Summary

Matthew Henry Matthew Henry's Commentary on the Whole Bible… (1700s)

Our Saviour often puts the Law and the Prophets for all the Old Testament. The prophets, by waiving the ceremonial precepts, and not insisting on them, but only on the weightier matters of the law, plainly intimated the abolishing of that part of the law of Moses by the gospel; and by their many predictions of Christ, and the kingdom of his grace, they intimated the accomplishing the perfecting of that part of the law of Moses in the gospel. Thus the prophets were the nexus—the connecting bond between the law and the gospel, and are therefore fitly placed between them.
Source: Wikisource

Matthew Henry Matthew Henry's Commentary on the Whole Bible… (1700s)

God's messengers were speaking men, not speaking trumpets. The Fathers frequently took notice of this difference between the prophets of the Lord and the false prophets—that the pretenders to prophecy (who either were actuated by an evil spirit or were under the force of a heated imagination) underwent alienations of mind, and delivered what they had to say in the utmost agitation and disorder, as the Pythian prophetess, who delivered her infernal oracles with many antic gestures, tearing her hair and foaming at the mouth.
Source: Wikisource

Matthew Henry Matthew Henry's Commentary on the Whole Bible… (1700s)

The same Holy Spirit that moved upon the face of the waters to produce the world moved upon the minds of the prophets to produce the Bible.
Now I think it is worthy to be observed that all nations, having had some sense of God and religion, have likewise had a notion of prophets and prophecy, have had a veneration for them, and a desire and expectation of acquaintance and communion with the gods they worshipped in that way. Witness their oracles, their augurs, and the many arts of divination they had in use among them in all the ages and all the countries of the world.
Source: Wikisource

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