Summary

Liu Tsung-yüan Gems of Chinese Literature — Beauties of Buddhism (1922)

He objects to the bald pates of the priests, their dark robes, their renunciation of domestic ties, their idleness, and life generally at the expense of others. So do I. But Han Yü misses the kernel while railing at the husk. He sees the lode, but not the ore. I see both; hence my partiality for the faith.
Again, intercourse with men of this religion does not necessarily imply conversion. Even if it did, Buddhism admits no envious rivalry for place or power. The majority of its adherents love only to lead a simple life of contemplation amid the charms of hill and stream.
Source: Wikisource

Liu Tsung-yüan Gems of Chinese Literature — Beauties of Buddhism (1922)

He is a fine scholar. His only joy is to muse o’er flood and fell, with occasional indulgence in the delights of composition. His family―for he has one [2] ―follow in the same path. He is independent of all men; and no more to be compared with those heterodox sages of whom we make so much, than with the vulgar herd of the greedy, grasping world around us.
Source: Wikisource

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