with his own heart, with his own wants, with his own prayers, separate but concordant, watching what is going on, watching its progress, uniting in its consummation; not painfully, and hopelessly following a hard form of prayer from beginning to end, but like a concert of musical instruments each different, but concurring in sweet harmony, we take our post with God's priest, supporting him, yet guided by him.
Source: Gutenberg

John J. Burke Reasonableness of Catholic Ceremonies and Practices

Contrition is a sincere sorrow and detestation for sin with a firm determination to sin no more. To the truly humble and sorrowful sinner confession is not a punishment, but a remedy for a tortured conscience. The most painful secret to be kept by a heart not yet corrupted by disease is the secret of sin and crime. The soul that loves God hates sin and desires to separate herself from it.
Source: Gutenberg

John J. Burke Reasonableness of Catholic Ceremonies and Practices

Confession of sin, as we have seen, is a reasonable practice, because it was taught by Jesus Christ, and by His apostles and their successors from Christ's time until the present; but especially because it has the power of soothing and pacifying the conscience by freeing it from the torture of sin, the poison of crime. It is not strange, then, that it is so dear to virtuous souls. It is offensive only to those whose hearts are so hardened as to blunt the sting of remorse. Confession is Christianity using its moral power to correct and perfect the individual.
Source: Gutenberg

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