John Wordsworth

Summary

John Wordsworth Dictionary of National Biography… (1885)

The chapel, which was in great part his over-generous gift to the college (consecrated on 1 May 1851) , was the centre of the daily life. All wore surplices, and all were taught to sing. The success was great and real. The Scottish office for holy communion was used (by the bishops' desire) alternately with the English. ‘Three Sermons on Holy Communion as a Sacrament, Sacrifice, and Eucharist’ (1855) , worthily embody the warden's teaching to his boys on this subject. The staff was strong and congenial.
Source: Wikisource

John Wordsworth Dictionary of National Biography… (1885)

The chapel service was much improved, partly by the efforts of John Pyke Hullah [q. v.] , who came at Wordsworth's request to teach every college boy to sing, as the statutes required that they should be able to do. Owing to his decisive and yet persuasive method of teaching, his expectation of great results, his taste in scholarship, and his camaraderie in games, Wordsworth had probably a greater ability to draw boys out into a manly way of church religion than any schoolmaster of the period.
Source: Wikisource

John Wordsworth Dictionary of National Biography… (1885)

In October 1876 Wordsworth left Perth for St. Andrews. He first resided at The Hall (hitherto a hall for episcopalian students attending the university) , which he called Bishop's Hall or Bishopshall; it is now St. Leonard's girls' school. Afterwards (1887) he removed to a smaller house on the Scores, which he called Kilrymont, the old name of St. Andrews. St. Andrews brought him opportunities of again influencing young men, and introduced him into the congenial literary society formed by the professors of the university.
Source: Wikisource

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