Summary

Portrait of Niccolò Machiavelli Niccolò Machiavelli Discourses on Livy (Neville) — Third Book… (1531)

For from both of these two methods great evils may arise and apt to cause a Prince to be ruined. For he who desires too much to be loved becomes condemned every little he departs from the true path: the other who desires too much to be feared, becomes hated every little that he goes too far in that manner. And holding to the middle path cannot be done, because our nature does not permit this. But it is necessary to mitigate these extremes by an excessive virtu, as did Hannibal and Scipio.
Source: Wikisource

Portrait of Niccolò Machiavelli Niccolò Machiavelli Discourses on Livy (Neville) — Third Book… (1531)

In governing the multitude Punishment is worth more than Obsequies. And in considering if it is possible to reconcile both of these opinions, I say that you have to rule men who ordinarily are colleagues, or men who are always your subjects. If they are your colleagues, punishment cannot entirely be used, nor that severity which Cornelius recommends: and as the Roman Pleb had equal sovereignty with the Nobility in Rome, anyone who had temporarily become a Prince could not manage them with cruelty and rudeness.
Source: Wikisource

Portrait of Niccolò Machiavelli Niccolò Machiavelli Discourses on Livy (Neville) — Third Book… (1531)

It is seen, therefore, that in Republics there is this evil of having little esteem for men of valor in tranquil times. Which thing causes them to be indignant in two ways: the one, to see themselves deprived of their rank; the other, to see unworthy men (and) of less capacity than they become their colleagues and superiors. This defect in Republics has caused much ruin, for those Citizens who see themselves deprecated undeservedly, and knowing that the reasons for it are the easy and unperilous times, endeavor to disturb the Republic by setting new wars in motion to its detriment.
Source: Wikisource

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