Summary

Moulavi Gerágh Ali A Critical Exposition of the Popular 'Jihád'…

It is no matter if a prophet morally degrades his character under certain circumstances, or morally degrades his character at the end of his age—after leading for upwards of fifty-five years a life of the highest moral principles, and as a paragon of temperance and high-toned living—while he has faithfully conveyed the message, and has sincerely and honestly preached religious reforms, and the sublimity of his preachings have in themselves the marks of divine truth.
Source: Wikisource

Moulavi Gerágh Ali A Critical Exposition of the Popular 'Jihád'…

If the said prophet defends his stains or immoral deeds by professed revelations, and justifies himself in his flagrant breaches of morality by producing messages from heaven, just and equally as he does when he teaches the purer theology and higher morality for which he is commissioned, then and from that time only we will consider him as an impostor, guilty of high blasphemy in forging the name of God for his licentious self indulgences.
Source: Wikisource

Moulavi Gerágh Ali A Critical Exposition of the Popular 'Jihád'…

Battles were fought, wholesale executions inflicted, and territories annexed, under pretext of the Almighty's sanction. Nay, even baser actions were not only excused, but encouraged by the pretended divine approval or command. A special license was produced, allowing Mahomet a double number of wives; the discreditable affair of Mary the Coptic slave was justified in a separate Sura; and the passion for the wife of his own adopted son and bosom friend was the subject of an inspired message in which the Prophet's scruples were rebuked by God
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature