Summary

Portrait of Michel de Montaigne Michel de Montaigne The Essays of Montaigne — Chapter XLIII. Of sumptuary laws… (1877)

Plato in his Laws esteems nothing of more pestiferous consequence to his
city than to give young men the liberty of introducing any change in
their habits, gestures, dances, songs, and exercises, from one form to
another; shifting from this to that, hunting after novelties, and
applauding the inventors; by which means manners are corrupted and the
old institutions come to be nauseated and despised. In all things,
saving only in those that are evil, a change is to be feared
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Portrait of Michel de Montaigne Michel de Montaigne The Essays of Montaigne — Chapter XLIII. Of sumptuary laws… (1877)

We had
scarce worn cloth a year, in compliance with the court, for the mourning
of Henry II., but that silks were already grown into such contempt with
every one, that a man so clad was presently concluded a citizen: silks
were divided betwixt the physicians and surgeons, and though all other
people almost went in the same habit, there was, notwithstanding, in one
thing or other, sufficient distinction of the several conditions of men.
How suddenly do greasy chamois and linen doublets become the fashion in
our armies, whilst all neatness and richness of habit fall into contempt?
Source: Wikisource

Portrait of Michel de Montaigne Michel de Montaigne The Essays of Montaigne — Chapter XLIII. Of sumptuary laws… (1877)

The
true way would be to beget in men a contempt of silks and gold, as vain,
frivolous, and useless; whereas we augment to them the honours, and
enhance the value of such things, which, sure, is a very improper way to
create a disgust. For to enact that none but princes shall eat turbot,
shall wear velvet or gold lace, and interdict these things to the people,
what is it but to bring them into a greater esteem, and to set every one
more agog to eat and wear them? Let kings leave off these ensigns of
grandeur; they have others enough besides
Source: Wikisource

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