Summary

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

For that expression is too insignificant to denote the magnitude of the benefit derived from a father. How much more unsuitable is it to God, who is our true Father, by whom we exist, and whose we are altogether, by whom we are formed, endued with life, and enlightened, who bestows upon us life, gives us safety, and supplies us with various kinds of food! He has no apprehension of the divine benefits who thinks that he is only aided by God. Therefore he is not only ignorant, but impious, who disparages the excellency of the supreme power under the name of Jupiter.
Source: Wikisource

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

Why, then, do men raise their eyes to the heaven? Why do they swear by the gods above, when the gods above themselves have recourse to the infernal gods, and find among them an object of veneration and worship? But what is the meaning of that saying, that there are fates whom all the gods and Jupiter himself obey? If the power of the Parcæ is so great, that they are of more avail than all the heavenly gods, and their ruler and lord himself, why should not they be rather said to reign, since necessity compels all the gods to obey their laws and ordinances?
Source: Wikisource

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

Why should I say that the peculiar meaning of this name does not express a divine, but human power? For Cicero explains the names Jupiter and Juno as being derived from giving help; [5] and Jupiter is so called as if he were a helping father,—a name which is ill adapted to God: for to help is the part of a man conferring some aid upon one who is a stranger, and in a case where the benefit is small. No one implores God to help him, but to preserve him, to give him life and safety, which is a much greater and more important matter than to help.
Source: Wikisource

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