John Webster Melody

Summary

John Webster Melody Catholic Encyclopedia (1913)

Both the Thomists and Scotists will declare that, to be morally good, an act must be in conformity with the exigencies and dignity of our rational nature. But the question is, what is to be reckoned as conformable to the exigencies and dignity of our rational nature? According to the Scotists, the deliberate act of a rational being, to be morally good, must be referred to a positively good end.
Source: Wikisource

John Webster Melody Catholic Encyclopedia (1913)

For the legal axiom that an injury is not done to one who knows and wills it (scienti et volenti non fit injuria) finds no place when the consent is thus vitiated.
But it may be contended that the consent of the husband lessens the enormity of adultery to the extent that whereas, ordinarily, there is a double malice—that against the good of human generation and that against the private rights of the husband with the consent of the latter there is only the first-named malice
Source: Wikisource

John Webster Melody Catholic Encyclopedia (1913)

In the Mosaic Law, as in the old Roman Law, adultery meant only the carnal intercourse of a wife with a man who was not her lawful husband. The intercourse of a married man with a single woman was not accounted adultery, but fornication. The penal statute on the subject, in Lev., xx, 10, makes this clear: "If any man commit adultery with the wife of another and defile his neighbour's wife let them be put to death both the adulterer and the adulteress.
Source: Wikisource

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